THE FORM OF

SOLEMNIZATION OF MATRIMONY.

¶ First the Banns of all that are to be married together must be published in the Church three several Sundays, during the time of Morning Service, or of Evening Service, (if there be no Morning Service,) immediately after the second Lesson; the Curate saying after the accustomed manner,

I

PUBLISH the Banns of Marriage between M. of and N. of. If any of you know cause or just impediment, why these two persons should not be joined together in holy Matrimony, ye are to declare it. This is the first [second, or third] time of asking.

And if the persons that are to be married dwell in divers Parishes, the Banns must de asked in both Parishes; and the Curate of the one Parish shall not solemnize Matrimony betwixt them, without a Certificate of the Banns being thrice asked, from the Curate of the other Parish.

¶ At the day and time appointed for solemnization of Matrimony, the persons to be married shall come into the body of the Church with their friends and neighbours: and there standing together, the man on the

YOEDADEREANAYEADAGHGWEANITHA NE

WAAKONYAKE.

Eatewatyereaghte ne yakonyakhe eakarihowanaghtouh ne Onouhsadokeaghtike aghsea Neayaweadadokeaghtane, tyokea tsinahe tsinikariwės ne Orhoekene Adereanayeant neteas ne Yokaraskha Adereanayeant, (tokat yagh ne Orhoekene Thayoetereanayea,) agwagh neok eawatoekoghte ne tekenihadont Teyoedaderaghdeanitha; ne Ratsihustatsy ne eahearouh tsinikarihotea.

WAK

AKERIHOWANAGHTE ne Rodinyakhe t'ninihokea M.- neoni N.-. Tokah oughka ne tsyouhha yakoderyeatare nayoterighwatyerea, neteas ne yoterighwagwarihsyouh tsinayonhitouh, tsinakarihoeny keaiekea teghniyashe ne yagh thiyadahoewadiyeste uskahne ne Onagwadokeaghtike, aesewatrory kady. Keaiekea ne toetyereaghte (tekenihadont, neteas aghseahadont) oederighwanoetouh.

¶ Neoni tokah ne teghnoegwe ne rodinyakhe akte natehninakere tsiniyore niyoyenawakouh ne Skanouhsadokeaghtitshera, tetsyarouhgwea noekady eakarighwanoetoeke; neoni ne Ratsihustatsy yagh teyawet ashakotereanayeahase ne yagh theahoewadighyatouhserawy ne aghsea neahorihowanatouh, ne Thihatsihusdate ne oya T'kanouhsadokeaghty.

¶ Nea ne weghniserate tsinoewe nikanatouh ne nea Eahoewanatereanayeahase, ne teghnoegwe ne rodinyakhe yeaghyadaweyate ne Onouhsadokeaghtike eahoene ne roedearoshouh neoni roenouhsakhahouh:

right hand, and the Woman on the left, the Priest shall say,

DEARLY beloved, we are gathered together here in the sight of God, and in the face of this congregation, to join together this Man and this Woman in holy Matrimony; which is an honourable estate, instituted of God in the time of man's innocency, signifying unto us the mystical union that is betwixt Christ and his Church; which holy estate Christ adorned and beautified with his presence, and first miracle that he wrought, in Cana of Galilee; and is commended of Saint Paul to be honourable among all men and therefore is not by any to be enterprised, nor taken in hand, unadvisedly, lightly, or wantonly, to satisfy men's carnal lusts and appetites, like brute beasts that have no understanding; but reverently, discreetly, advisedly, soberly, and in the fear of God; duly considering the causes for which Matrimony was ordained.

First, It was ordained for the procreation of children, to be brought up in the fear and nurture of the Lord, and to the praise of his holy Name.

neoni egh teaghnidane, ne Roegwe tsinoekady yeweyeateghtahkouh, neoni ne Tyothoewisea tsinoekady ne tsyenegwady, ne Ratsihustatsy eahearouh,

Agwagh gwanorouhgwha, wetewateraserouh uskahne keatho noewe tsiteshoegwakanere ne Niyoh, neoni ne tsiyekouhsoete ne keaiekea yakotkeanissouh, ne yataaghyatyeste uskahne ne keaiekea Roegwe neoni ne keaiekea Tyothoewisea ne Onagwadokeaghtike; nenahotea ne yotkoenyeast tsiniyouht tsiayakoenheke, rorighwaketsgwea Niyoh egh noewe shiwathawise ne arekho othenouh shiyakoriwayea ne oegwe, ne teskyaterighwatyerea ne oekyouhhake tsiniyotreahostonh ne tsitehonaterighwanerea t'ninihokea ne Christ neoni ne Raonouhsadokeaghty; nenahotea ne orighwadokeaghtike tsinihonataterighwayerea Christ rayadaghseroeny neoni rorasestouh ne raoheatouh, neoni ne tyotyereaghtouh yotyanatouh tsinihotyerea ne Canatsherakouh ne (Galilee ;) neoni rorighwanouhweouh ne Royadadokeaghty Paul nene ayakokoenyeastoehake akaouhhake ne oegwetagwekouh; neoni ne wahoeny yagh oughka nene ok thayeyerouh, neteas kea niyayeyere, ne yagh thateayakoyadoreghtahgweanthouh, yagh theayakorighwaxtatouh, neteas ne ok thayoetyerouh, nene ok ne ayakonikouhrayerine ne oegwe tsiniyeyakonikouhreahas ne owaghroene tsinikanoshas, tsiniyouht ne koedirryoh nene yagh teyonaronkhatsherayea; nok ayakokoenyeastouh, ayakotatenikouhragwatagwea, tayakoyadoreghtahgweanthouh neoni ne katshanitsherakouh ne Niyoh; otokeaouh ayakonouhtoenyouhgweanthouh tsinikarihoeny nenahotea karighwadatonh ne Eayakonyaxheke.

Tyotyereaghtouh, tsikarighwadatouh nene eayontwatsiroeny exhaokoeah, eayoedateghyarouh eayoe

Secondly, It was ordained for a remedy against sin, and to avoid fornication; that such persons as have not the gift of continency might marry, and keep themselves undefiled members of Christ's body.

Thirdly, It was ordained for the mutual society, help, and comfort, that the one ought to have of the other, both in prosperity and adversity. Into which holy estate these two persons present come now to be joined. Therefore if any man can shew any just cause, why they may not lawfully be joined together, let him now speak, or else hereafter for ever hold his peace.

¶ And also, speaking unto the persons that shall be married, he shall say,

- I REQUIRE and charge you both, as ye will answer at the dreadful day of judgment when the secrets of all hearts shall be disclosed, that if either of you know any impediment, why ye may not be lawfully joined together in Matrimony, ye do now confess it. For be ye well assured, that so many as are coupled together otherwise than God's Word doth allow are not joined together by God; neither is their Matrimony lawful blauen tuhnert,fu6lu