Self Knowledge: A Treatise, Shewing the Nature and Benefit of that Important Science, and the Way to Attain It. Intermixed with Various Reflections and Observations on Human NatureSamuel T. Armstrong, 1809 - 211 páginas |
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Página xviii
... souls ; and whether we are fit to die . 99 113 117 122 124 PART II . Shewing the great excellence and advantage of this kind of science . CHAP . I. Self knowledge the spring of self possession . СНАР . 11 . 127 ibid . Self knowledge ...
... souls ; and whether we are fit to die . 99 113 117 122 124 PART II . Shewing the great excellence and advantage of this kind of science . CHAP . I. Self knowledge the spring of self possession . СНАР . 11 . 127 ibid . Self knowledge ...
Página 20
... soul . But some kind of knowledge or other the mind is continually craving after . And by considering what that is , its prevailing turn and temper may easily be known . This desire of knowledge , like other affections planted in our ...
... soul . But some kind of knowledge or other the mind is continually craving after . And by considering what that is , its prevailing turn and temper may easily be known . This desire of knowledge , like other affections planted in our ...
Página 23
... soul and spirit ; and criti- cally judges of the thoughts and intents of the heart . It shows us with what exactness and care we are to search and try our spirits , examine our- selves , and watch our ways , and keep our hearts , in ...
... soul and spirit ; and criti- cally judges of the thoughts and intents of the heart . It shows us with what exactness and care we are to search and try our spirits , examine our- selves , and watch our ways , and keep our hearts , in ...
Página 26
... soul is the tenant that inhabits it ; the body is the instrument , the soul the artist that directs it.§ * Isa . i . 3 . " There is nothing men are more deficient in , than knowing their own characters . I know not how this science ...
... soul is the tenant that inhabits it ; the body is the instrument , the soul the artist that directs it.§ * Isa . i . 3 . " There is nothing men are more deficient in , than knowing their own characters . I know not how this science ...
Página 27
... soul , whose final happi- ness he desires and seeks . 3. Other knowledge is very apt to make a man vain ; this always with ; and no more a part of a man , than an ax or a plane is a piece of a carpenter . It is true , nature hath glued ...
... soul , whose final happi- ness he desires and seeks . 3. Other knowledge is very apt to make a man vain ; this always with ; and no more a part of a man , than an ax or a plane is a piece of a carpenter . It is true , nature hath glued ...
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Términos y frases comunes
acquaintance actions ance apostle Paul appear bad company better body censure CHAPTER character Christ christian Cicero conscience consider creatures danger death Delphos despise discover disposition divine duty endeavour enemy esteem examine excellent false fancy faults favour give greatest guard happiness hath heart honour human humility ignorance important improvement inclinations judge judgment keep kind of knowledge kind of science know ourselves know thyself knowl live Lord's prayer man's mankind manner Marcus Antoninus means ment mind myste necessary Nemesius never observe occasions opinion pains particular passions perhaps Persius pleasure Plut Plutarch prejudices pride proper Prov Psal rational reason received religion rule scripture Seneca sensible sentiments shews sins soon soul spirit taste temptations thee thine things Thomas a Kempis thou art thoughts thyself tion true understanding vanity virtue weak whilst wisdom wise zeal
Pasajes populares
Página 118 - We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification.
Página 90 - Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
Página 62 - The whole employ of body and of mind. All spread their charms, but charm not all alike; On...
Página 179 - An adversary, on the contrary, makes a stricter search into us, discovers every flaw and imperfection in our tempers, and though his malice may set them in too strong a light, it has generally some ground for what it advances. A friend exaggerates a man's virtues ; an enemy inflames his crimes. A wise man should give a just attention to both of them, so far as they may tend to the improvement of the one and the diminution of the other.
Página 56 - A wise man hath his foibles, as well as a fool. But the difference between them is, that the foibles of the one are known to himself, and concealed from the world ; the foibles of the other are known to the world, and concealed from himself.
Página 82 - In these and the like cases, a man's judgment is easily perverted, and a wrong bias hung upon his mind. These are the inlets of prejudice, the unguarded avenues of the mind, by which a thousand errors and secret faults find admission, without being observed or taken notice of.
Página 135 - Or how wilt thou say to thy brother, "Let me pull out the mote out of thine eye," and behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Página 190 - When you are angry answer not till you have repeated the fifth petition of the Lord's prayer : — " Forgive us our trespasses, as we forgive them that trespass against us...
Página 180 - ... we should consider on the other hand how far we. may deserve the praises and approbations which the world bestow upon us ; whether the actions they celebrate proceed from laudable and worthy motives ; and how far we are really possessed of the virtues which gain us applause among those with whom we converse.
Página xii - It was the observation of a great divine and reformer, that he w/io acquires his learning at the expense of his morals, is the worse for his education. And we may add, that he who does not improve his temper, together with his understanding, is not much the better for it. For he ought to measure his progress in science by the improvement of his morals ; and remember that he is no further a learned man than he is a wise and good man ; and that he cannot be a finished philosopher till he. is a Christian.