Good to eat: riddles of food and cultureThe anthropologist/author takes on some of the major food riddles, including cannibalism, to reveal why a culture accepts or spurns specific foods |
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Página 203
Traditionally, after an interval of unknown duration, the women exhumed the
bones and cleaned them but did not eat any of the flesh. During the 1920s the
women changed this practice, possibly to compensate for a decline in the rations
of ...
Traditionally, after an interval of unknown duration, the women exhumed the
bones and cleaned them but did not eat any of the flesh. During the 1920s the
women changed this practice, possibly to compensate for a decline in the rations
of ...
Página 240
I am not suggesting that the diet is adequate, but merely that there are grounds
for suspecting that it is an improvement over what women normally eat. Wilson's
conclusion that "the severe restrictions to the postpartum diet [are] inimical to the
...
I am not suggesting that the diet is adequate, but merely that there are grounds
for suspecting that it is an improvement over what women normally eat. Wilson's
conclusion that "the severe restrictions to the postpartum diet [are] inimical to the
...
Página 242
women and which I have alluded to in discussing the distribution of animal foods.
Perhaps they more accurately represent a mixture of self-exploitation by women
as well as exploitation of women by men. In line with this possibility, another ...
women and which I have alluded to in discussing the distribution of animal foods.
Perhaps they more accurately represent a mixture of self-exploitation by women
as well as exploitation of women by men. In line with this possibility, another ...
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Good to eat: riddles of food and culture
Crítica de los usuarios - Not Available - Book VerdictWhy are the world's food habits or "foodways,'' as Harris refers to them, so diverse? In this scholarly yet fast-paced and very readable work, anthropologist Harris argues that "major differences in ... Leer comentario completo
Contenido
ONe Good to Think or Good to Eat? I3 | 19 |
three The Riddle of the Sacred Cow | 47 |
FOUR The Abominable Pig | 67 |
Derechos de autor | |
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agricultural Americans amino acids animal flesh animal foods anthropologist aversion Aztecs beef beef-eating body bones Brahmans breeds calcium calories camel cattle chicken Chinese cholesterol consume consumption cooked corn costs cud-chewers cultures dairy diet dietary dingoes disease dogflesh dogs domestic animals drinking eaten eaters ecological efficient enemy essential amino acids Europe European fact farmers fast-food feed fish foodways forest goats grain grams hamburgers Hindu horseflesh horsemeat horses human flesh hunting India insectivory insects Islam Israelites killing lactase sufficiency lactase-deficient lactose lactose intolerance large numbers leafy vegetables less Leviticus line 14 line 32 live locusts meat hunger milk Moslems mutton nutritional optimal foraging theory osteomalacia oxen percent pets plant foods plows population pork pounds practice preference prisoners protein raising ritual ruminants sheep skin slaughter societies sources of animal species spurn Staden taboo Tamil Nadu trichinosis Tupinamba vitamin warfare cannibalism women xerophthalmia
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Información bibliográfica
| Título | Good to eat: riddles of food and culture |
| Autor | Marvin Harris |
| Editor | Simon and Schuster, 1985 |
| Procedencia del original | Universidad de Michigan |
| Digitalizado | 8 Oct. 2008 |
| ISBN | 0671503669, 9780671503666 |
| Largo | 289 páginas |
| Exportar cita | BiBTeX EndNote RefMan |