A Defence of Reveal'd Religion Against the Exceptions of a Late Writer, in His Book, Intituled, Christianity as Old as the Creation, &cS. Wilmot, 1732 - 467 páginas |
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Página 11
... Reason and Nature of Things : But in the latter , it is fuch a Collection only , as may be discover'd by us in the Exercise of our proper Facul- ties , according to the Means and Opportuni- ties we enjoy . Our Author was aware of these ...
... Reason and Nature of Things : But in the latter , it is fuch a Collection only , as may be discover'd by us in the Exercise of our proper Facul- ties , according to the Means and Opportuni- ties we enjoy . Our Author was aware of these ...
Página 12
... REASON have of " him and his Perfections ; and of ourselves , " and our own Imperfections , and of the Re- " lation ... Things . " What ! doth the Religion of Nature take in every thing that is founded in the Reafon and Na- ture of Things ...
... REASON have of " him and his Perfections ; and of ourselves , " and our own Imperfections , and of the Re- " lation ... Things . " What ! doth the Religion of Nature take in every thing that is founded in the Reafon and Na- ture of Things ...
Página 13
... Reason " of Things ; and the Relation we stand in " to God and our Fellow - Creatures . " The former Account , he faw plainly , would by no Means answer his Purpose . He could not ... Reason of Things . This is REVEAL'D RELIGION , & c . 13.
... Reason " of Things ; and the Relation we stand in " to God and our Fellow - Creatures . " The former Account , he faw plainly , would by no Means answer his Purpose . He could not ... Reason of Things . This is REVEAL'D RELIGION , & c . 13.
Página 14
John Conybeare. in the Nature and Reason of Things . This is what the prefent R. R. Lord Bishop of Bangor muft be understood to intend , when he calls it " That Original Religion , which " was as old as the Creation . " [ Sermon be fore ...
John Conybeare. in the Nature and Reason of Things . This is what the prefent R. R. Lord Bishop of Bangor muft be understood to intend , when he calls it " That Original Religion , which " was as old as the Creation . " [ Sermon be fore ...
Página 18
... Reason , as may enable them to judge concerning the Caufes and Confequences of Things . They are neither capable of form- ing to themselves a Rule ; nor of difcover- ing a Law - giver ; nor of having the Rule enforc'd on them by the ...
... Reason , as may enable them to judge concerning the Caufes and Confequences of Things . They are neither capable of form- ing to themselves a Rule ; nor of difcover- ing a Law - giver ; nor of having the Rule enforc'd on them by the ...
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abfolutely perfect affert affirm affirm'd againſt alledg'd allow'd Argument arife Author becauſe Cafe capable Cauſe cerning Chriftian Circumftances concern'd Conclufions confequently confider confider'd Confideration confiftent defire Demonftration diſcover diſcoverable Divine doth Duty eafily Evidence Exercife faid fame farther ferve feveral fhall fhew fhould fince firft firſt fit and proper Fitneſs fome fomething ftand ftill fubfift fuch fufficient fuppofe fupport fuppos'd furely Gentleman God's Goodneſs Happineſs hath himſelf Human Reaſon impoffible infift Inftances Inftitutions Inftruction itſelf juft Kind Law of Nature leaft lefs likewife Mankind Matters Means Meaſure Miracles moft moral moſt muft muſt neceffary Obedience obferve oblig'd Obligation Occafion otherwife ourſelves Paffage Perfons pleaſes poffibly pofitive Point Precepts prefent Principles proper Rule prov'd Puniſhment Purpoſe Queſtion refpect Religion of Nature Revelation Senfe Senſe ſeveral ſhall thefe themſelves theſe Things thofe thoſe tion Truth underſtand underſtood univerfally unleſs Uſe Virtue whatſoever whilft Wiſdom
Pasajes populares
Página 381 - Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners...
Página 231 - ... of certain, real, and general truths : and I doubt not, but, if a right method were taken, a great part of morality might be made out with that clearness, that could leave, to a considering man, no more reason to doubt, than he could have to doubt of the truth of propositions in mathematics, which have been demonstrated to him.
Página 314 - The being and existence of the thing itself is what I call the original truth. A credible man vouching his knowledge of it, is a good proof: but if another equally credible do witness it from his report, the testimony is weaker ; and a third that attests the hear-say of an hear-say, is yet less considerable.
Página 247 - Purpose; nor an All-good Being any Thing but for their Good; it unavoidably follows, nothing can be a Part of the Divine Law, but what tends to promote the common Interest, and mutual Happiness of his rational Creatures; and every Thing that does so must be a Part of it.
Página 315 - I think it may not be amiss to take notice of a rule observed in the law of England, which is, that though the attested copy of a record be good proof, yet the copy of a copy ever so well attested, and by ever so credible witnesses, will not be admitted as a proof in judicature.
Página 362 - ... it's an odd jumble to prove the truth of a book by the truth of the doctrines it contains, and at the same time conclude those doctrines to be true because contained in that book...
Página 356 - Religion, we fhou'd be oblig'd to receive it ; and indeed, it's an odd Jumble, to prove the Truth of a Book by the Truth of the Doctrines it contains, and at the...
Página 410 - And they shall fall by the edge of the sword, and shall be led away captive into all nations ; and Jerusalem shall be trodden down of the Gentiles, until the time of the Gentiles be fulfilled.
Página 244 - Protection, and will equally punim him for injuring others, as he would others for injuring him ; and confequently, that it is his Duty to deal with them, as he expects they mould deal with him in the like Circumftances.
Página 294 - Pofterity ; much lefs that this, or that, has been convey'd entire to diftant Times and Places ; efpecially, if a Revelation be of any Bulk ; and which may have gone thorow the Hands of Men, who not only in the dark Ages of the Church, but even in the Beginning, if we judge by the Number of corrupted Paflages, and even forg'd Books, were capable of any pious Fraud.