Self-knowledge:: A Treatise, Shewing the Nature and Benefit of the Important Science, and the Way to Attain It. : Intermixed with Various Reflections and Observations on Human NatureS. Crowder, 1794 - 240 páginas |
Dentro del libro
Resultados 1-5 de 22
Página xviii
... human literature is fubor- dinate , and ought to be fubfervient . For certain See Introduction to an Essay towards fixing the true Standard of Wit , & c . p . 20 , 21 . certain it is , the great end of philosophy , xviii Preface .
... human literature is fubor- dinate , and ought to be fubfervient . For certain See Introduction to an Essay towards fixing the true Standard of Wit , & c . p . 20 , 21 . certain it is , the great end of philosophy , xviii Preface .
Página xx
... of their paffions and prejudices ? And what more proper feason to receive thofe * See Plutarch's Laconic Apophthegms , under the word Agefilaus . Rule of Life , p . 82 . those affiftances , and to lay a foundation for this XX Preface .
... of their paffions and prejudices ? And what more proper feason to receive thofe * See Plutarch's Laconic Apophthegms , under the word Agefilaus . Rule of Life , p . 82 . those affiftances , and to lay a foundation for this XX Preface .
Página xxi
... than he is a wife and good man ; Qui proficit in literis et deficit in moribus , non proficit fed deficit . Oecolampadius . See Hift . of Pop . Vol . 2. p . 37 . man ; and that he cannot be a finished Philofopher Preface . xxi.
... than he is a wife and good man ; Qui proficit in literis et deficit in moribus , non proficit fed deficit . Oecolampadius . See Hift . of Pop . Vol . 2. p . 37 . man ; and that he cannot be a finished Philofopher Preface . xxi.
Página 4
... See Stanley's Life of Thales . Refpue quod non es : tollat fua munera cerdo . Tecum habita : et poris quam fit tibi curta fupel- lex . Perf . Sat. 4 . nec te quæfiveris extra . ld . Sat. X. te confule , dic tibi quis fis . Juv . Sat. II ...
... See Stanley's Life of Thales . Refpue quod non es : tollat fua munera cerdo . Tecum habita : et poris quam fit tibi curta fupel- lex . Perf . Sat. 4 . nec te quæfiveris extra . ld . Sat. X. te confule , dic tibi quis fis . Juv . Sat. II ...
Página 14
... See also Jofeph . An- tiq . Lib . I. cap . 2. p . 5. Conflitut . Apoftol . Lib . 7. cap . 34. - But above all thefe , is the authority of Scrip- ture ; which , fpeaking of the original formation of man , mentions the three diftinct ...
... See also Jofeph . An- tiq . Lib . I. cap . 2. p . 5. Conflitut . Apoftol . Lib . 7. cap . 34. - But above all thefe , is the authority of Scrip- ture ; which , fpeaking of the original formation of man , mentions the three diftinct ...
Otras ediciones - Ver todas
Términos y frases comunes
acquainted affured againſt becauſe beft beſt cauſe cenfure CHAP character Chrift Chriftian confcience confider confideration converfation defire difpofition diſcover duty enemy Epift eſpecially eſteem excellent faid falfe fame faults fcience fcripture fearch fecret feek feem felf felf-acquaintance felf-ignorance felf-knowledge felves fenfe fenfible fentiments feveral fhall fhould fhows fions firft firſt folid fome fomething fometimes foon foul fpirit ftand ftate ftill fubject fuch fure greateſt happineſs hath heart ignorance inftance itſelf judge judgment juſt kind of knowledge know ourſelves knows himſelf ledge ment mind moft moſt muft muſt myſelf nature neceffary obferve occafions paffions pains perfon pleaſe pleaſure Plutarch prefent proper racter reafon ſhall ſome tafte temper temptations thee thefe themſelves ther theſe thine thofe thoſe things thou thoughts thyfelf tion true tural underſtanding uſeful weakneſs whilft whofe wifdom wife worfe yourſelf
Pasajes populares
Página 26 - But now, O Lord, thou art our father ; We are the clay, and thou our potter; And we all are the work of thy hand.
Página 147 - Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Página 200 - In the first place, let them consider well what are the characters which they bear among their enemies. Our friends very often flatter us as much as our own hearts.
Página 87 - And, of all impostures, selfdeception is the most dangerous, because least suspected. Now, unless we examine this point narrowly, we shall never come to the bottom of it ; and unless we come at the true spring and real motive of our actions, we shall never be able to form a right judgment of them ; and they may appear very different in our own eye, and in the eye of the world, from what they do in the eye of God. ' For the Lord seeth not as man seeth ; for man looketh on the outward appearance ;...
Página 72 - Dearly beloved, avenge not yourselves, but rather give place unto wrath ; for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Página 72 - The discretion of a man deferreth his anger ; and it is his glory to pass over a transgression.
Página 48 - A wise man hath his foibles, as well as a fool. But the difference between them is, that the foibles of the one are known to himself, and concealed from the world ; the foibles of the other are known to the world, and concealed from himself.
Página 101 - The right government of the thoughts requires no small art, vigilance, and resolution ; but it is a matter of such vast importance to the peace and improvement of the mind, that it is worth while to be at some pains about it. A man that hath...
Página 125 - To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
Página 106 - ... all malignant and revengeful thoughts. A spirit of revenge is the very spirit of the devil ; than which nothing makes a man more like him, and nothing can be more opposite to the temper which Christianity was designed to promote. If your revenge be not satisfied, it will give you torment now ; if it be, it will give you greater hereafter. None is a greater self-tormentor than a malicious and revengeful man, who turns the poison of his own temper in upon himself.