BUT RARELY ALSO OTHER

PLACES.

Exod. xxiv, 5. And he sent

Num. xxix, 39. These things ye shall do unto the LORD in your set feasts, besides your vows, and burnt-offerings, and for your meatyour free-will-offerings, for your

and without beast. The voice. of them that shall bring the fice of praise into the house oft the captivity of the land, as at LORD. For I will cause to re

young men of the children of
Israel, which offered burnt-offer-offerings, and for your drink-first, saith the LORD.
offerings, and for your peace-
offerings.

ings, and sacrificed peace-offerings of oxen unto the LORD.

1 Sam. x. 8. And thou shalt go down before me to Gilgal; and, the people unto the mountain; Deut. xxxiii, 19. They shall call behold, I will come down unto there they shall offer sacrifices of thee, to offer burnt-offerings, and righteousness: for they shall suck to sacrifice sacrifices of peace-of the abundance of the seas, and offerings: seven days shalt thou of treasures hid in the sand. tarry, till I come to thee, and shew thee what thou shalt do.

1 Sam. xiii, 8-12. And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him. And Saul said, bring hither a burnt-offering to me, and peace-offerings. And he offered the burnt-offering. And it came to pass, that, as soon as he had made an end of offering the burntoffering, behold, Samuel came; and Saul went out to meet him, that he might salute him. And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash: Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt-offering.

AND THEREFORE ACCEPTED
BY GOD.

Ps. iv, 5. Offer the sacrifices of righteousness, and put your trust

in the LORD.

Ps. 1, 5. Gather my saints together unto me; those that have made a covenant with me by sacrifice.

Ps. li, 19. Then shalt thou be pleased with the sacrifices of righteousness, with burnt-offering, and whole burnt offering: then shall they offer bullocks upon thine altar.

Ps. cvil, 22. And let them sacri-
fice the sacrifices of thanksgiving,
and declare his works with rejoic-
ing.

which hath shewed us light: bind
Ps. cxviii, 27. God is the LORD,
the sacrifice with cords, even unto
the horns of the altar.

Isa. xliii, 23, 24. Thou hast not
brought me the small cattle of thy
burnt-offerings, neither hast thou
honoured me with thy sacrifices:
I have not caused thee to serve
with an offering, nor wearied
thee with incense. Thou hast

money,

THE TOKEN OF DEVOTION, bought me no sweet cane with neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.

Lev. vii, 38. Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.

Kedar shall be gathered together
Isa. 1x, 7. All the flocks of
unto thee, the rams of Nebaioth
shall minister unto thee: they
shall come up with acceptance on
mine altar, and I will glorify the
house of my glory.

Lev. ix, 4-6. Also a bullock and a ram for peace-offerings, to sacrifice before the LORD; and a meat offering mingled with oil: Jer. xvii, 26. And they shall for to-day the LORD will appear come from the cities of Judah, and unto you. And they brought from the places about Jerusalem, that which Moses commanded and from the land of Benjamin, before the tabernacle of the con- and from the plain, and from the gregation; and all the congrega-mountains, and from the south, tion drew near, and stood before bringing burnt offerings, and the LORD. And Moses said, This sacrifices, and meat-offerings, and is the thing which the LORD com- incense, and bringing sacrifices manded that ye should do; and of praise, unto the house of the the glory of the LORD shall appear LORD. unto you.

Num. xxviii, 2. Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their

due season.

Micah vi, 6, 7. Wherewith I come before the LORD, GAÍ I come before him with myself before the high Go offerings, with calves of old? Will the LORD be pl with thousands of rams, ten thousands of rivers d shall I give my first-bort fr transgression, the fruit f body for the sin of my sea

Ps. li, 17. The sacrifices of are a broken spirit: a brooms a contrite heart, O God, thr not despise.

Rom. xii, 1. I beseech therefore, brethren, by mercies of God, that ye p your bodies a living a holy, acceptable unto Go is your reasonable service.

altar, whereof they have tat Heb. xiii, 10, 15, 16. We h

to eat which serve the taberna
sacrifice of praise to God
By him therefore let us cff
tinually, that is, the fruit f
lips giving thanks to his
But to do good and to cat
cate forget not; for wit
sacrifices God is well pleas

BUT NEVER A SUBSTITUTI
OBEDIENCE.

1 Sam. xv, 22. And Sampl Hath the LORD as great dels burnt-offerings, and sacri in obeying the voice of the Behold, to obey is better sacrifice, and to hearken

fat of rams.

and I will speak; O Israel s Ps. 1, 7-14. Hear, O my will testify against thee I God, even thy God. I will ne prove thee for thy secr thy burnt-offerings, to han continually before me. I take no bullock out of thy b nor he-goats out of thy folle every beast of the forest and the cattle upon a tr hills. I know all the fows mountains; and the wild be the field are mine. !!! hungry, I would not tell the world is mine, and the f thereof. Will I eat the der bulls, or drink the blood a Offer unto God thackaging pay thy vows unto the High.

Jer. xxxiii, 10, 11. Thus saith the LORD, Again there shall be heard in this place, which ye say shall be desolate without man and Ps. 11, 16. For thou desirat without beast, even in the cities sacrifice, else would I g of Judah, and in the streets of thou delightest not in bur Jerusalem, that are desolate, with-ing.

out man, and without inhabitant, Ps. lxix, 30, 31. I will praa

of God with a song, and will ify him with thanksgiving. also shall please the LORD er than an ox or bullock that borns and boofs.

xxi, 3. To do justice and ment is more acceptable to ORD than sacrifice.

neither will I regard the peace- holden from the house of your
beasts. God.
offerings of your fat
Have ye offered unto me sacrifices
and offerings in the wilderness
forty years, O house of Israel?

3rd.

DIFFERENT MATERIALS
OF OFFERINGS.

QUADRUPEDS.

Mal. i, 7, 8, 12-14. Ye offer polluted bread upon mine altar; and ye say, Wherein have we Lev. 1, 2, 10. Speak unto the chilpolluted thee? In that ye say, dren of Israel, and say unto them, 11, 12. To what purpose The table of the LORD is contemp- If any man of you bring an offermultitude or your sacrifices tible. And if ye offer the blinding unto the LORD, ye shall bring me? saith the LORD: I am for sacrifice, is it not evil? and if your offering of the cattle, even of I the burnt-offerings of rams, ye offer the lame and sick, is it the herd, and of the flock. And the fat of fed beasts; and I not evil? offer it now unto thy if his offering be of the flocks, ht not in the blood of cks, or of lambs, or of he-governor, will he be pleased with namely, of the sheep, or of the thee, or accept thy person? saith goats, for a burnt-sacrifice; he When ye come to appear the LORD of hosts. But ye have hall bring it a male without e me, who hath required profaned it, in that ye say, The blemish. it your hand, to tread my table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible. Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts: and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD. But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

vil, 21, 22. Thus saith the of hosts, the God of Israel; your burnt offerings unto sacrifices, and eat flesh. For ke not unto your fathers, nor unded them in the day that gbt them out of the land of 1, concerning burnt-offerings

rifices.

ea vi, 6. For I desired , and not sacrifice; and the lenge of God more than -offerings.

tth. xii, 7. But if ye had what this meaneth, I will mercy, and not sacrifice, ye 1 not have condemned the

esa.

OT ACCEPTED WHEN NOT CRED IN THE RIGHT SPIRIT.

xxvi, 31. And I will make cities waste, and bring your daries unto desolation, and I ot smell the savour of your Lodours.

2. xv, 8. The sacrifice of the el is an abomination to the : but the prayer of the upfs his delight.

e. xxi, 27. The sacrifice of ricked is abomination: how more when he bringeth it a wicked mind?

& lxvi, 3. He that killeth an as if he slew a man; he that Aceti a lamb, as if he cut off neck; he that offereth an Lion, as if he offered swine's

he that burneth incense, f he blessed an idol. Yea, bave chosen their own ways, their son delighteth in their

ainations.

Osea vili, 13. They sacrifice

for the sacrifices of mine rings, and eat it; but the LORD pteth them not: now will he ember their iniquity, and their sins; they shall return Egypt.

Imos v, 22, 25. Though ye offer burnt-offerings, and your meatfings, I will not accept them:

Amos iv, 4, 5. Come to Beth-el, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years: and offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free-offerings; for this liketh you, O ye children of Israel, saith the Lord GOD.

THEIR DISCONTINUANCE THREAT

ENED AS A GREAT CALAMITY.

Dan. viii, 11, 12. Yea, he magnithe host, and by him the daily fied himself even to the prince of sacrifice was taken away, and the place of his sanctuary was cast down. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.

Dan. xi, 31. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.

Joel i, 9. 13. The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD'S ministers, mourn. Gird yourselves, and lament, ye priests; howl, ye ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is with

Lev. ix, 1-3. And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel; And he said unto Aaron, Take thee a young calf for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before the LORD. And unto the children of Israel thou shalt speak, saying, Take_ye a kid of the goats for a sin-offering; and a calf and a lamb, both of the first year, without blemish, for a burnt-offering.

Lev. xxii, 19. Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.

BIRDS.

Lev. i, 14-17. And if the burntsacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtle-doves, or of young pigeons. And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar: and the blood thereof shall be wrung out at the side of the altar. And he shall

pluck away his crop with his feathers, and cast it beside the altar, on the east part, by the place of the ashes. And he shall cleave it with the wings thereof, but shall not divide it asunder: and the

priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-sacrifice, an offering made by fire, of a sweet

savour unto the LORD.

THEIR QUALIFICATIONS. Lev. xxii, 20-27. But whosoever hath a blemish, that shall ye not offer; for it shall not be acceptable for you. And whosoever offereth a sacrifice of peace-offerings unto the LORD, to accomplish his vow, or a free-will-offering in beeves or sheep, it shall be perfect to be accepted: there shall be no blemish therein. Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor

unto the LORD.

make an offering by fire of them he shall bring it to Aaron's sons the upon the altar unto the LORD. priests, and he shall take thereout Either a bullock or a lamb that his handful of the flour thereof,and hath any thing superfluous or of the oil thereof, with all the franklacking in his parts, that mayest incense thereof; and the priest shall thou offer for a free-will-offering; burn the memorial of it upon the but for a vow it shall not be ac-altar, to be an offering made by fire, cepted. Ye shall not offer unto of a sweet savour unto the LORD. the LORD that which is bruised, or And the remnant of the meatcrushed, or broken, or cut; neither offering shall be Aaron's and his shall ye make any offering thereof sons'; it is a thing most holy of in your land. Neither from a the offerings of the LORD, made by stranger's hand shall ye offer the fire. And if thou bring an oblabread of your God of any of these; tion of a meat-offering baken in because their corruption is in the oven, it shall be unleaven them, and blemishes be in them: cakes of fine flour mingled with they shall not be accepted for you. oil, or unleavened wafers anointed And the LORD spake unto Moses, with oil. And if thy oblation be saying, When a bullock, or a a meat-offering baken in a pan, it sheep, or a goat, is brought forth, shall be of fine flour unleavened, then it shall be seven days under mingled with oil. Thou shalt part the dam; and from the eighth day it in pieces, and pour oil thereon: and thenceforth it shall be accept- it is a meat-offering. And if thy ed for an offering made by fire oblation be a meat-offering baken in the frying-pan, it shall be made of fine flour with oil. And thou shalt bring the meat-offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it And the priest shall take from the meat-offering a memorial thereof, and shall burn it upon the altar: it is an offering unto the LORD. And if thou offer made by fire, of a sweet savour a meat-offering of thy first-fruits unto the LORD, thou shalt offer, for the meat-offering of thy first fruits, green ears of corn dried by the fire, even corn beaten out of full ears. And thou shalt put oil upon it, and lay frankincense thereon: It is a meat-offering. And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.

Deut. xv, 21, 22. And if there be any blemish therein, as if it be lame, or blind or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God. Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and

as the hart.

Deut. xvii, 1. Thou shalt not sacrifice unto the LORD thy God any bullock or sheep wherein is blemish, or any evil-favouredness: for that is an abomination unto the LORD thy God,

MEAT OFFERING.
FOR PRIESTS.

Lev. vi, 20-23. This is the offering of Aaron, and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meatoffering perpetual; half of it in the morning, and half thereof at night. In a pan it shall be made with oll; and when it is baken, thou shalt bring it in: and the baken pieces of the meat-offering shalt thou offer for a sweet savour unto the LORD. And the priest of his sons that is anointed in his stead, shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt: For every meatoffering for the priest shall be wholly burnt: it shall not be eaten,

FOR PEOPLE.

Exod. xxix, 23. And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD.

Lev. il, 1-9,14-16. And when any will offer a meat-offering unto the LORD, his offering shall be of fine flour, and be shall pour oil upon it, and put frankincense thereon. And

unto the altar.

Lev. v, 11, 12. But if he be not able to bring two turtle-doves, or two young pigeons; then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering. Then shall he bring it to the Priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sinoffering.

Lev. vi, 14, 15. And this is the law of the meat-offering: The sons of Aaron shall offer it before the LORD, before the altar. And he shall take of it his handful, of the flour of the meat-offering, and of the oil thereof, and all the frankincense which is upon the meatoffering, and shall burn it upon

the altar for a sweet ezvour. the memorial of it, unto the 1

Lev. vii, 11-14. And this ứng

law of the sacrifice of pea ferings, which he shall offer giving, then he shall offer si

the LORD. If he offer it for a thre

sacrifice of thanksgiving ened cakes mingled with a

unleavened wafers anointeft

oil, and cakes mingled 13 of fine flour, fried. B cakes, he shall offer for fering leavened bread v sacrifice of thanksgiving peace-offerings.

And of

shall offer one out of the oblation for an heave-offering the LORD, and it shall priest's that sprinkleth the of the peace-offerings.

Lev. vill, 26 And out of the ket of unleavened bread, the before the LORD, he took leavened cake, and a cake bread, and one wafer, d them on the fat, and right shoulder.

Lev. ix, 17. And be br meat-offering, and took ful thereof, and burnt altar, beside the burnt-s the morning.

Num. xv, 2-4, 6, 8, 9, 19 unto the children of lead say unto them, When ye be into the land of your bab which I give unto you, A make an offering by fire a LORD, a burnt-offering, cr fice in performing a von, free-will-offering, or in fa lemn feasts, to make a savour unto the LORD of the or of the flock; Then shall offereth his offering unto t bring a meat-offering of a deal of flour, mingled wh fourth part of an hin of for a ram, thou shalt prepev meat-offering two tenth de flour, mingled with the that? of an hin of oil. And wie preparest a bullock for a t tering or for a sacrifice forming a vow, or peace i unto the LORD, Then shal with a bullock a meat-c5 three tenth-deals of fiser with half an hin of oil. The shall be, that, when ye mat bread of the land, ye up an heave of ring LORD. Ye shall offer up a ma the first of your dough heave-offering: as ye do the offering of the threshies 4 shall ye heave it. of the the your dough ye shall gi LORD an heave-offering & generations.

Num. savill, & 12, 13tenth part of an ephæð of? * a meat-offering, mingled fourth part of an hin of

this is the burnt-offering of every month throughout the months of the year.

2 Chron. xxix, 35. And also the burnt-offerings were in abundance, with the fat of the peaceofferings, and the drink-offerings for every burnt-offering. So the service of the house of the LORD was set in order.

it before the LORD. And he shall lay his hand upon the head of it, and kill it before the tabernacle

of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar about. And he shall offer thereof round his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. And the priest shall burn them upon the altar: it is the food of the offering made by fire, for a sweet Savour. All the fat is the LORD's.

Lev. ix, 18. He slew also the bullock and the ram for a sacrifice of peace-offerings which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about.

Deut. xxvil, 7. And thou shalt offer peace-offerings, and shalt eat there, and rejoice before the LORD thy God.

1 Sam. xvi, 5. And he said, Peaceably: I am come to sacrifice unto the LORD; sanctify yourselves, and come with me to the sacrifice. And he sanctifled Jesse and his sons, and called them to the sacrifice.

SIN OFFERING.

Exod. xxx, 10. And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements; once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.

Lev. vi, 25--30. Speak unto Aaron, and to his sons, saying, This is the law of the sin-offering; In the place where the burnt. offering is killed shall the sinoffering be killed before the LORD: it is most holy. The priest that offereth it for sin shall eat it: in the holy place shall it be eaten,

in the court of the tabernacle of the congregation. Whatsoever shall touch the flesh thereof shall be holy; and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place. But the earthen vessel wherein it is sodden shall broken: and if it be sodden in a be brasen pot, it shall be both scoured, and rinsed in water. All the males among the priests shall eat thereof: it is most holy. sin-offering, whereof any of the And no blood is brought into the tabernacle of the congregation, to reconcile withal in the holy place,

shall be eaten; it shall be burnt
in the fire.

people's offering, and took the
Lev. ix, 15. And he brought the
goat which was the sin-offering
offered it for sin, as the first.
for the people, and slew it, and
Num. vii, 16. One kid of the
goats for a sin-offering.

brought seven bullocks, and seven
2 Chron. xxix, 21-24. And they
rams, and seven lambs, and seven
he-goats, for a sin-offering for the
kingdom, and for the sanctuary,
and for Judah: and he command-
ed the priests, the sons of Aaron,
to offer them on the altar of the
LORD. So they killed the bullocks,
and the priests received the blood,
wise, when they had killed the
and sprinkled it on the altar: like-
rams, they sprinkled the blood
upon the altar: they killed also
the lambs, and they sprinkled the
blood upon the altar. And they
brought forth the he-goats for the
the congregation; and they laid
sin-offering before the king and
their hands upon them: And the
priests killed them, and they
made reconciliation with their
blood upon the altar, to make an
atonement for all Israel: for the
king commanded that the burnt-
offering and the sin-offering should
be made for all Israel.

Ezek. xliii, 19, 25. And thou shalt
give to the priests the Levites
that be of the seed of Zadok,
which approach
minister unto me, saith the Lord
unto me, to
GOD, a young bullock for a sin-
offering. Seven days shalt thon
prepare every day a goat for a
sin-offering: they shall also pre-
pare a young bullock, and a ram
out of the flock, without blemish.

day shall the prince prepare for
Ezek. xlv, 22, 23. And upon that
himself, and for all the people of
the land, a bullock for a sin-offer-
ing. And seven days of the feast
he shall prepare a burnt-offering
to the LORD, seven bullocks and
seven rams without blemish daily
the seven days; and a kid of the
goats daily for a sin-offering.

TRESPASS OFFERING.
shall bring his trespass-offering
Lev. v, 6-12, 15-19.
unto the LORD, for his sin which
And he
which he hath sinned, a female
from the flock, a lamb, or a kid of
the goats, for a sin-offering: and
ment for him concerning his sin.
the priest shall make an atone-
And if he be not able to bring a
lamb, then he shall bring, for his
trespass which he hath commit-
young pigeons, unto the LORD;
ted, two turtle-doves, or
one for a sin-offering, and the
other for a burnt-offering. And
he shall bring them unto the
640

two

priest, who shall offer that wh is for the sin-offering first, but shall not divide it asu wring off his head from his And he shall sprinkle of the bi of the sin-offering upon the of the altar, and the rest of bottom of the altar: it is s blood shall be wrung out at cording to the manner; and t second for a burnt-offering! offering. And he shall offeri priest shall make an atoneme for him, for his sin which he hs sinned, and it shall be forgiv him.

bring two turtle-doves, or f But if he be not abie young pigeons:

then he ti

sinned shall bring for his offert the tenth part of an ephah of put no oll upon it, neither 80 flour for a sin offering: be st he put any frankincense there for it is a sin offering. Theat he bring it to the priest, and priest shall take his handful it, even a memorial thereof, the offerings made by fire burn it on the altar, accordin soul commit a trespass, and s the LORD: it is a sin offering. through ignorance, in the ba things of the LonD; then be sha bring for his trespass unto u LORD a ram without blemish of the flocks, with thy estima shekel of the sanctuary, fr by shekels of silver, after trespass-offering. make amends for the harm th And be st and shall add the fifth part the he hath done in the holy thin to, and give it unto the pris and the priest shall make 4 atonement for him with the re of the trespass offering, and shall be forgiven him. And soul sin, and commit any of the done by the commandments things which are forbidden to the LORD; though he wist te yet is he guilty, and shall be his iniquity. And he shall bria flock, with thy estimation, Bri a ram without blemish out of t and the priest shall make trespass-offering, unto the primi atonement for him concerning ba ignorance wherein he erred, a wist it not; and it shall be ke against the LORD. given him. It is a trespass-OCTing: he hath certainly trespases

spake unto Moses, saying. If s soul sin, and commit a trespa Lev. vi, 1-7. And the Loss against the LORD, and lie unters livered him to keep, or in fellow neighbour in that which was ship, or in a thing taken away b violence, or bath deceived b neighbour, Or have found th ing it, and sweareth falsely, any of all these that a man do which was lost, and lieth cotxe sinning therein: Then it shall be because he hath sinned and