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cubits: he set it up in the plain of Dura, in the province of A. C. 570. Babylon.

2 Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that. Nebuchadnezzar had set up.

4 Then an herald cried aloud, To you + it is command- Chald. with ed, O people, nations, and languages,

might.
+ Chald. they
command.

Chald. sym

5 That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, § dulcimer, and all kinds of mu- Or, singing. sick, ye fall down and worship the golden image that Nebu- phony. chadnezzar the king hath set up:

6 And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.

7 Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

8 Wherefore at that time certain Chaldeans came near, and accused the Jews.

9 They spake and said to the king Nebuchadnezzar, O king, live for ever.

10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:

11 And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.

12 There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: Chald. have

erted to support them in all their trials, and to deliver them at the appointed time from the furnace of affliction, and finally restore them to the land and the worship of their fathers. By this most extraordinary miracle, the knowledge of the true God, his power, and superiority, were made known by the decree of Nebuchadnezzar through his extensive and universal empire; and every “people, nation, and language," were called upon to worship the God of Shadrach, Meshach, and Abed-nego.

set no regard upon thee.

[blocks in formation]

A. C. 570. they serve not thy gods, nor worship the golden image which thou hast set up.

13 ¶ Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.

14 Nebuchadnezzar spake and said unto them, Is it Or, of pur.true, O Shadrach, Meshach, and Abed-nego, do not ye xxi. 13. serve my gods, nor worship the golden image which I have set up?

pose, as Exod.

+Chald. filled.

Chald. mighty of strength.

Or, mantles.

*

15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

16 Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

19 Then was Nebuchadnezzar + full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

20 And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

21 Then these men were bound in their § coats, their || Or, turbans. hosen, and their || hats, and their other garments, and were cast into the midst of the burning fiery furnace.

*Chald, word.

22 Therefore because the king's * commandment was ur+ Or, spark. gent, and the furnace exceeding hot, the + flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.

+ Or, governors.

23 And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.

24 Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

25 He answered and said, Lo, I see four men loose, walk- A.C. 570. ing in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

* Chald, there is no hurt in them.

mouth of +Chald. door.

26 Then Nebuchadnezzar came near to the the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire.

27 And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

28 Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

cree is made

29 Therefore I make a decree, That every people, na- t Chald. a detion, and language, which speak § any thing amiss against by me. the God of Shadrach, Meshach, and Abed-nego, shall be Chald. error. cut in pieces, and their houses shall be made a dunghill: Chald. made because there is no other God that can deliver after this sort.

pieces.

30 Then the king promoted Shadrach, Meshach, and Chald. made Abed-nego, in the province of Babylon.

SECTION XI.

Nebuchadnezzar's second Dream.

DANIEL IV. TO VER. 28.

to prosper.

1 Nebuchadnezzar the king, unto all people, nations, and 569. languages, that dwell in all the earth; Peace be multiplied

unto you.

2+I thought it good to shew the signs and wonders that + Chald. It the high God hath wrought toward me.

was seemly before me.

3 How great are his signs! and how mighty are his wonders! his kingdom is man everlasting kingdom, and his m ch. ii. 2 dominion is from generation to generation.

4 I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:

5 I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.

A. C. 569.

n cho ii. 48.

*Chald. I was seeing.

+ Chald, with might.

7 Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

8¶ But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

90 Belteshazzar, a master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

10 Thus were the visions of mine head in my bed; *I saw, and behold a tree in the midst of the earth, and the height thereof was great.

Il The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:

12 The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.

13 I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;

14 He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:

15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:

16 Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.

17 This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.

18 This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake and said, Belteshazzar, let not the dream, or the

interpretation thereof, trouble thee. Belteshazzar answered A. C. 569. and said, My lord, the dream be to them that hate thee, and

the interpretation thereof to thine enemies.

20 The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;

21 Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:

22 It is thou, O king, that are grown and become strong: for thy greatness is grown and reacheth unto heaven, and thy dominion to the end of the earth.

23 And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him:

24 This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:

25 That they shall drive thee from men, and thy dwell- och. v. 21, &c. ing shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

26 And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.

27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

SECTION XII.

Madness and Recovery of Nebuchadnezzar.

DANIEL IV. VER. 28, TO THE END.

28 ¶ All this came upon the king Nebuchadnezzar 44.

*

44 The signal judgment inflicted upon Nebuchadnezzar, related in this chapter, with its attendant circumstances, must have impressed all the nations of the east with the conviction that Jehovah was the one true God; that kings and princes were only the instruments of his will in the government of the world. After

* Or, an heal. ing of thine error.

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