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SERMON X.
- The service of God and Mammon impossible.
Matthew vi. 24. Ye cannot serve God and JMammon. . - - 118

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SERMON XV.

Origin of the Christian name, and success of Christianity.

Acts xi. 26. The disciples were called Christians first at Antioch. - 17

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SERMON XVI.

Man fearfully and wonderfully made.

Psalm crxxix. 14. I am fearfully and wonderfully made. - - 188

SERMON XVII.

True religion all important.

Isaiah xxviii. 20. For the bed we shorter than that a man can stretch himself

on it, and the covering narrower than that he can wrap himself in it. . 219

SERMON XVIII.

Neglect of present duty the ruin of man.

1 Kings xx. 40. And as thy servant was busy here and there, he was gone. 231

- SERMON XIX.

The path of human happiness.

Psalm iv. 6. There be many that say, Who will show us any good? . 243

SERMON XX.

Little things make up the character of a man.

Luke xvi. 10. He that is faithful in that which is least, is faithful also in

much : and he that is unjust in the least, is unjust also in much. - 25

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SERMON XXI.

On Justification.

Romans iii. 24. Being justified freely by his grace, through the redemption

that is in Christ Jesus. - - - - -

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SERMON I.

THE ORIGINAL STATE of THE world FAR MoRE ExcelLENT AND DES1RABLE THAN THE PRESENT.

Genesis i. 31.

.And God saw every thing, that he had made, and, behold,

it was very good.

THESE words present us with the view which the

Lord had, when his works of creation were com

pleted. And they are represented to be glorious and

excellent; worthy of a Being supremely wise and

good. Mankind readily discern and acknowledge

that some of the divine works bear evident marks

of divine goodness; and they are ready to conjecture, that some are not stamped with wisdom nor benevolence. But the Creator himself has declared them

all not only to be good, but to be very good. All

the works which God created, in six days, have, in the view of infinite wisdom and goodness, been considered as superlatively excellent; and as such they

are announced to man, who should view them in

the same light. Doubtless, one reason, why man

kind are no more astonished and affected with the

displays of the wondrous goodness of God in his

works of creation, is, that they have such limited

or scanty views of the divine works, consequently they are unable to discern to a very great extent. the supremely benevolent design. The more any

one becomes acquainted with cause and effect, and

the more he is enabled to search into the nature of things, so far as man is capable, by contemplating the works of nature; the more is he led to see and

admire infinite wisdom and goodness.

Another reason, why many do not see, that every thing which the Lord has made, is very good, is, that they confine their views to the world and its inhabitants as in a state of condemnation and not in their original state. They do not consider how very different the appearance and reality of things were, before the flood, and especially before the entrance of sin into the world. The earth and every thing that pertains to it, are materially changed and under the curse of God in consequence of the sin of our first parents and of the sins of the world. By contrasting the present and the original state of God's works of creation, our views may be enlarged concerning the divine goodness. Let me repeat the words of the text: “And God saw every thing that he had made, and, behold, it was very good.” Thus the great Creator viewed his works, on the sixth day, when the heavens and the earth were finished, and all the host of them. They not only as a stupendous system exhibited the wisdom and goodness of God, but every part both in the natural and moral creation was admirably designed to manifest the being and perfections of Jehovah. Infinite wisdom and benevolence devised the wondrous scheme; and almighty power gave existence. As the Lord is by nature invisible, so the manifold works of creation are the book of nature, in which finite intelligencies may read, and form consistent and exalted views of his true character. In the illustration of the present subject, but few things can be noticed. The object will be to show, that the original state of the world both in a natural and moral point of view, was far more excellent and desirable than the present. Scripture, reason, and probability are to be the aids to establish the point. Man and his varied situations and relations will constitute the chief part of this discourse, though not exclusive of the material world and the animal creation.

1st. The goodness of God will appear very con

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