And tho' after my Skin, Worms destroy

this Body, yet in my Flesh fhall I fee

God.

Whom I shall fee for my self, and mine

Eyes fhall behold, and not another;

tho' my Reins be confum'd within me.

P. 232.

SERMONS X, XI.

A Difcourfe on Chriftian Mysteries.

Being the Subftance of two Sermons on

that Subject.

MAT. XIII. II.

He answered and faid unto them, Because

it is given unto you to know the Myf

teries of the Kingdom of Heaven.

SERMON XII.

P. 261.

Christ born in the Fulness of Time.

GAL. IV. 4, 5.

When the Fulness of Time was come, God

fent forth his Son, made of a Woman,

made

made under the Law; to redeem them

that were under the Law, that we might

receive the Adoption of Sons. P. 312.

SERMON XIII.

A Communion of the Body and Blood

of Chrift in the Holy Sacrament.

1 COR. x. 16.

The Cup of Bleffing which we blefs, is it

not the Communion of the Blood of

Chrift? The Bread which we break,

is it not the Communion of the Body of

Chrift?
P. 346.

SERMON XIV.

Motives to Charity and Beneficence.

HEB. x. 24.

Let us confider one another, to provoke unto

Love and to good Works.

P. 377.

SER-

SERMON XV.

The Character and Qualifications of a

good Magistrate.

EXOD. XVIII. 21.

Thou shalt provide out of all the People

able Men, fuch as fear God, Men of

Truth, hating Covetousness; and place

fuch over them to be Rulers of Thouf-

ands, and Rulers of Hundreds, Rulers

of Fifties, and Rulers of Tens. P. 408.

SERMON XVI.

The Religious and Loyal Subjects Duty

confidered, with Regard to the pre-

fent Government and the Revolution.

PROV. XXIV. 21.

My Son, fear thou the Lord, and the

King and meddle not with them that

are given to change.

P. 430.

SERMON

(1)

SERMON

I

The gradual Advances of
Religious Knowledge.

ISAIAH xi. 9. the latter Part.
The Earth fhall be full of the Knowledge
of the Lord, as the Waters cover the
Sea.

W

I.

སྐྱ:-

HEN Man was firft created, SERM. there was infus'd into him a divine Principle of Knowledge, by the Direction of which he might attain to that State of Perfection and Immortality to which he was defign'd. This inestimable Grace he quickly forfeited by thirfting after prohibited Knowledge, the Fruit of which was Death to himself and to his Pofterity.

THAT the whole Race of Mankind might not be irrecoverably loft for want