The Christian Parlor Magazine, Volumen7Darius Mead, 1851 |
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Página 3
... mind , and the adaptations to happi- ness of the laws and government of God ; nor was it bigoted idolatry of creeds , with hearts of stone toward God and man ; nor was it the fa- naticism of ignorance , or periodical , ephemeral ...
... mind , and the adaptations to happi- ness of the laws and government of God ; nor was it bigoted idolatry of creeds , with hearts of stone toward God and man ; nor was it the fa- naticism of ignorance , or periodical , ephemeral ...
Página 7
... mind in coming to some conclusion . In the other , he resorts to a book only for amusement . This distinction , I ... mind a task ; to strengthen his powers . His mind is a crucible ; and what he takes into it , is to be melted , and ...
... mind in coming to some conclusion . In the other , he resorts to a book only for amusement . This distinction , I ... mind a task ; to strengthen his powers . His mind is a crucible ; and what he takes into it , is to be melted , and ...
Página 8
... mind upon anything of this sort , than upon nothing , -better that he should but half understand the book , than never try to understand anything difficult . He must read- to think ; he must read - pausing every now and then , looking ...
... mind upon anything of this sort , than upon nothing , -better that he should but half understand the book , than never try to understand anything difficult . He must read- to think ; he must read - pausing every now and then , looking ...
Página 9
... mind . But there is another false hypothesis , as I think , involved in the objection . It seems to be supposed that reading , which tasks the mind , must needs be dull and uninteresting ; and that nothing but novels , journals , and ...
... mind . But there is another false hypothesis , as I think , involved in the objection . It seems to be supposed that reading , which tasks the mind , must needs be dull and uninteresting ; and that nothing but novels , journals , and ...
Página 13
... mind than Chatham left , his reputation would scarcely have survived to our time . He certainly was not remarkable for his powers of delivery . It was not by a com- manding person , a flashing eye , or voice of thun- der , that he ...
... mind than Chatham left , his reputation would scarcely have survived to our time . He certainly was not remarkable for his powers of delivery . It was not by a com- manding person , a flashing eye , or voice of thun- der , that he ...
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Términos y frases comunes
admiration Atheism beauty Bible blessing breath bright brow called Chalmers character child Christian church Corn-law dark dear death divine earth EBENEZER ELLIOTT eloquence eternal excited eyes fairy faith father fear feel flowers genius Glasgow glory grace hand happy hear heard heart heaven holy honor hope hour human husband influence JAMES RUSSELL LOWELL Jenny Lind Kilmany knew labor lady Larned light living look Madame Guyon Marian ment mind morning Mortlake mother nature never night o'er Old Mortality once passed passion poems poet poetry poor principles RALPH WALDO EMERSON religion religious Sabbath scene seemed Shakspeare smile song soon Sophy Weston sorrow soul spirit sweet tears thee things THOMAS COLE Thomas Hood thou thought tion truth voice wife woman words young youth
Pasajes populares
Página 224 - I have nourished and brought up children, and they have rebelled against me. The ox knoweth his owner, and the ass his master's crib : but Israel doth not know, my people doth not consider.
Página 186 - We have but faith: we cannot know; For knowledge is of things we see; And yet we trust it comes from thee, A beam in darkness: let it grow. Let knowledge grow from more to more, But more of reverence in us dwell; That mind and soul, according well, May make one music as before, But vaster.
Página 223 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Página 183 - Oh yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood ; That nothing walks with aimless feet ; That not one life shall be destroyed, Or cast as rubbish to the void, When God hath made the pile complete...
Página 338 - In happy homes he saw the light Of household fires gleam warm and bright ; Above, the spectral glaciers shone, And from his lips escaped a groan, Excelsior !
Página 310 - Oh! but to breathe the breath Of the cowslip and primrose sweet. With the sky above my head. And the grass beneath my feet ; For only one short hour To feel as I used to feel, Before I knew the woes of want And the walk that costs a meal!
Página 265 - I thought the sparrow's note from heaven, Singing at dawn on the alder bough; I brought him home, in his nest, at even; He sings the song, but it cheers not now, For I did not bring home the river and sky; — He sang to my ear, — they sang to my eye.
Página 186 - Thou seemest human and divine, The highest, holiest manhood, thou: Our wills are ours, we know not how ; Our wills are ours, to make them thine.
Página 186 - STRONG Son of God, immortal Love, Whom we, that have not seen thy face, By faith, and faith alone, embrace, Believing where we cannot prove; Thine are these orbs of light and shade; Thou madest Life in man and brute ; Thou madest Death; and lo, thy foot Is on the skull which thou hast made. Thou wilt not leave us in the dust: Thou madest man, he knows not why, He thinks he was not made to die; And thou hast made him: thou art just.
Página 175 - Who take the ruffian billows by the top, Curling their monstrous heads, and hanging them With deafning clamours in the slippery clouds, That, with the hurly," death itself awakes ? Can'st thou, O partial sleep ! give thy repose To the wet sea-boy in an hour so rude ; And in the calmest and most stillest night, With all appliances and means to boot, Deny it to a king? Then, happy low, lie down ! Uneasy lies the head that wears a crown.