this matter, every one of them is merely a repetition of Defoe himself. Nor even in professed dialogue is he happy in individualizing his characters by their manner of expressing themselves; there may be the employment occasionally of certain distinguishing phrases, but the adaptation of the speech to the speaker seldom goes much beyond such mere mechanical artifices; the heart and spirit do not flash out as they do in nature; we may remember Robinson Crusoe's man Friday by his broken English, but it is in connexion with the fortunes of their lives only, of the full stream of incident and adventure upon which they are carried along, of the perils and perplexities in which they are involved, and the shifts they are put to, that we think of Colonel Jacque, or Moll Flanders, or even of Robinson Crusoe himself. What character they have to us is all gathered from the circumstances in which they are placed; very little or none of it from either the manner or the matter of their discourses. Even their conduct is for the most part the result of circumstances; any one of them acts, as well as speaks, very nearly as any other would have done similarly situated. Great and original as he is in his proper line, and admirable as the fistions with which he has enriched our literature are for their other merits, Defoe has created no character which lives in the national mindno Squire Western, or Trulliber, or Parson Adams, or Strap, or Pipes, or Trunnion, or Lesmahago, or Corporal Trim, or Uncle Toby. He has made no attempt at any such delineation. It might be supposed that a writer able to place himself and his readers so completely in the midst of the imaginary scenes he describes would have excelled in treating a subject dramatically. But, in truth, his genius was not at all dramatic. With all his wonderful power of interesting us by the air of reality he throws over his fictions, and carrying us along with him whithersoever he pleases, he has no faculty of passing out of himself in the dramatic spirit, of projecting himself out of his own proper nature and being into those of the creations of his brain. However strong his conception was of other things, he had no strong conception of character. Besides, with all his imagination and invention, he had little wit and no humour-no remarkable skill in any other kind of representation except merely that of the plain literal truth of things. Vivid and even creative as his imagination was, it was still not poetical. It looked through no atmosphere of ideal light at anything; it saw nothing adorned, beautified, elevated above nature; its gift was to see the reality, and no more. Its pictures, therefore, partake rather of the cha racter of fac-similes than that of works of art in the true sense. On turning our eyes from his productions to those either of Fielding or Richardson, we feel at once the spell of quite another sort of inventive or creative power. Yet no two writers could well be more unlike than the two we have mentioned are to one another both in manner and in spirit. Intellectually and morally, by original constitution of mind as well as in the circumstances of their training and situation, the two great contemporary novelists stood opposed the one to the other in the most complete contrast. Fielding, a gentleman by birth, and liberally educated, had been a writer for the public from the time he was twenty: Richardson, who had nearly attained that age before Fielding came into the world (the one was born in 1689, the other in 1707), having begun life as a mechanic, had spent the greater part of it as a tradesman; and had passed his fiftieth year before he became an author. Yet, after they had entered upon the same new field of literature almost together, they found themselves rivals upon that ground for as long as either continued to write. To Richardson certainly belongs priority of date as a novelist: the first part of his Pamela was published in 1740, the conclusion in 1741; and Fielding's Joseph Andrews, originally conceived with the design of turning Richardson's work into ridicule, appeared in 1742. Thus, as if their common choice of the same species of writing, and their antipathies of nature and habit, had not been enough to divide them, it was destined that the two founders of the new school of fiction should begin their career by having a personal quarrel. For their works, notwithstanding all the remarkable points of dissimilarity between those of the one and those of the other, must still be considered as belonging to the same school or form of literary composition, and that a form which they had been the first to exemplify in our language. Unlike as Joseph Andrews was to Pamela, yet the two resembled each other more than either did any other English work of fiction. They were still our two first novels properly so called our two first artistically constructed epics of real life. And the identity of the species of fictitious narrative cultivated by the two writers became more apparent as its character was more completely developed by their subsequent publications, and each proceeded in proving its capabilities in his own way, without reference to what had been done by the other. Fielding's Jonathan Wild appeared in 1743; Richardson's Clarissa Harlowe the greatest of his works-was given to the world in 1748; and the next year the greatest birth of Fielding's genius-his Tom Jones-saw the light. Finally, Fielding's Amelia was published in Field 1751; Meanwhile, however, a third writer had presented himself he has met with in the actual world, and for the most part much more interesting. That which, besides the story, interests us in Richardson's novels, is not the characters of his personages but their sentiments-not their modes but their motives of actionthe anatomy of their hearts and inmost natures, which is unfolded to us with so elaborate an inquisition and such matchless skill. Fielding, on the other hand, has very little of this, and Smollett still less. They set before us their pictures of actual life in much the same way as life itself would have set them before us if our experience had chanced to bring us into contact with the particular situations and personages delineated; we see, commonly, merely what we should have seen as lookers-on, not in the particular confidence of any of the figures in the scene; there are they all, acting or talking according to their various circumstances, habits, and humours, and we are welcome to look at them and listen to them as attentively as we please; but, if we want to know anything more of them than what is visible to all the world, we must find it out for ourselves in the best way we can, for neither they nor the author will ordinarily tell us a word of it. What both these writers have given us in their novels is for the most part their own actual experience of life, irradiated, of course, by the lights of fancy and genius, and so made something much more brilliant and attractive than it was in the reality, but still in its substance the product not of meditation but of observation chiefly. Even Fielding, with all his wit, or at least pregnancy of thought and style-for the quality in his writings to which we allude appears to be the result rather of elaboration than of instinctive perceptionwould probably have left us nothing much worth preserving in the proper form of a novel, if he had not had his diversified practical knowledge of society to draw upon and especially his extensive and intimate acquaintance with the lower orders of all classes, in painting whom he is always greatest and most at home. Within that field, indeed, he is the greatest of all our novelists. Yet he has much more refinement of literary taste than either Smollett or Richardson; and, indeed, of the works of all the three, his alone can be called classical works in reference to their formal character. Both his style and the construction of his stories display a care and artifice altogether unknown to the others, both of whom, writing on without plan or forethought, appear on all occasions to have made use alike of the first words and the first incidents that presented themselves. Smollett, a practised writer for the press, had the command, indeed, of a style the fluency of which is far from being without force, or rhetorical parade either; but it is animated by no peculiar expressiveness, by no graces either of art or of nature. His power consists in the cordiality of his conception and the breadth and freedom of his delineation of the humorous, both in character and in situation. The feeling of the humorous in Smollett always overpowers, or at least has a tendency to overpower, the merely satirical spirit; which is not the case with Fielding, whose humour has generally a sly vein of satire running through it, even when it is most gay and genial. STERNE. But he to whom belongs the finest spirit of whim among all our writers of this class is the immortal author of The Life and Opinions of Tristram Shandy. Sterne, born in Ireland in 1713, had already published one or two unregarded sermons when the first and second volumes of his most singular novel were brought out at York in the year 1759. The third and fourth volumes followed in 1761; the fifth and sixth in 1762; the seventh and eighth not till 1765; the ninth in 1767. The six volumes of his Yorick's Sermons had also come out in pairs in the intervals; his Sentimental Journey appeared in 1768; and his death took place the same year. Sterne has been charged with imitation and plagiarism; but surely originality is the last quality that can be denied to him. To dispute his possession of that is much the same as it would be to deny that the sun is luminous because some spots have been detected upon its surface. If Sterne has borrowed or stolen some few things from other writers, at least no one ever had a better right to do so in virtue of the amount that there is in his writings of what is really his own. If he has been much indebted to any predecessor, it is to Rabelais; but, except in one or two detached episodes, he has wholly eschewed the extravagance and grotesqueness in which the genius of Rabelais loves to disport itself, and the tenderness and humanity that pervade his humour are quite unlike anything in the mirth of Rabelais. There is not much humour, indeed, anywhere out of Shakespeare and Cervantes which resembles or can be compared with that of Sterne. It would be difficult to name any writer but one of these two who could have drawn Uncle Toby or Trim. Another common mistake about Sterne is, that the mass of what he has written consists of little better than nonsense or rubbish-that his beauties are but grains of gold glittering here and there in a heap of sand, or, at most, rare spots of green |