Strength for the Journey, Second Edition: A Pilgrimage of Faith in CommunityChurch Publishing, Inc., 2017 M11 1 - 304 páginas
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Dentro del libro
Resultados 1-5 de 25
Página 24
... prayed for an hour for lost souls in Africa. Westmont had a statement of faith and behavioral standards to which all members of the community were required to adhere. All of my professors and almost all of my classmates were ...
... prayed for an hour for lost souls in Africa. Westmont had a statement of faith and behavioral standards to which all members of the community were required to adhere. All of my professors and almost all of my classmates were ...
Página 25
... prayed! They spoke some exotic language—they used mysterioussounding words like “communion of saints,” “eucharist,” and “liturgical spirituality.” They would talk about “needing” the sacraments and professed openly their belief in ...
... prayed! They spoke some exotic language—they used mysterioussounding words like “communion of saints,” “eucharist,” and “liturgical spirituality.” They would talk about “needing” the sacraments and professed openly their belief in ...
Página 27
... prayed from their prayer books, followed the daily office, studied early Christian theology, held an alternative liturgical chapel, went to church regularly (more regularly, by the way, than the Baptists), kept Lent, and dabbled in ...
... prayed from their prayer books, followed the daily office, studied early Christian theology, held an alternative liturgical chapel, went to church regularly (more regularly, by the way, than the Baptists), kept Lent, and dabbled in ...
Página 33
... prayed for each other's needs, and weekly fed one another bread and grape juice. The little group grew to almost thirty people and we thought of ourselves as our own church. In the summer of 1980, Rich and I, along with 33 Coming Home.
... prayed for each other's needs, and weekly fed one another bread and grape juice. The little group grew to almost thirty people and we thought of ourselves as our own church. In the summer of 1980, Rich and I, along with 33 Coming Home.
Página 36
... prayed. I had never knelt in a church before. But the others were doing the same, and feeling the liturgical pres- sure, I did as well. As we prayed, the most decrepit and rumpled-looking Church of England minister came through the ...
... prayed. I had never knelt in a church before. But the others were doing the same, and feeling the liturgical pres- sure, I did as well. As we prayed, the most decrepit and rumpled-looking Church of England minister came through the ...
Contenido
1 | |
21 | |
53 | |
ST STEPHENS EPISCOPAL CHURCH | 89 |
CHURCH OF THE HOLY FAMILY | 121 |
CHAPTER FIVE Interim | 153 |
TRINITY CHURCH | 189 |
GRACEST LUKES EPISCOPAL CHURCH | 223 |
CHRIST CHURCH | 263 |
PARLIAMENT OF THE WORDS RELIGIONS | 287 |
BIBLIOGRAPHY | 293 |
ABOUT THE AUTHOR | 299 |
Términos y frases comunes
altar American Anglican baby boomers baptism became began believe Bible Bible study biblical bishop boomers C. S. Lewis called Calvinist Catholic chapel Chip and Carol Chip’s Christ Church Christ the King Christian churchgoers churchgoing congregation culture David denomination Easter Vigil embrace Episcopal Church Episcopalians Eucharist evangelical faith fear felt friends God’s love God’s presence Gordon-Conwell gospel Grace–St graduate gregation Holy Family homosexuality Hope Valley Jesus journey knew liberal liturgy live Luke’s mainline churches Mark Methodist ministry mother never newcomers parishioners pews practice prayed Prayer Book preaching priest Protestant Protestantism rector religion religious Rivendell Saints sanctuary Santa Barbara scripture seminary sense sermon served social Southern spiritual Stephen’s story struggle Sunday teach theological things Timothy tion Tom Howard tradition Trinity Trinity’s vestry Virginia vision wanted Westmont woman women women’s ordination words worship