tion, and burn the fat for a sweet Aaron's and his sons: it is a thing savour unto the LORD. SYMBOLIC JESTURES. Exod. xxix, 24. And thou shalt put all in the hands of Aaron, and in the hands of his sons, and shalt wave them for a wave-offering before the LORD. Lev. viii, 27-29. And he put all upon Aaron's hands, and upon his sons bands, and waved them for a wave-offering before the LORD. And Moses took them from off their hands, and burnt them on the altar upon the burntoffering: they were consecrations for a sweet-savour; it is an offering made by fire unto the LORD. And Moses took the breast, and waved it for a wave-offering before the LORD: for of the ram of consecration it was Moses' part: as the LORD commanded Moses. Lev. ix, 21. And the breasts and the right shoulder Aaron waved for a wave-offering before the LORD; as Moses commanded. THE CARCASE SOMETIMES BURNT WITHOUT THE CAMP Exod. xxix, 14. But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sinoffering. Lev. iv, 11, 12. And the skin of the bullock, and all his flesh, with his head, and with his legs and bis inwards, and his dung, Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt most holy of the offerings of the Lev. vi, 18, 29. All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of that toucheth them shall be holy. the LORD made by fire: every one All the males among the priests shall eat thereof: it is most holy. Lev. vii, 6. Every male among the priests shall eat thereof; it shall be eaten in the holy place: it is most holy no Lev. xxil, 10-16 There shall stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing. But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat. It the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat; but there shall no stranger eat thereof. And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing. And they shall not profane the holy things of the children of Israel, which they offer unto the LORD; Or suffer them to bear the iniquity of trespass when they eat their holy things: for 1 the LORD do sanctify them. Lev. xvi, 27. And the bullock for the sin-offering, and the goat for the sin-offering, whose blood was brought in to make atone-swered them, and said, He is; 1 Sam. ix, 12, 13. And they anment in the holy place, shall one behold, he is before you: make carry forth without the camp; and haste now, for he came to-day to they shall burn in the fire their the city; for there is a sacrifice of skins, and their flesh, and their the people to-day in the high dung. place. As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall Heb. xiil, 11. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burnt without the camp. PORTION OF SOME SACRIFICES AND HOLY THINGS EATEN. Exod. xxix, 33. And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof because they are holy. Lev. 11, 3, 10. And the remnant of the meat - offering shall be find him 1 Cor. x, 18 Behold Israel after the flesh. Are not they which eat of the sacrifices partakers of the altar? WHEN AND WHERE TO BE EATEN. Lev. vi, 16, 26. And the remainder thereof shall Aaron and his sons eat: with unleavene bread shall it be eaten in the holy place; in the court of t tabernacle of the congregati they shall eat it. The priest th offereth it for sin shall eat : the holy place shall it be eaten, the court of the tabernacle of congregation. the sacrifice of his peace-of Lev.vii, 15, 16, 18. And the fest for thanksgiving shall be shall not leave any of it the same day that it is offere morning. But if the sacr his offering be a vow, or a va tary offering, it shall be eaten same day that he offereth the remainder of it shal sacrifice; and on the morrow eaten. of the sacrifice of his pe And if any of the offerings be eaten at all es third day, it shall not be ac neither shall it be imputed him that offereth it: it shal abomination, and the so eateth of it shall bear quity. Lev. xix, 5-8. And if ye sacrifice of peace-offerings the LORD, ye shall offer # your own will. It shall be the same day ye offer it, and the morrow: and if ought re until the third day, it shad burnt in the fire. And if it be at all on the third day, it is minable; it shall not be acr Therefore every one that it shall bear his iniquity, b he hath profaned the b thing of the Loan; and the shall be cut off from among people Lev. xxii, 29, 30. And when will offer a sacrifice of th giving unto the LORD, offer # your own will. On the same it shall be eaten up ye I am the LORD. leave none of it until the cr Lev. xxiv. 9. And it st Aaron's and his sons; and La shall eat it in the holy plac it is most holy unto his offerings of the LORD made fire by a perpetual statute. 7th. SACRIFICES OFFERED F PARDON OF SIN, AND THEREFORE AN OCCAS OF JOY. Lev. iv, 31, 35. And be sha away all the fat thereof, as is taken away from of the priest shall baru if upon the fice of peace-offerings; a for a sweet savour unto the La and the priest shall m atonement for him, and forgiven him. And he sh*** away all the fat thereof, as e lamb is taken away from acrifice of the peace-offerings; the priest shall burn them the altar, according to the ngs made by fire unto the : and the priest shall make onement for his sin that he committed, and it shall be ren him. 7. V, 13. And the priest make an atonement for him, aching his sin that he hath d in one of these, and it shall given him: and the remnant be the priest's, as a meatDg. xv, 14, 15. And on the hday he shall take to him turtle-doves, or two young DS, and come before the unto the door of the taber of the congregation, and them unto the priest. And riest shall offer them, the one sin-offering, and the other burnt offering; and the shall make an atonement im before the LORD for his . XV, 25, 26. And the priest make an atonement for all ongregation of the children rael, and it shall be forgiven for it is ignorance; and they bring their offering, a sacri fice made by fire unto the LORD, I sufficient to burn, nor the beasts the stranger that sojourneth Deut. xii, 7, 12. And there ye you. figure for the time then present, Heb. ix, 9, 10. Which was a and sacrifices, that could not make in which were offered both gifts him that did the service perfect, Which stood only in meats and as pertaining to the conscience; drinks, and divers washings, and cirnal ordinances, imposed on them until the time of reformation. Heb. x, 1-4, 11. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year, continually make the comers thereunto perfect. For to be offered? because that the then would they not have ceased worshippers once purged should sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. And every priest standeth daily ministering and offering oftentimes the same sacrifices Isa. xl, 16. And Lebanon is not which can never take away sins. Neh. xii, 43. Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off. THEIR SPIRITUAL INEFFI- 647 have had no more conscience of I. DIVINE REVELATION. 2 Kings xxi, 10. And the LORD spake by his servants the prophets, saying. Ps. cxix, 105. Thy word is a lamp unto my feet, and a light unto my path. Ps. cxxxviii, 2. I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnifled thy word above all thy name. Prov. vi, 23. For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life. Prov. xxii, 20. Have not I written to thee excellent things in counsels and knowledge? John xvi, 12. I have yet many things to say unto you, but ye cannot bear them now. 1 Cor. xiv, 36, 37. What! came the word of God out from you? or came it unto you only? If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying. Exod. XXXV, 4. And Moses spake Exod. xl, 1. And the LORD spake unto Moses, saying. IN LEVITICUS. Lev. iv, 1; v, 14; vi, 1, 8, 19, 24; vii, 22, 28; viii, 1; xii, 1; xiv, 1. And the LORD spake unto Moses, say ing. Lev. xvi, 1. And the LORD spake unto Moses, after the death of the two sons of Aaron, when they offered before the LORD, and died. Lev. xvii, 1; xviii, 1; xix, 1; xx, 1; xxi, 16; xxii, 1, 17, 26; xxiii, 1, 9, 23, 26, 33; xxiv, 1, 13, xxv, 1. And the LORD spake unto Moses, saying. Moses. Lev. xxvi, 46. These are the statutes and judgments and laws 1 Thess. 11, 13. For this cause him and the children of Israel in which the LORD made between also thank we God without ceas-mount Sinai by the hand of ing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that belleve. 2 Tim. ili, 16. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness. 2 Pet. i, 19-21. We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man; but holy men of God spake as they were moved by the Holy Ghost. INSTANCES. GOD TO NOAH spake unto Moses, saying. These Lev xxvii, 1, 34. And the LORD are the commandments, which the LORD commanded Mose; for the children of Israel in mount Sinai. IN NUMBERS. spake unto Moses in the wilderNum. 1, 48. And the LORD ness of Sinal, in the tabernacle of of the second month, in the second the congregation, on the first day year after they were come out of the land of Egypt, saying. For the LORD had spoken unto Moses, saying. Num. iii, 5, 11, 14. 44. And the And the LORD spake unto Moses LORD spake unto Moses, saying. in the wilderness of Sinal, saying. And the LORD spake unto Moses, saying. Num. iv, 21; v, 1, 5. 11; vi, 1, 22; vili, 1, 5, 23. And the LORD spake unto Moses, saying Num. ix, 1, 9. And the LORD Gen. ix, 8. And God spake unto spake unto Moses in the wilder648 the second year after they were come out of the land of Egyp saying. And the LORD spake unto Moses, saying. the LORD spake unto Moss Num. x, 1; xiii, 1; xv, 1, 17. And ing. children of Israel, and say Num. xv, 18, 37. Speak unto the them, When ye came into the land whither I bring you. A the LORD spake unto Moses, ing. Num. xvi, 23, 36, 44; xvil, 1; IT, 25; xx, 7; xxv, 10, xxviii, 1. And the LORD spake unto Moses, saying Num. Xxx, 1. And Moses spake unto the heads of the tribes co cerning the children of 19 saying, This is the thing the LORD hath commanded Num. xxxi, 25. And the Lea spake unto Moses, saying. Num. xxxiii, 50. And the Las spake unto Moses in the plains of Moab, by Jordan near Jerit, saying. Num. xxxiv, 1, 16. And the LORD spake unto Moses, saying Num. Xxxv, 1, 9. And the L Moab, by Jordan near Jen spake unto Moses in the pla saying. And the LORD spu unto Moses, saying. commandments and the Num. Xxxvi, 13. These are th ments which the LORD COM ed by the hand of Moses unlo children of Israel in the plains Moab by Jordan near Jericho IN DEUTERONOMY. law which Moses set before the pake unto the children of Israel, after they came forth out of Egypt. Deut. xxxii, 48. And the LORD spake unto Moses that self-same day, saying. To MOSES AND AARON. Exod. vii, 8. And the LORD spake unto Moses and unto Aaron, saying. Exod. xii, 1. And the LORD spake unto Moses and Aaron in the land of Egypt, saying. Lev. xi, 1. And the LORD spake into Moses and to Aaron, saying unto them. Lev. xiii, 1; xiv. 33; xv, 1. And the LORD spake unto Moses and Aaron, saying. Num. ii, 1; iv, 1, 17; xiv, 26; xvi, xix. 1. And the LORD spake unto Moses and Aaron, saying. And the LORD Num. XX, 23. spake unto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying. TO MOSES AND ELEAZAR. Num. xxvi, 1. And it came to pass after the plague, that the LOAD spake unto Moses and unto Eleazar the son of Aaron the priest, saying. TO AARON. be right; and I hate every false way. Thy testimonies that thou hast commanded are righteous Thy word is and very faithful. very pure: therefore thy servant loveth it. Thy righteousness is an everlasting righteousness, and thy law is the truth. Thou art near, O LORD; and all thy com mandments are truth. Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. Prov. xxx, 5. Every word of God is pure: he is a shield unto them that put their trust in him. Eccles. xii. 10. The Preacher sought to find out acceptable words: and that which was written was upright, even words of truth. Luke 1, 1-4. Forasmuch as many excellent Theophilus, That thou Luke xxiv, 44. And he said unLev. x, 8. And the LORD spake to them, These are the words to Aaron saying TRUTH OF SCRIPTURE. 2 Sam. xxil, 31. As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him. Ps. xii, 6. The words of the LORD are pure words, as silver tried in a furnace of earth, puri filed seven times P3. xix, 9. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. Ps. cxix, 128. 138, 140, 142, 151, 160. Therefore I esteem all thy precepts concerning all things to which I spake unto you, while I John xvii, 17. Sanctify them truth. John xxi, 24. This is the dis ciple which testifieth of these is true. Rom. vil, 12. Wherefore the law is holy, and the commandment holy, and just, and good. 2 Cor. i, 13. For we write none Rev. xxi, 5. And he that sat ITS POWER AND PERMAN- Num. xxxv, 29. So these things 649 unto you throughout your generations in all your dwellings. Deut. xxxi, 21. And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness. Deut. xxxii, 2, 47. My doctrine shall distil as the dew. . . . For shall drop as the rain, my speech it is not a vain thing for you; be cause it is your life: and through this thing ye shall prolong your days in the land whether ye go over Jordan to possess it. Ps. xix, 7. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. Ps. cxix, 96, 144, 152. I have seen an end of all perfection: but thy commandment is exceeding broad. The righteousness of thy testimonies is everlasting: give me understanding, and I shall live. Concerning thy testimonies, I have known of old that thou hast founded them for ever. Isa. xl, 8. The grass withereth, the flower fadeth; but the word of our God shall stand for ever. Isa. lv, 10, 11. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it Jer. xxiii, 29. Is not my word Matth. v, 17, 18. Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Mark iv, 14, 20. The sower Soweth the word. And these are they which are sown on good and receive it, and bring forth ground; such as hear the word, fruit, some thirtyfold, some sixty, and some an hundred. Luke xvi, 16, 17. The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. And it is easier for heaven and earth to pass, than one tittle of the law to fail. Luke xxi, 33. Heaven and earth shall pass away, but my words shall not pass away. John v, 46, 47. For had ye believed Moses, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words? John xv, 3. Now ye are clean through the word which I have spoken unto you. John xx, 31. But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. Acts xviii, 28. For he mightily convinced the Jews, and that publickly, shewing by the scrip tures that Jesus was Christ. Rom. x, 17. So then faith cometh by hearing, and hearing by the word of God. 2 Cor. vii, 8. For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. 2 Cor. x, 9-11. That I may not seem as if I would terrify you by letters. For his letters, say they, are weighty and powerful. Let such an one think this, that such as we are in word by letters when we are absent, such will we be also in deed when we are present. 2 Tim. ii, 15. Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing word of truth. the 2 Tim. iii, 15-17. And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus, All Scripture is given by Inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. Heb. iv, 12. For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Ps. xix, 11. Moreover by them is thy servant warned: and in keeping of them there is great reward. Ps. cxix, 9, 98-100, 104, 130. Wherewithal shall a young man cleanse his way? By taking heed thereto according to thy word. Thou, through thy commandments, hast made me wiser than mine enemies: for they are ever with me. I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients, because I keep thy precepts. Through thy precepts I get understanding: therefore 1 hate every false way, The entrance of thy words giveth light; it giveth understanding unto the simple. Prov. i, 2-4. To know wisdom and instruction; to perceive the words of understanding; To receive the instruction of wisdom, justice, and judgment, and equity; To give subtilty to the simple, to the young man knowledge and discretion. Isa. xxviii, 10, 13. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: but the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. their understanding, that they Luke xxiv, 45. Then opened he might understand the scriptures. 2 Pet. iii, 16, 17. As also in all his epistles, speaking in them of these hard to be understood, which they things; in which are some things hath quickened me. My fainteth for thy salvation; b hope in thy word. Unless law had been my delights, I sh then have perished in mine a tion. I will never forget thy cepts: for with them thou quickened me. Thy testime have I taken as an heritag ever: for they are the rejs of my heart. Trouble and arg have taken hold on me: commandments are my det I prevented the dawning of morning, and cried: I hope thy word. I rejoice at thy as one that findeth great spi Prov. xxii, 19, 21. That thy may be in the LORD, I have known to thee this day, eve thee. That I might make know the certainty of the wor truth; that thou mightest ans the words of truth to thei send unto thee? Jer. xv, 16. And thy word unto me the joy and rejdit mine heart, for I am called by name, O LORD God of hosis. Acts xv, 30, 31. So when were dismissed, they came to tioch: and when they had g ed the multitude together, delivered the epistle: Which they had read, they rejoiced the consolation. Rom. xv, 4. For whatso things were written aforet were written for our learu that we through patience comfort of the Scriptures have hope. write we unto you, that your 1 John i, 4. And these thi may be full. SCRIPTURE ABOVE TRA TIONS. that are unlearned and unstable AND OF SPIRITUAL BLESS INGS. Ps. xix, 8. The statutes of the James i, 21. Wherefore, lay LORD are right, rejoicing the apart all filthiness, and super-heart: the commandment of the fluity of naughtiness, and receive LORD is pure, enlightening the with meekness the ingrafted word, which is able to save your souls. THE SOURCE OF INSTRUC TION TO MAN. Ps. xvil, 4. Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer. eyes. Ps. cxix. 14, 16, 24, 50, 81, 92, 93, 111, 143, 147, 162. I have rejoiced in the way of thy testimonies, as much as in all riches. I will delight myself in thy statutes: I will not forget thy word. Thy testimonies also are my delight, and my counsellors. This is my comfort in my affliction: for thy word Mark vii, 1-5, 7-9, 13. T came together unto him the P which came from Jerusalem A risees, and certain of the TÁ when they saw some of t ciples eat bread with defled is to say, with unwashes a they found fault. (For the Plus sees, and all the Jews, exceptây wash their hands oft, c holding the tradition of the ridin And when they come from market, except they wa eat not. And many other there be which they have recal to hold, as the washing and pots, brazen vesse, 04 V |