Thus mutual traffick fever'd realms maintain, Ye Britons, who the fruit of commerce find, How is your Ifle a debtor to the wind, Gems, pearls, and fpices, from the Indian ifles, Peruvian drugs, and Guinea's golden ore! From every region whence the winds can blow. 760 765 Their gloomy columns, and obfcure the air! 770 Renounce the centre, and ufurp the fkies, Where, form'd to clouds, they their black lines display, And take their airy march, as winds convey. Sublime in air while they their course purfue, 775 They fhed their healing juices on the ground, Cement the crack, and close the gaping wound. Did not the vapours, by the folar heat 786 Thinn'd and exhal'd, rise to their airy feat, Or not in watery clouds collected fly, Then form'd to ponderous drops defert the sky; 785 Would Would never plant, or flower, or fruit, produce, But in the fpacious climates, which the rain 795 790 S} 800 While their bright flame confumes the fulphur trains, Secure our health, and growing plagues prevent. 805 815 Their ftrong and ample root defcend fo deep, But the bafe brier and the noble vine 820 Clings with its fibrous grapples to the wall. Their arms around their stronger neighbour twine. 825 Thus are the trees of every kind fecure, Or by their own, or by a borrow'd power. To this deny, to that admittance give. Hence various trees their various fruits produce Some for delightful taste, and fome for use. 830 Hence sprouting plants enrich the plain and wood, 835 Review thefe numerous fcènes, at once furvey $40 CREA CREATION. BOOK III. THE ARGUMENT. THE introduction. Ufeful knowledge firft purfued by man. Agriculture. Architecture. Sculpture. Painting. Muick. The Grecian Philofophers firft engaged in ufelefs fpeculations. The abfurdity of alerting the felf-exiftent, independent, and eternal being of atoms, according to the fcheme of Epicurus. Anfwer to the objections of Atheifts to the fcheme of Creation afferted in the two former books. The objections brought by Lucretius against Creation, from the neceflity of pre-exiftent matter for the formation of all kinds of beings; from the pretended unartful contrivance of the world; from thorns, briers, and noxious weeds; from favage beasts, ftorms, thunder, difeafes; from the painful birth and d the fhort life of man; from the inequality of heat and cold in different climates; anfwered." The objections of the Pyrrhonians, or Scepticks, anfwered. A reply to thofe who affert all things owe their being and their motions to nature. Their different and fenfelefs account of that word. More apparent and eminent skill and wifdom ex, reffed in the works of nature than in those of human art. The unreaLonableness of denying skill and defign in the Author of those works. Vaninus, Hobbes, and Spinofa, confidered. E RE vain Philofophy had rear'd her school, And wage eternal war for rival dreams; +5 15 He milk'd the lowing herd, he prefs'd the cheese, Folded the flock, and spun the woolly fleece. In urns the bees delicious dews he lay'd, Whofe kindling wax invented day display'd ; Wrefted their iron entrails from the hills, Then with the fpoils his glowing forges fills; And fhap'd with vigorous ftrokes the ruddy bar To rural arms, unconscious yet of war. He made the ploughfhare in the furrow shine, And learn'd to fow his bread, and plant his vine. Now yerdant food adorn'd the garden beds, And fruitful trees fhot up their branching heads; Rich balm from groves, and herbs from graffy plains, His fever footh'd, or heal'd his wounded veins. Our fathers next, in architecture skill'd, Cities for ufe, and, forts for fafety, build: 20 25 Then palaces and lofty domes arofe, These for devotion, and for pleasure those. Their thoughts were next to artful, fculpture turn'd, |