SermonsMacmillan, 1875 - 236 páginas |
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... OURSELVES . XXIV . THE INEXPEDIENCE OF EXPEDIENCY PORTRAIT OF AUTHOR · • · • 148 157 • 164 172 182 190 200 . 208 · 218 . · 229 Frontispiece . ( Copied by permission from a Photograph by John Barratt , Torquay ) . MEMOIR OF GEORGE ...
... OURSELVES . XXIV . THE INEXPEDIENCE OF EXPEDIENCY PORTRAIT OF AUTHOR · • · • 148 157 • 164 172 182 190 200 . 208 · 218 . · 229 Frontispiece . ( Copied by permission from a Photograph by John Barratt , Torquay ) . MEMOIR OF GEORGE ...
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... ourselves . Look back at Him who spoke in the text , who told us that God cares for all His children , though they may be our enemies . Look at His example . He was the true , the perfect Missionary , and he denied Himself . Self asked ...
... ourselves . Look back at Him who spoke in the text , who told us that God cares for all His children , though they may be our enemies . Look at His example . He was the true , the perfect Missionary , and he denied Himself . Self asked ...
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... ourselves to realize the one fact , declared in one of the names of the Child born to - day , Emmanuel , God with us , that " God was made man . " In this short sentence of short words lies the greatest of mysteries . Oh , brethren THE ...
... ourselves to realize the one fact , declared in one of the names of the Child born to - day , Emmanuel , God with us , that " God was made man . " In this short sentence of short words lies the greatest of mysteries . Oh , brethren THE ...
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... ourselves , in our own body and soul ; whether it be a deep inexplicable longing in the purest , truest , part of our being , deep down in our souls ; below the surface of our common life , whilst the storms of passion or of outward cir ...
... ourselves , in our own body and soul ; whether it be a deep inexplicable longing in the purest , truest , part of our being , deep down in our souls ; below the surface of our common life , whilst the storms of passion or of outward cir ...
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... ourselves . Take any idea which becomes a ruling principle in the world . It must have its incarnation . Let it be the idea of power let Cæsar form a pyramid with the world for its basis , and Nero for its apex , still 22 [ III . THE ...
... ourselves . Take any idea which becomes a ruling principle in the world . It must have its incarnation . Let it be the idea of power let Cæsar form a pyramid with the world for its basis , and Nero for its apex , still 22 [ III . THE ...
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Apostle Athanasian Creed Bampton Lectures beautiful believe Bible blessed brethren called Cheaper Edition Christian Church Church of England Churchman conscience Crown 8vo death doctrine earnest earth earthly Epistle eternal Extra fcap faith Father feeling fire give glory God's Gospel grace habit Harrow School hear heart heaven Herod holy hope human Jesus Christ John labour Lectures lesson light lives look Lord Lord's Maurice means mind nature never Nonconformist object offering Old Testament ourselves Paul Pharisees pray prayer present principle R. W. CHURCH religion religious RUGBY SCHOOL Sacrament sacrifice salt Saviour Scripture Second Edition self-denial Sermons preached shew silence sins soul speak Spirit suffering teaching temple Temple Church thee things Third Edition thou thought tion Torquay true truth University of Cambridge University of Oxford unto utterance voice volume words worship
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Página 14 - But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land ; but unto none of them was Elias sent, save unto Sarepta a city of Sidon, unto a woman that was a widow. And many lepers were in Israel in the time of Eliseus the prophet, and none of them was cleansed, saving Naaman the Syrian.
Página 76 - God, even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints ; to whom God would make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory ; whom we preach, warning every man, and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus ; whereunto I also labour, striving according to his working, which worketh in me mightily.
Página 46 - But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
Página 233 - And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us, in the likeness of men.
Página 201 - And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : where their worm dieth not, and the fire is not quenched.
Página 40 - They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark ; and the flood came, and destroyed them all.
Página 113 - And he took the blind man by the hand, and led him out of the town ; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. And he looked up, and said, I see men as trees, walking.
Página 201 - And if thine eye offend thee, pluck it out : It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 where their worm dieth not, and the fire is not quenched.
Página 202 - And they shall go forth, and look upon the carcases of the men that have transgressed against me : for their worm shall not die, neither shall their fire be quenched ; and they shall be an abhorring unto all flesh.
Página 85 - With antique pillars massy proof, And storied windows richly dight, Casting a dim religious light: There let the pealing organ blow, To the full-voiced choir below, In service high, and anthems clear, As may with sweetness through mine ear, Dissolve me into ecstasies, And bring all Heaven before mine eyes.