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this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king.13 To this end 14 was I born, and for this cause came I into the world, that I should fbear witness unto the truth. Every one that is
of the truth heareth
38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, fault at all.
I find in him no
14 for this cause. Ma.
13 thou sayest it: for I am a king. Co. therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. do. viii. 15: Ye judge after the flesh; I judge no man. ROM. xiv. 17: For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. COL. i. 13: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son. See on LUKE, i. 33.
f ISA. lv. 4: Behold, I have given him for a witness to the people, a leader and commander to the people. REV. i. 5: And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the Prince of the kings of the earth. do. iii. 14: And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God.
8 JOHN, vii. 17: If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. do. viii. 47: He that is of God heareth God's words. 1 JOHN, iii. 19: Hereby we know that we are of the truth, and shall assure our hearts before him. do. iv. 6: We are of God:
he that knoweth God heareth us.
h MAT. xxvii. 24: When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. LUKE, xxiii. 4: Then said Pilate to the Chief Priests and to the people, I find no fault in this man. See JOHN, xix. 4, 6.
39 But ye have a 'custom, that I should release unto you one at the Passover: will ye therefore that I release unto you the King of the Jews?
40 Then cried they all again, saying, "Not this man, but Barabbas. Now Barabbas was a robber.
1 Christ is scourged, crowned with thorns, and beaten : 4 Pilate is desirous to release him, but, being overcome with the outrage of the Jews, he delivers him to be crucified: 23 they cast lots for his garments: 26 he commendeth his mother to John: 28 he dieth: 31 his side is pierced: 38 he is buried by Joseph and Nicodemus. THEN "Pilate therefore took Jesus, and scourged him.
2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
3 And said, Hail, King of the Jews! and they smote him with their hands.
4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
6 When the Chief Priests therefore and of
i See on MAT. xxvii. 15.
k ACTs, iii. 14: Ye denied the Holy One and the Just, and desired a murderer to be granted unto you.
1 LUKE, Xxiii. 19: Who for a certain sedition made in the city, and for murder, was cast into prison.
a MAT. xxvii. 26: Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. MARK, x. 34: They shall mock him, and shall scourge him, and shall spit upon him, and shall kill him. do. xv. 15: Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. LUKE, Xviii. 33: And they shall scourge him, and put him to death: and the third day he shall rise again. b Ver. 6.
ACTs, iii. 13: The God of Abraham, and of Isaac, and of
ficers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 ¶ When Pilate therefore heard that saying, he was the more afraid ;
9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? gave him no answer.
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 Jesus answered, Thou couldest have no
Jacob, the god of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
d LEV. xxiv. 16: He that blasphemeth the name of the Lord, he shall surely be put to death.
e MAT. xxvi. 65: The High Priest rent his clothes, saying, He hath spoken blasphemy. JOHN, v. 18: The Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. do. x. 33, 36: For a good work we stone thee not; but for blasphemy, and because that thou, being a man, makest thyself God. Say ye of him whom the Father hath sanctified and sent into the world, Thou blasphemest; because I said, I am the Son of God?
f Ps. xxxviii. 13: But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth. ISA. liii. 7: He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. MAT. xxvii. 12, 14: And when he was accused of the Chief Priests and elders, he answered nothing.-And he answered him to never a word; insomuch that the governor marvelled greatly. PHIL. i. 28: And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
8 LUKE, Xxii. 53: When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. JOHN, vii. 30: Then they sought
power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
12 And from thenceforth1 Pilate sought to release him: but the Jews cried out, saying, *If thou let this man go, thou art not Cæsar's friend:' whosoever maketh himself a king speaketh against Cæsar.3 13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14 And it was the "preparation of the Passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The Chief Priests answered, "We have no king but Cæsar.
from hence, from this time, or, from this thing hereupon. Ham. 2 opposeth. Ham. 3 the emperor. Wi. Co. to give sentence. Ma.
Cr. Ud. third. Wh. We.
to take him but no man laid hands on him, because his hour was not yet come.
h Ps. xxxix. 9: I was dumb, I opened not my mouth; because thou didst it.
MARK, xiv. 44: And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
* LUKE, Xxiii. 2: They began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a king. 1ACTS, xvii. 7: These all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
ACTs, iv. 19: But Peter and John answered and said unto them, aether it be right in the sight of God to hearken unto you more than unto God, judge ye. See on JOHN, vii. 13.
"MAT. xxvii. 62: Now the next day, that followed the day of the preparation, the Chief Priests and Pharisees came together unto Pilate.
See on LUKE, Xxiii. 18.
PGEN. xlix. 10: The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come.
16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha :
18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF
NAZARETH THE KING OF THE JEWS.
20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city and it was written in Hebrew, and Greek, and Latin.
21. Then said the Chief Priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Pilate answered, What I have written I have written.
23 Then the soldiers, when they had crucified Jesus, took his garments, and made "four parts, to every soldier a part; and also his coat: now the coat was without seam, woven' from the top throughout.
6 to the place. Ham.
9 See on LUKE, xxiii. 16, 24.
7 wrought. A. V.
NUM. XV. 35: All the congregation shall stone him with stones without the camp. 1 KINGS, xxi. 13: They carried him forth out of the city, and stoned him with stones, that he died. LUKE, iv. 28, 29: All they in the synagogue, when they heard these things, were filled with wrath, and rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. ACTS, vii. 58: [They] cast him out of the city, and stoned him. HEB. xiii. 12: Jesus also, that he might sanctify the people with his own blood, suffered without the gate.