Good to Eat: Riddles of Food and CultureSimon and Schuster, 1985 - 289 páginas Why are human food habits so diverse? Why do Americans recoil at the thought of dog meat? Jews and Moslems, pork? Hindus, beef? Why do Asians abhor milk? In Good to Eat, bestselling author Marvin Harris leads readers on an informative detective adventure to solve the world's major food puzzles. He explains the diversity of the world's gastronomic customs, demonstrating that what appear at first glance to be irrational food tastes turn out really to have been shaped by practical, or economic, or political necessity. In addition, his smart and spirited treatment sheds wisdom on such topics as why there has been an explosion in fast food, why history indicates that it's "bad" to eat people but "good" to kill them, and why children universally reject spinach. Good to Eat is more than an intellectual adventure in food for thought. It is a highly readable, scientifically accurate, and fascinating work that demystifies the causes of myriad human cultural differences. |
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Página 77
... Leviticus consistently bans all vertebrate land animals that do not chew the cud . It bans , for example , in addition to swine , equines , felines , canines , rodents , and reptiles , none of which are cud - chewers . But Leviticus ...
... Leviticus consistently bans all vertebrate land animals that do not chew the cud . It bans , for example , in addition to swine , equines , felines , canines , rodents , and reptiles , none of which are cud - chewers . But Leviticus ...
Página 79
... Leviticus were mostly codifications of preexisting traditional food prejudices and avoidances . ( The Book of Leviticus was not written until 450 B.C. - very late in Israelite history . ) I envision the Levite au- thorities as ...
... Leviticus were mostly codifications of preexisting traditional food prejudices and avoidances . ( The Book of Leviticus was not written until 450 B.C. - very late in Israelite history . ) I envision the Levite au- thorities as ...
Página 81
... Leviticus added " parts the hoof " to " chews the cud " to make camels bad to eat . The misclassification of the hare and shāphān suggests that these animals were not well known to the codifiers . The authors of Leviticus were right ...
... Leviticus added " parts the hoof " to " chews the cud " to make camels bad to eat . The misclassification of the hare and shāphān suggests that these animals were not well known to the codifiers . The authors of Leviticus were right ...
Contenido
ONE Good to Think or Good to Eat? | 13 |
TWO Meat Hunger | 19 |
THREE The Riddle of the Sacred Cow | 47 |
Derechos de autor | |
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Términos y frases comunes
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