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with a long iron spoon to dip in the dish. Luisa was quite at her ease; but though she had been put by her mother❘ under Peter's care, she would not sit next him, but slipped into a place on the opposite side of the table. All these trifling acts distressed and puzzled him; but he had voluntarily sought the office of guardian, an office not a sinecure at any time, and, as he was soon to discover, fraught with indescribable misery to a man in love. That mortal malady was upon him, but he did not recognize its symptoms. When he rose the next day, an hour before the early summer dawn, in order to do the heavier part of Luisa's work before she should come over to the stall; when, later in the day, the sun was hot on the fields, and he bade her sit still, while he ran about collecting the cows for the return to the stall-these acts would have enlightened many men as to their own feelings, but Peter was naturally unselfish, and really believed that he only wished to save the girl trouble. Luisa was apparently devoted to her work (it was not her fault if Peter did most of it), quiet, taciturn even, and with a tranquil indifference and indolence in her movements which was the reverse of flaunting; and yet she had not been twenty-four hours in the village before every marriageable peasant was aware of her presence, and more or less agitated by it. Although the nature of their avocations threw Peter and Luisa constantly together they were never alone. There was always a third and often more, for nearly every young peasant in or near the village managed to pass the cow-stall once or twice a day; and when the cows were led forth to the upper fields for their daily airing, | youths seemed to crop up like mushrooms, even in the most solitary places, youths at whom Luisa would glance half shyly and half mockingly as she went by, and who ever after haunted her footsteps. Peter began to know the beating heart, the throbbing pulses, the ceaseless unrest, which is the portion of those who love in vain. In truth, his passion for the girl raged in his veins like a devastating fever. He

was transported by jealousy too, and this led him to commit many follies. He followed and watched Luisa perpetually, and for his reward had the pain of seeing young Lieutenant von Stendhorst hold his gold watch to her ear that she might hear it tick, and Prince Giovanelli's dignified white-haired valet try his respectable cap with its gold band on her pretty head, while he submitted to be laughed at by her as she tied her own kerchief under his chin.

After such scenes Peter would heap reproofs, reproaches, and warnings upon Luisa; and then, when she, with undisturbed calm, had let fall a few large, bright tears, his heart would melt within him, and he would go to the shop and buy her a present. It was in this way that, in the course of a few weeks, he bought her a fine white cotton handkerchief with a border of pink roses for her neck, a Sunday gown of black woollen stuff, and a blue silk apron. Each gift meant repentance on his part, and forgiveness on Luisa's. Peter always felt like worshipping her when she forgave him and accepted his gifts; and then, she was always so calm; she never answered him angrily. But if she did not show temper, she still did as she pleased, and the tale of her admirers increased daily, while Peter's jealousy grew in proportion. When, after scolding her because of the attentions of the miller's Johann in the evening, he found long Seppel, from the upper Alp, at the cow-stall the very next morning, he might have seen that it was best for him to let the girl alone. But love laughs at logic, we are told, and Peter's way out of the difficulty was to ask her to marry him. He had not intended to do so, and did not know how he did it; the demand escaped from him unawares, and then he trembled at his own temerity. Luisa said nothing at first, but went on with her milking; then, when pressed for an answer, she murmured her usual, "Who knows?"

"At any rate, she did not say 'no,'" murmured foolish Peter, and thereupon he felt himself betrothed. "Now I shall be easy in my mind," he thought. But

ease was not to be his portion. A ray of sunlight is not more quiet or more elusive than was Luisa; and poor Peter, whose love for her racked him like a torturing pain, was worn away between uneasy dreams by night and fruitless surveillance by day, till he grew ill, feverish, and irritable.

One Sunday morning he rose before the dawn in order to clean the stall betimes, thus leaving Luisa free to dress herself for the procession which was to take place after ten o'clock mass. When, at five o'clock, the girl came over, he thought she looked pale and tired, and that she replied even more absently than usual. He therefore offered to take her work upon himself, and though he was very tired when he at length went to mass, he was rewarded for his fatigue by the sight of Luisa walking in the procession, and clad in the gown, apron, and kerchief that he had given her. She had never looked so lovely nor regarded him so kindly, and he enjoyed that morning a few moments of real happiness. In the afternoon, knowing her to have gone to a neighboring village with the landlady's sister, a middle-aged and serious married woman, he permitted himself a quiet rect on the straw in the cowstall. He had been sleeping for two hours or more when he dreamed that he was stroking Luisa's hair, a privilege never yet accorded to him. How soft it was, and how she was laughing! No he was stroking the kitten, and it was a man's laugh which had wakened him. He sat up on the straw and listened; another loud laugh rang upon his ear; then a voice said: "Old fool! She'll lead him a pretty dance." It was the voice of the miller's Johann, and he heard Rudolf Stein, one of the guides, make some reply. Then Johann went on: "A cunning fox! She was dancing all night at Wolfsgruben, when the old fool thought she was asleep." Peter wondered vaguely of whom they were talking, but he did not care much; and then the voices reached him again in fragmentary utterances. "Been to Badseis with him this afternoon-sitting under the tree behind the stall

now, billing and cooing." "Lucky fellow! I wish it may be my turn next," answered Rudolf with a laugh.

Then the steps and voices retreated, leaving Peter a prey to strange palpitations and conjectures. Who was sitting under the tree behind the stall now? Only one window looked out upon that tree, and that window was merely a pane of glass, high up in the loft. If he climbed up, he could see. Pshaw! What did it matter to him? Then suddenly he heard a kiss, and then a little rippling laugh he knew well, and then more kisses; and then, he knew not how, he had climbed the wall and was looking out. There under the tree sat Luisa, with long Seppel's arm round her waist, and her hand in his. Some sound must have disturbed them, for they sprang apart with the adroitness of long habit, Seppel going negligently up the hill, and Luisa picking up her milking-pail. When Peter dropped panting and gasping to the ground, she was standing quietly beside him in all her Sunday bravery.

The passions that make tragedy possessed poor Peter then; and the only excuse for what he did is to be found in the fact that he was in such a whirlwind of emotion that he lost consciousness of his own existence. It was a madman who now rushed upon the girl and struck her, and then in an instant was on the ground at her feet clasping her knees and praying her to "Forgive -forgive!"

Luisa, at the first blow, had thrown down her milking-pail and screamed aloud; scream followed scream until the peasants came rushing in, and after them the landlord and landlady, in high indignation "at such a scandal, and the bells ringing for the Ave Maria, and the Herrschaften going by to church!"

Peter seemed to be listening to a chorus of reproach and contempt as the sobbing Luisa was led off by the landlady, and he himself hustled and kicked out of the stall. At nine o'clock he crept out of the hayloft, in which he had taken refuge, heart-broken, contrite, and quite calm. He went first to the stall, but it was shut and locked,

and he knew that he should never tend Herr Mair's cows again. Then he crossed the green and looked in at the window of the inn. Luisa was sitting at the round table with the other peasants; her eyes were swollen, and her cheeks reddened with crying; but she looked lovelier than ever, and his soul melted within him as he gazed. He did not dare to approach her; and when, after receiving, together with his dismissal, a torrent of reprimand and abuse from the landlord, he again looked in at the window, she had vanished.

In the grey dawn of the next morning, impoverished in purse and injured in reputation, Peter left Klobenstein to seek his fortune elsewhere. Luisa had refused to see him, although he had, through the landlady, implored her forgiveness with bitter tears, and had again and again acknowledged that she was too young for him. His tears and entreaties were vain, however, and he went his lonely way with bitterness in his soul. Disappointment, remorse, regret, lashed him on like whips; and under their stinging impulse he fled down the mountain, and reached Bozen at nine o'clock. Once there, a new thought revived hope and lent him wings; the thought that Anna Morero would perhaps not allow her daughter to keep her place now that he was no longer cowherd.

He had left Klobenstein at four in the morning, and by a miracle of walking, difficult and dangerous in the hot sun, he reached Cavalese at three in the afternoon. Anna was knitting at the door of the cottage, and received him with much surprise. She knew nothing of what had happened, nor did Peter tell her of the blows which tortured his own soul in remembrance. When she heard that he had left his place, however, she had nothing but blame for him, and laughed to scorn the idea of removing her daughter. She also ridiculed his attachment to Luisa without mercy. When Peter rose to go, she did indeed offer him food and drink: but she forgot to ask him to step inside the doorway of his own house, and he

was too agitated to notice the ommission.

"You've been an old fool, Peter, and that's the truth," was her farewell, and in the depths of his soul the poor fellow knew that she was right. Then the hammers began to beat in his head again, and the thought that now Luisa could be with long Seppel as much as she pleased drove him on. In the blazing noontide sun he had climbed the mountain; in the face of the declining sun he again descended it. Descended! that is hardly the word for the way in which the raging, panting maniac dashed headlong down, bruising himself against rocks and trees but never pausing in his mad flight. Dusk had fallen when he reached Bozen, and a hot, breathless stillness was in the air. Save for the fever in his blood Peter would have dropped exhausted; but he looked at the heights which rose beyond him, and the thought of Luisa with long Seppel lashed him like a whip. He was crossing the railwaytrack now, and a loud roaring was in his ears, but he had heard it all day; shouts, too, he heard, but they only confused him. He hastened on, hearing more shouts; then suddenly came a crash and a grinding pain, which however was but momentary, and then he found himself lying on his back, and looking up at the stars with a great calm upon him. He was vaguely conscious of being surrounded by kindly, compassionate faces, and of hearing voices no longer speaking in tones of reproach; but he fainted as he was being carried to the hospital, and was put under the influence of chloroform while his legs were being amputated; and it is doubtful if he were ever really clear in his mind after that.

On the fourth day after his accident gangrene set in, and on the fifth he died. At nine in the morning he had received the last sacraments, and as the priest stood beside his bed, a ray of sunshine shone on the crucifix he held, and Peter had a momentary gleam of consciousness. "Am I so ill as that?" he cried, then relapsed into unconsciousness and a silence never after

ward broken. At a quarter to eleven he began to breathe loudly and irregularly with frequent halts. The priest had gone; only the sisters were in the crowded ward. The heat was intense, and through the open windows the dust entered in clouds. The buzzing of innumerable flies, the vibration of the window-panes caused by the continual passing of heavy drays, the shriek and whistle of the locomotive, as trains entered and left the railway station, made a confusion of coarse sounds which so filled the air that it was difficult to hear that long-drawn, laboring breath. At twenty minutes past eleven it ceased altogether, and the curtains were drawn about the bed where Number Eightyone had breathed his last. No one had known his name.

While Peter was dying, Luisa was sitting in the pine wood which bordered the upper field, where her cows were grazing. The heat in the field was intense, but she sat in deep shade, dabbling her feet in a pool of water, and holding up in a slanting ray of sunlight a string of yellow beads which long Seppel had just given her. Long Seppel himself was lying at full length on the bank beside her, and, propped up on his elbows, was playing a tune on the mouth-organ, that instrument so dear to the Tyrolese peasant.

"Pretty!" said Luisa, as she looked at the transparent yellow beads.

"Do you love me, Luisa? Will you marry me?" said long Seppel abruptly, ceasing to play.

"Who knows?" said Luisa glancing sideways at him out of her long eyes. But she leaned her round cheek towards him as she said it, and Seppel kissed her, and knew.

From The New Review. THE ASSASSINATION OF NASIRU’D-DIN

SHAH.

It is hard at times to resist the belief that for certain families certain dates, days, or months possess a strange fatality. For the Kájár Dynasty,

which has exercised undisputed sway over Persia for more than a century, and of which Násiru'd-Din Shah was the fourth in succession, the Muhammadan month of Zu'l-Ka'da seems thus fateful. On the twenty-first of that month, in the year of the Flight 1211 (18th May, 1797), Aká Muhammad | Khán, first of the dynasty, fell by an assassin's hand. On the twenty-second of that month, A.H.1264 (20th October, 1848), Násiru'd-Din was crowned king. And now, on the eighteenth of the same month (which, by the retrogression of the Muhammadan lunar year, has again returned to May) comes the news that he, too, has fallen by the hand of an assassin, when already throughout Persia, and in every Persian colony, the preparations for the celebration of his Jubilee were almost complete. The assassin, Mírzá Muhammad Rizá of Kirmán, was taken red-handed, ere he had time to accomplish his avowed intention of turning his weapon against himself. An evil thing for him that he failed! He has made admissions, we are told, implicating others; but as to the means whereby these admissions were extorted we hear nothing, nor is it a question on which the mind cares to dwell.

Meanwhile, speculation is rife as to the motives which prompted the murder. Were they religious, personal, or political? Does the assassin stand alone, or is he one of an organized party? If so, what are the aspirations and designs of that party, who are they, and what is their numerical strength? The question is of importance, if we would forecast the future; for the existence of a revolutionary association, and of the discontent which this implies, would evidently be a serious menace to the tranquillity of the new king's reign.

It was stated in the first telegrams that the assassin was supposed to belong to the Bábí sect. What the grounds for this assumption may have been, if, indeed, there were any grounds, does not appear. Presumably it was thought that because in the year 1852 three Bábís did actually make an

attempt on the late shah's life, as he rode forth to the chase one August day from his palace of Niyávarán, therefore, on the principle that "history repeats itself," any similar attempt must proceed from the same source. This shallow and superficial view, based on analogies altogether false, could hardly have commended itself to any thoughtful person who was at all conversant with the present attitude and position of the Bábís, and would (now that positive evidence of its falsity is forthcoming), be scarcely worth refuting, but for the suffering it may entail on innocent persons.

possess in common is an entire devotion to their spiritual chiefs, an ardent zeal for the spread of their faith, a strange contempt of death, and, as a rule, a high degree of morality and intelligence. The sect, though open to all, consists almost entirely of Persians, and is represented in Turkey, Russia, India, Syria, Cyprus, and Egypt, though its main strength is naturally in Persia, where the number of its adherents has been estimated by a recent authority at from half a million to a million.

"But," it may be asked, "what is there in all this against the assumption that these Bábís are responsible for the shah's death? He killed their prophet, he slew them by hundreds, he laid waste their homes, he drove them into exile. You say that they are essentially a

religious sects in the East are defaced by histories of assassinations; nay, for the very word "Assassin" are we not indebted to a sect of Persian origin and "essentially religious" character? Above all, have not the Bábís once already attempted the life of Násiru'dDin Shah?"

Even now, notwithstanding all that has been written about the Bábís, so much misconception exists, that one evening paper of reputation described them as "a secret criminal association," | religious sect, but the annals of most and another asserted that they had on four occasions attempted the shah's life. They are, then, essentially a religious, not a political, sect. They take their name from the title "Báb" (Gate) assumed by their Founder, Mírzá ‘Alí Muhammad of Shíráz, who suffered martyrdom at Tabríz on 8th July, 1850, in his thirtieth year. Him they venerate as a prophet and more than a prophet, the bringer of a revelation and a law which abrogate the Kur'an and the Law of Islam. They are not, therefore, so much Muhammadan schismatics as the adherents of a new faith designed to replace Islam altogether. They stand in the same relation to the Muhammadans as the Christians do to the Jews; and if they preserve such rites as circumcision, the Meccan pilgrimage, and the fast of Ramazan, it is rather from expediency or habit than from any belief in their efficacy. On more important questions, too, such as the future of the human soul, rewards and punishments after death, and the like, they hold views widely divergent from those of the Mussulmans. Their religious literature, partly in Persian, partly in Arabic, is extremely voluminous. Their doctrines, though sufficiently characteristic, are not in all points fully formulated. That which they all

All this is perfectly true, but circumstances have changed. The attempt of 1852 was an explosion of despair, provoked by several successive years of unrelenting and ruthless persecution, culminating in the execution, with circumstances of great barbarity, of the founder of the new faith. Even that attempt was, and ever has been, strongly condemned by the responsible leaders of the movement. These leaders, men of great ability, whose influence over their followers is unbounded, have steadily and systematically exhorted their adherents to patience, meekness, and submission, even under the severest provocation, and have entirely declined to associate themselves with the various disaffected persons and parties who have from time to time sought to gain their alliance. Since the year 1852 the sect has been perfectly quiet, and has consistently pursued a policy of conciliation towards the Persian government. What they desired was toleration and recognition,

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