Lacon: Or Many Things in Few Words Addressed to Those who Think, Volumen2M. Sherman, 1828 |
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Página 9
... ancient and modern on this subject , and they seem to be all agreed that the sententious , short , and apothegmatic style , so highly requisite in a book of max- ims or aphorisms , is a style , to the force and spirit of which ...
... ancient and modern on this subject , and they seem to be all agreed that the sententious , short , and apothegmatic style , so highly requisite in a book of max- ims or aphorisms , is a style , to the force and spirit of which ...
Página 10
... ancient and modern , now existing in the world and I fancy we shall never have the same excuse for such a measure , that the Dutch had for destroying their spices - the fear of a glut . Dunces , indeed , give antithesis no quarter , and ...
... ancient and modern , now existing in the world and I fancy we shall never have the same excuse for such a measure , that the Dutch had for destroying their spices - the fear of a glut . Dunces , indeed , give antithesis no quarter , and ...
Página 23
... ancients , but it would be nearer the truth , to insist that the moderns have less weakness ; the muscu- larity of their mind on some points is not enfeebled by any rickety conformation on others , and this enables us to ascend the ...
... ancients , but it would be nearer the truth , to insist that the moderns have less weakness ; the muscu- larity of their mind on some points is not enfeebled by any rickety conformation on others , and this enables us to ascend the ...
Página 33
... to practice it , although it is never heard of in the schools . The ancient philosophers indeed scrutinized man in all his various bearings and connexions , both as to his individual and social 2 * IN FEW WORDS . 33 LIV. ...
... to practice it , although it is never heard of in the schools . The ancient philosophers indeed scrutinized man in all his various bearings and connexions , both as to his individual and social 2 * IN FEW WORDS . 33 LIV. ...
Página 38
... Thus the gladiatorial shows of ancient Rome , brought upon the instituters of them , their own punishment ; for cruelty begat cruelty , The tyrant exercised those barbarities on the people , which the people exercised upon 38 MANY THINGS.
... Thus the gladiatorial shows of ancient Rome , brought upon the instituters of them , their own punishment ; for cruelty begat cruelty , The tyrant exercised those barbarities on the people , which the people exercised upon 38 MANY THINGS.
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Términos y frases comunes
absurd admire ancient anecdote Arcesilaus argument Aristippus Aristotle better blind body cause Church of Rome common conceive constantly danger death Deism deny despise destroy discovered Doctor Johnson earth Epicurus evil existence eyes false fame fancy fear feel fool French Revolution genius give hand happens heard heart heaven honour hope Hume hypocrisy ignorance inclined intellectual judgement knave knowledge labour ladies less live live after death look Madame De Stael matter means ment mind mode moral nation nature never observed occasion opinion ourselves perhaps philosopher physician pineal gland pleasure poet present pride principle profanum prove readers reason receive religion replied revenge rich rience Rome ruin self-love selfism society Socinianism sometimes Sophocles suspect talent Tamerlane termed ther things thinking faculty thought tion transubstantiation true truth vanity war Elephant weak wealth whole wisdom write
Pasajes populares
Página 235 - They err who count it glorious to subdue By conquest far and wide, to overrun Large countries, and in field great battles win, Great cities by assault: what do these worthies But rob and spoil, burn, slaughter, and enslave Peaceable nations, neighbouring or remote.
Página 98 - ... will find that they need not go to her, for she will come unto them. None bid so high for her as kings ; few are more willing, none more able, to purchase her alliance at the fullest price. But she has no more respect for kings than for their subjects ; she mocks them, indeed, with the empty show of a visit, by sending to their palaces all her equipage, her pomp, and her train, but she comes not herself. What detains her? She is travelling incognita to keep a private assignation with contentment,...
Página 57 - For first, is there any principle in all nature more mysterious than the union of soul with body; by which a supposed spiritual substance acquires such an influence over a material one, that the most refined thought is able to actuate the grossest matter?
Página 131 - Slave of the mine ! thy yellow light Gleams baleful as the tomb-fire drear. — A gentle vision comes by night My lonely widow'd heart to cheer : Her eyes are dim with many a tear, That once were guiding stars to mine ; Her fond heart throbs with many a fear! I cannot bear to see thee shine.
Página 218 - If you want enemies, excel others ; if you want friends, let others excel you.
Página 204 - Many books require no thought from those who read them, and for a very simple reason ; — they made no such demand upon those who wrote them. Those works therefore are the most valuable, that set our thinking faculties in the fullest operation.
Página 108 - ... those who have finished by making all others think with them, have usually been those who began by daring to think with themselves ; as he that leads a crowd, must begin by separating himself some little distance from it.
Página 130 - Far from my sacred natal clime, I haste to an untimely grave ; The daring thoughts that soar'd sublime Are sunk in Ocean's southern wave. Slave of the mine...
Página 131 - Her eyes are dim with many a tear, That once were guiding stars to mine: Her fond heart throbs with many a fear — I cannot bear to see thee shine. For thee, for thee, vile yellow slave, I left a heart that lov'd me true!
Página 232 - Push'd by a wild and artless race From off its wide ambitious base, When Time his northern sons of spoil awoke, And all the blended work of strength and grace, With many a rude repeated stroke, And many a barbarous yell, to thousand fragments broke.