On the Holy SpiritSt Vladimir's Seminary Press, 1980 - 118 páginas This classic exposition of Trinitarian doctrine eloquently sets forth the distinction yet perpetual communion of the divine Persons. Without explicitly calling the Spirit "God, " St Basil demonstrates that He, like the Son, is of the same nature with the Father. |
Contenido
INTRODUCTION | 7 |
Introductory comment concerning the necessity | 15 |
How such a use of prepositions cannot | 21 |
He disputes with those who assert that the Son | 28 |
The many ways through whom is used and | 34 |
Distinctive ideas concerning the Spirit which | 42 |
Against those who maintain that baptism in | 48 |
Reply to the objection that we are baptized into | 57 |
Against those who say that the Holy Spirit must | 68 |
Against those who say that the Spirit should | 75 |
Scriptural testimony that the Spirit is called | 81 |
The preposition in or by is used the same way | 89 |
How did the word with begin to be used? What | 98 |
Enumeration of wellknown men in the Church | 106 |
Description of the present conditions of | 113 |
Términos y frases comunes
able accomplished according ages angels Apostle argument baptism baptized Basil become beginning believe blessings body called cause CHAPTER Christ Church claim comes common concerning confession consider created creation creature death deny describe dignity discussion divine doxology earth equal everything evidence evil existence express faith Father follow gift give given glorify glory God's Gospel grace hand hear hearts heaven Holy Spirit honor ignorant Jesus Christ knowledge light living Lord matter means Moses mysteries nature never numbers offer Only-Begotten opponents passage Paul perfect persons phrase prepositions present questions raised rank received refer reveals saved says Scripture separate share slave someone soul speak subordinate teaching things thoughts tradition true religion truth understand wisdom words worship written