Good to Eat: Riddles of Food and CultureSimon and Schuster, 1985 - 289 páginas Why are human food habits so diverse? Why do Americans recoil at the thought of dog meat? Jews and Moslems, pork? Hindus, beef? Why do Asians abhor milk? In Good to Eat, bestselling author Marvin Harris leads readers on an informative detective adventure to solve the world's major food puzzles. He explains the diversity of the world's gastronomic customs, demonstrating that what appear at first glance to be irrational food tastes turn out really to have been shaped by practical, or economic, or political necessity. In addition, his smart and spirited treatment sheds wisdom on such topics as why there has been an explosion in fast food, why history indicates that it's "bad" to eat people but "good" to kill them, and why children universally reject spinach. Good to Eat is more than an intellectual adventure in food for thought. It is a highly readable, scientifically accurate, and fascinating work that demystifies the causes of myriad human cultural differences. |
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Página 168
... find it to be a waste of time to gather palm fruits ; eventually , they would give up eating palm larvae , and if encounter rates with deer and collared peccary rose to a point where stopping to take anything else lowered the overall ...
... find it to be a waste of time to gather palm fruits ; eventually , they would give up eating palm larvae , and if encounter rates with deer and collared peccary rose to a point where stopping to take anything else lowered the overall ...
Página 190
... find pleasure in them , not only in the furs and meat they help provide , but in simply looking at them and boasting to others about how good they are . The denial of useful functions to pets is totally at odds with the evolutionary ...
... find pleasure in them , not only in the furs and meat they help provide , but in simply looking at them and boasting to others about how good they are . The denial of useful functions to pets is totally at odds with the evolutionary ...
Página 233
... find the notion of people eating abhorrent . This leads them to assume ethnocentrically that there must be some great compelling reason for people to do such a horrible thing as to eat human flesh . They fail to see that the real ...
... find the notion of people eating abhorrent . This leads them to assume ethnocentrically that there must be some great compelling reason for people to do such a horrible thing as to eat human flesh . They fail to see that the real ...
Contenido
ONE Good to Think or Good to Eat? | 13 |
TWO Meat Hunger | 19 |
THREE The Riddle of the Sacred Cow | 47 |
Derechos de autor | |
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Términos y frases comunes
Aborigines agricultural American amino acids animal flesh animal foods anthropologist aversion Aztecs beef body bones Brahmans breeds calcium calories camel cattle chicken Chinese cholesterol consume consumption cooked corn costs cud-chewers cultures dairy diet dietary dingoes disease dogflesh dogs domestic animals drinking eaten ecological efficient enemy Europe European fact farmers fast-food feed fish foodways forest goats grain grams hamburgers Hindu horseflesh horsemeat horses human flesh hunting Ibid Indians insectivory insects Islam Israelites killing lactase sufficiency lactase-deficient lactose lactose intolerance large numbers leafy vegetables less Leviticus line 14 line 32 live locusts meat hunger milk Moslems mutton nutritional optimal foraging theory osteomalacia oxen percent pets plant foods plows population pork pounds practice preference prisoners protein raising ritual ruminants sheep skin slaughter societies sources of animal species spurn Staden taboo Tamil Nadu trichinosis Tupinamba vitamin vitamin D warfare cannibalism women xerophthalmia York