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8EviM' bitter Invectives that everwere formed against the Christian Religion, never wounded it half so deep, as the wicked Lives of those that profess it. In a Word and to conclude, nothing tends more not only to the securing the Benefits of Christianity to one's self, but also to the Ornament and Propagation of it abroad, than a Holy Life; and nothing serves more to hinder both a Man's own Advantage and Expectation from it, and also its Progress with others, than an unsuitable Conversation. Let every one therefore, on whom the Name qf Christ is named, depart from Iniquity,

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The Character os the Prophet that was to be like unto Moses.

Acts iii. 22, 23.

Moses truly said unto the Fathers, A Prophet Deut. shall the Lord your God raise up unto you, ofTM* jg's' your Brethren, like unto me: Him shall ye hear, in all 'Things whatsoever he shall say unto you.

And it shall come to pass, that every Soul, which will not hear that Prophet, shall be destroyed from among the People.

HAVING dedicated this Season to ex- s F. R M plain the Nature and Offices of the VIL Mesjias, or to shew who and what he was to be j I have already explained the Meaning of the Word or Name Mesjias, which, I told you, signifies the fame Thing in the Syriac Language, as Christ does in the Greek, that is, the Anointed One. After which I proceeded

SERM. t0 meW) jn what Sense our Saviour was , anointed, and what was the Design and Effect of his Unction.

As to the UnSlion of our Lord, you know what St. Peter told Cornelius and his Company how God anointed Jesus of JSfazareth with the Holy Ghoji, and with Power, Acts x. 38. That was the Unction of the Blessed Jejus, and that Unction was shed most plentifully upon him, even visibly and openly in the Sight of the World, when, after his Baptism in the Riyer of Jordan, the Heavens opened, the Holy Ghojl, the Spirit of God, descended and hovered over him like a Dove, and then lighting and resting upon him, a Voice from Heaven proclaimed aloud, This is my beloved Son, in whom I am well pleased. And this was an Unction more real and true than the Unction of any that had been before him. To him only can be applied (as the Author of the Epistle to the Hebrews assures us,) that congratulatory Character given him by the Pfalmist, that God, even God himself, had anointed him with the Oil of Gladness above his Fellows, Psal. xlv. 7. compared with Hebr. i. 9. His Unction was not deficient for want of that legal ceremonial Oil which had been poured on others j but


those others were anointed with that material S E R M.


Oil, to supply the Want of that superior and 1 visible Unction by the Holy Ghojl, which was to be shed forth on Jesus alone: Who therefore is to be stiled, emphatically and by way of Eminence, the MeJJiah or Christ, which, in plain English, signifies, the Anointed One. Thus much it was necessary to shew concerning the Manner of our Saviour's Unction: After which I observed that the End and Destgn of it, was to consecrate and initiate him to the Exercise of those Offices, to \yhich UnSlion was used as preparatory by the Jews. For since whosoever was anointed among the Jews, was therefore anointed, because he was to be so, of whom they were Types; therefore it must follow, that whatever Office any of those Persons who were anointed bore, must be born by him who was the true and only Anti-type of them all. And since again it appears from the Old 'Testament, that there were three Sorts of Persons amongst the Jews, viz. Kings, and Priests, and Prophets, who were initiated to their Office by the Ceremony of anointing; we must thence conclude that all the three Offices, of Prophet, Priest and King, were, at the Unction of our Lord, invested in him.


S Vrm '^n^ t0 exP^atn tnese several Offices of our Saviour, was the principal Thing I had in View, when I first entered upon his Title of Christ. But as each of those Offices is a Subject of such Importance, as that it needs to be discoursed of separately; I therefore propose to make them the Subject of our Meditations during the present and following Season.

His Prophetick Office is what I chuse to begin with. For since he first acted as Prophet, then as our Priest, and lastly received that Regal Authority, by which he is to reign till the Consummation of all Things; therefore for the more clear and distinct Explication of each several Office, it will be most proper to treat of them in the same Order in which they are placed in the Divine Oeconomy: Beginning first with the Prophetick, thence proceeding to the Priestly, and then lastly to the Kingly Office of our Saviour.

To introduce me regularly, and to furnish me with Matter apt and sufficient to explain the Prophetick Office of our Lord, I have taken the Words of St. Peter for my Text: Wherein (preaching to a Number of People that were assembled in the Temple) he confirms a famous Prediction of Moses, and jus

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