A Defence of Reveal'd Religion Against the Exceptions of a Late Writer, in His Book, Intituled, Christianity as Old as the Creation, &cS. Wilmot, 1732 - 467 páginas |
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Página 12
... plain Expreffion of his Meaning , he immediately fubjoins , " So that the Religion of Nature takes in cc every thing that is founded in the Reafon " and Nature of Things . " What ! doth the Religion of Nature take in every thing that is ...
... plain Expreffion of his Meaning , he immediately fubjoins , " So that the Religion of Nature takes in cc every thing that is founded in the Reafon " and Nature of Things . " What ! doth the Religion of Nature take in every thing that is ...
Página 19
... plain enough : Obligation cannot reach farther than a Capacity of Knowledge ; and Law cannot be extended farther than Obligation itself reaches . To fuppofe a Law , in regard to us , without a Capacity of dif- cerning it , is altogether ...
... plain enough : Obligation cannot reach farther than a Capacity of Knowledge ; and Law cannot be extended farther than Obligation itself reaches . To fuppofe a Law , in regard to us , without a Capacity of dif- cerning it , is altogether ...
Página 51
... plain of in our Adverfaries . They are apt to infer from the noble Difcoveries which have been made by the deepest Thinkers , that the fame may be made by every One else , who will give himself the Pains of making them . Whereas the ...
... plain of in our Adverfaries . They are apt to infer from the noble Difcoveries which have been made by the deepest Thinkers , that the fame may be made by every One else , who will give himself the Pains of making them . Whereas the ...
Página 78
... on this Foot . 1. Then I do affirm that the Law of Na- ture is not abfolutely perfect , because it is deficient in point of Clearness ; and capable of + of being made more plain by immediate , or even 78 A DEFENCE of.
... on this Foot . 1. Then I do affirm that the Law of Na- ture is not abfolutely perfect , because it is deficient in point of Clearness ; and capable of + of being made more plain by immediate , or even 78 A DEFENCE of.
Página 79
... plain , but likewife that they be plain to all . Should he therefore be able to prove , that every Particular of the Law of Nature is clearly demonftrable by the Philofopher , yet even This would not evince the abfolute Perfection of ...
... plain , but likewife that they be plain to all . Should he therefore be able to prove , that every Particular of the Law of Nature is clearly demonftrable by the Philofopher , yet even This would not evince the abfolute Perfection of ...
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abfolutely perfect affert affirm affirm'd againſt alledg'd allow'd Argument arife Author becauſe Cafe capable Cauſe cerning Chriftian Circumftances concern'd Conclufions confequently confider confider'd Confideration confiftent defire Demonftration diſcover diſcoverable Divine doth Duty eafily Evidence Exercife faid fame farther ferve feveral fhall fhew fhould fince firft firſt fit and proper Fitneſs fome fomething ftand ftill fubfift fuch fufficient fuppofe fupport fuppos'd furely Gentleman God's Goodneſs Happineſs hath himſelf Human Reaſon impoffible infift Inftances Inftitutions Inftruction itſelf juft Kind Law of Nature leaft lefs likewife Mankind Matters Means Meaſure Miracles moft moral moſt muft muſt neceffary Obedience obferve oblig'd Obligation Occafion otherwife ourſelves Paffage Perfons pleaſes poffibly pofitive Point Precepts prefent Principles proper Rule prov'd Puniſhment Purpoſe Queſtion refpect Religion of Nature Revelation Senfe Senſe ſeveral ſhall thefe themſelves theſe Things thofe thoſe tion Truth underſtand underſtood univerfally unleſs Uſe Virtue whatſoever whilft Wiſdom
Pasajes populares
Página 381 - Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners...
Página 231 - ... of certain, real, and general truths : and I doubt not, but, if a right method were taken, a great part of morality might be made out with that clearness, that could leave, to a considering man, no more reason to doubt, than he could have to doubt of the truth of propositions in mathematics, which have been demonstrated to him.
Página 314 - The being and existence of the thing itself is what I call the original truth. A credible man vouching his knowledge of it, is a good proof: but if another equally credible do witness it from his report, the testimony is weaker ; and a third that attests the hear-say of an hear-say, is yet less considerable.
Página 247 - Purpose; nor an All-good Being any Thing but for their Good; it unavoidably follows, nothing can be a Part of the Divine Law, but what tends to promote the common Interest, and mutual Happiness of his rational Creatures; and every Thing that does so must be a Part of it.
Página 315 - I think it may not be amiss to take notice of a rule observed in the law of England, which is, that though the attested copy of a record be good proof, yet the copy of a copy ever so well attested, and by ever so credible witnesses, will not be admitted as a proof in judicature.
Página 362 - ... it's an odd jumble to prove the truth of a book by the truth of the doctrines it contains, and at the same time conclude those doctrines to be true because contained in that book...
Página 356 - Religion, we fhou'd be oblig'd to receive it ; and indeed, it's an odd Jumble, to prove the Truth of a Book by the Truth of the Doctrines it contains, and at the...
Página 410 - And they shall fall by the edge of the sword, and shall be led away captive into all nations ; and Jerusalem shall be trodden down of the Gentiles, until the time of the Gentiles be fulfilled.
Página 244 - Protection, and will equally punim him for injuring others, as he would others for injuring him ; and confequently, that it is his Duty to deal with them, as he expects they mould deal with him in the like Circumftances.
Página 294 - Pofterity ; much lefs that this, or that, has been convey'd entire to diftant Times and Places ; efpecially, if a Revelation be of any Bulk ; and which may have gone thorow the Hands of Men, who not only in the dark Ages of the Church, but even in the Beginning, if we judge by the Number of corrupted Paflages, and even forg'd Books, were capable of any pious Fraud.