This sentence is diligently to be urged,

"which gave himself for us

53

54

54

54

Why Paul calleth the world present and evil

The world, the kingdom of the devil

Sins are not taken away by works

The ungodly, with all their gifts, do serve

the devil

They that know not Christ, the more wise

and righteous they are, the more do they

hate and persecute the Gospel

The white devil. Spiritual whoredom the

most abominable

Christ only can deliver us out of this pres-

ent world.

The world obeyeth his prince the devil,

What sins are in the world

What the world is with all his virtues and

righteousness

Kingdom of the world

Kingdom of Christ

It is a great consolation to know that Christ

is given for us by the will of his Father.

God is a common Father both to Christ and

to us.

The Apostle useth gentle speech towards

those that are fallen, that through his

mildness he may revoke them and win

them again

.

How the weak, and such as are fallen, ought

to be handled

The study of bishops to maintain their lord-

ships and sovereignty

That which, in long time, of godly preach-

ers is builded up, of one wicked teacher

is quickly destroyed

A true picture of fantastical bragging and

glorious spirits

The churches are overthrown while the

teachers sleep

Nature and disposition of the Germans

(This may well be said of us English-

men, for our heart is soon cooled, and

that may appear by our cold proceed-

ings at this day.)

A double exposition upon this place

Drift and purpose of Paul in this whole

Epistle

An antithesis, or comparison between the

calling of Christ to grace, and the calling.

of Moses to the law and works

Good things the doctrine of grace bringeth

with it

61

62

So great is the weakness even of the godly,

that they are hardly drawn to God's pro-

mises, though they be most certain

Office of the law

Conflicts of the godly

Faith is the gift of God

What inconveniences follow the loathing

of God's word

Speculation is a naked knowledge without

practice

Doctrine of true godliness is kept by prayer

63 and earnest study of the word

Enemies of the godly

The reason which at this day is used against

us, and prevaileth with many

The devil's argument

Dr. Staupitius, a favourer of Luther's doc-

trine, when he began to preach

63

63

What recompense the world rendereth unto

Doctrine of the Gospel attributeth all things

unto God, and nothing to ruan

Christ for his benefits

Moses calleth unto wrath, but Christ calleth

to grace,

The white devil

The black devil

Papists' argument against us

A preacher must be sure of his calling and

doctrine.

63

64

Neither angels nor apostles, nor any other

are to be believed, if they teach any thing

against the word of God

The argument of the false apostles taken

from the authority of the Apostles

What they answer to Paul in this disputa-

tion, which are so earnest for the law

They that were converted from the Jews

hardly forsook the law

Custom is a double nature

God always beareth with the infirmities of

his people

What they had to say for themselves that

resisted Paul.

Paul taketh unto himself witnesses, Barna-

bas and Titus

Paul so defendeth his Gospel, that he will

have all things give place unto it.

The question that was handled in the assem-

bly of the Apostles.

Why Paul saith, "Lest I had run in vain'

What was decreed in this conference

How Paul refused circumcision

87

87

Outward veils are God's good creatures, but

to trust in them is wicked.

106

faith

The stoutness of Paul is carnal

What Paul calleth grace

92

92

117

Dissimulation, what it is

121

The law and the Gospel must be discerned

one from the other. Law and reason are

against faith

122

97

What we must do when our conscience is

Moses, in the mountain, was above the law;

so in matters of faith we must have noth-

Without God we can do nothing

123

Peter knoweth not his error .

123

The difference of the law and the Gospel

160

160

161

He that is dead to the law liveth to God

The whole law is abrogated

.

Christ free from the grave, &c.

What it is to die to the law.

Let the flesh be subject to the law, but not

the conscience

How afflicted consciences must be comforted 161

To live to the law is to die to God; and con-

trariwise, to die to the law is to live to God 162

The conscience, by grace, delivered from

the law

In the matter of justification there is noth-

ing for us to do, but to hear what Christ

hath done for us, and to apprehend the

same by faith

162

A common sin to reject the grace of God

The devilish perverseness of the world

The righteousness which is accepted before

184

184

God

185

190

163

.

None pure but Christ.

This sentence well understood in the time

of trouble, maketh a man strong against

all temptations

· 191

Luther's conflicts with Satan

192

A speech or dialogue between the law and

conscience

A consolation against the terrors of the law,

&c.

A new name given to the law, that it is dead

The binding law, through Christ, is bound

itself.

and condemned

166

The law of the mind set against the law of

the members

167

The flesh subject to the law, but not the

conscience

The Gentiles justified by faith

204

167

.

To be crucified with Christ

The true life of the faithful

Difference between the law and the Gospel 207

Cornelius, a Gentile, is justified by faith 207

The law helpeth not to righteousness

Conscience witnesseth that the Holy Ghost

is not given by the law, but by the hearing

of faith

208

211

Orders and kinds of life appointed of God. 211