The volume collects papers from a multi-disciplinary workshop, held under the auspices of the European Science Foundation, which examined the idea of Celticism in its European contexts from the eighteenth century to the present. Linguists, historians, cultural theorists and literary critics from a range of European countries addressed for the first time in a sustained way how the idea of Celticism developed and how it affected many aspects of European culture. A primary focus of the volume is James Macpherson's Ossian, now under-going a re-estimation. Other topics which receive significant examination are Celticism as a force in cultural nationalism, Celticism in contemporary Christianity, primitivism, the image of the Celt in archaeology, historiography, political propaganda and the role of the idea of the Celtic in linguistic taxonomy. This pioneering work will be of interest to scholars and students in a wide range of subjects in which the nature, function and effect of cultural concepts and images are of central concern.
Comentarios de la gente - Escribir un comentario
No encontramos ningún comentario en los lugares habituales.
ancient antiquity appear archaeology Arnold become beginning British called Celtic Celts century Christianity comparative concern construction course critical cultural early Edinburgh edition eighteenth century English epic essay Europe European example expression fact feeling figures France French Gaelic Gaulish Gaulois Gauls German Greek groups Herder Highland historians idea identity imagination important influence interest Ireland Irish Italy James John language later less linguistic literary Literature London Macpherson material means movement nature nineteenth century original Ossian Paris particular past period poems poet poetry political present primitive published race reference relationship Renan represented Roman Scotland Scots Scottish seems seen sense sentiment social society sources Studies suggest takes texts theory thought topic tradition translation turn University various volume Welsh writing
Página 87 - In all my wanderings round this world of care, In all my griefs - and God has given my share I still had hopes my latest hours to crown, Amidst these humble bowers to lay me down; To husband out life's taper at the close, And keep the flame from wasting by repose.
Página 107 - Nor thou, though learn'd, his homelier thoughts neglect; Let thy sweet Muse the rural faith sustain; These are the themes of simple, sure effect, That add new conquests to her boundless reign, And fill, with double force, her heart-commanding strain.
Página 88 - Ye friends to truth, ye statesmen who survey The rich man's joys increase, the poor's decay, 'Tis yours to judge, how wide the limits stand Between a splendid and a happy land.
Página 88 - Hoards, e'en beyond the miser's wish, abound, And rich men flock from all the world around. Yet count our gains. This wealth is but a name, That leaves our useful products still the same.
Página 203 - But the change, though steadily and rapidly progressive, has nevertheless been gradual; and, like those who drift down the stream of a deep and smooth river, we are not aware of the progress we have made until we fix our eye on the now distant point from which we have been drifted.
Página 131 - Fingal, an Ancient Epic Poem, In Six Books : Together with several other Poems, composed by Ossian the Son of Fingal. Translated from the Galic Language, By James Macpherson.
Página 93 - I come, I come, thou king of men ! The life of Ossian fails. I begin to vanish on Cona. My steps are not seen in Selma. Beside the stone of Mora I shall fall asleep. The winds whistling in my grey hair, shall not awaken me.
Página 202 - The gradual influx of wealth, and extension of commerce, have since united to render the present people of Scotland a class of beings as different from their grandfathers, as the existing English are from those of Queen Elizabeth's time.
Página 233 - A country where the entire people is, or even once has been, laid hold of, filled to the heart with an infinite religious idea, has ' made a step from which it cannot retrograde.' Thought, conscience, the sense that man is denizen of a Universe, creature of an Eternity, has penetrated to the remotest cottage, to the simplest heart. Beautiful and awful, the feeling of a Heavenly Behest, of Duty god-commanded, over-canopies all life. There is an inspiration in such a people : one may say in a more...