original production; and that the earth, with all it's variations, and in all it's parts, has ever been what it now is. The later Platonists deduce their principal arguments in favour of the eternity of the world, from the eternity of God's decree for it's creation," and the indivisibility of the real duration of God." They maintain that God always existed; that his decree was eternal; and that there could not be a time in which it did not exist in the divine mind. Be it so there remains still much perplexity in their reasoning; and, as it appears to me, much sophism in their deductions. There must be a difference between ideal (if the expression be lawful) and actual creation; and I do not see how it can be proved, that the decree was not anterior to the accomplishment of that decree. Xenophanes aud his followers supposed, that God and the world were one and the same thing; and of course held it's eternity and immutability. This, again, has been denied by others: but there is so much obscurity in the statement which these philosophers have made of their own opinions, that if they did not mean this, it is diffi cult to decide what hypothesis they did intend to convey. Of one or the other of these opinions respecting the eternity of the world, appear to have been Strato of Lampsacus, and Alexander the Epicurean, the contemporary of Plutarch. Others supposed the matter of the world to be eternal, but not the form of it. These, in fact, held the eternity of the chaos, to which they attributed a certain motion arising from the action and reaction of the first four qualities, producing the earth by mere fortuitous fluctuations; and thus, this hypothesis resolves itself into the preceding one, viz. that the world itself was produced by chance. The reader who may wish to see a larger and more laborious statement of these several hypotheses, and others, not brought forward in this note, will find a full and satisfactory discussion of them in Anc. Univ. Hist. vol. I. p. 77—91; title, The Cosmogony. But in some later 8vo. editions, these statements are transferred to vol. XVIII. Appendix, p. 114–126. This note bears reference to p. 56 of the preceding Lecture. NOTE 4.-Extracted from Ovid: Ante mare et tellus, et, quod tegit omnia, cœlum, Quem dixere chaos; radis, indigestaque moles; Densior his tellus: elementaque grandia traxit; "Sic ubi dispositam, quisquis fuit ille Deorum, Utque duæ dextra cœlum, totidemque sinistra Jussit, et humanas motura tonitrua mentes, Cum sua quisque regat diverso flamina tractu, Nubibus assiduis, pluvioque madescit ab Austro. "Sanctius his animal mentisque capacius unum Deerat adhuc, et quod dominari in cætera posset. Natus homo est: sive hunc divino semine fecit Ille opifex rerum, mundi melioris origo: Finxit in effigiem moderantum cuncta Deorum. Ovid. Metam. lib. I. l, 5—86. TRANSLATION BY DRYDEN. "Before the seas, and this terrestrial ball, No certain form on any was imprest; All were confus'd, and each disturb'd the rest. For hot and cold, were in one body fixt; "But God, or Nature, while they thus contend, To these intestine discords put an end; Then earth from air, and seas from earth were driven, And grosser air sunk from ethereal heaven. The next of kin, contiguously embrace; Earth sinks beneath, and draws a num❜rous throng And, rising on a ridge, insult the shore. "Thus, when the God, whatever God was he, Had form'd the whole, and made the parts agree, That no unequal portions might be found, He moulded earth into a spacious round: Then with a breath, he gave the winds to blow: And bade the congregated waters flow. He adds the running springs, and standing lakes; And bounding banks for winding rivers makes. Some part in earth are swallow'd up, the most In ample oceans disembogu'd, are lost. He shades the woods, the vallies he restrains With rocky mountains, and extends the plains. "And as five zones th' etherial regions bind, Five, correspondent, are to earth assign'd: The sun with rays, directly darting down, Fires all beneath, and fries the middle zone: The two beneath the distant poles, complain Of endless winter, and perpetual rain. Betwixt th' extremes, two happier climates hold The temper that partakes of hot, and cold. The fields of liquid air, inclosing all, Surround the compass of this earthly ball: The lighter parts lie next the fires above; The grosser near the wat'ry surface move: Thick clouds are spread, and storms engender there, And thunder's voice, which wretched mortals fear, And winds that on their wings cold winter bear. Nor were those blust'ring brethren left at large, On seas, and shores, their fury to discharge: Bound as they are, and circumscrih'd in place, They rend the world, resistless as they pass; And mighty marks of mischief leave behind; Such is the rage of their tempestuous kind. |