ANIMALS. (Page 14.) Lev. xxii, 28. And whether it be cow or ewe, ye shall not kill it and her young both in one day. Prov. xii, 10. A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. DISEASE AND DEATH. BOILS. (Page 166.) Job li, 8, 9. And he took him a potsherd to scrape himself withal; and he sat down among the ashes. Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die. FAMILY. (Pages 209, 205.) Gen. xxx, 1, 2. And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die. And Jacob's anger was kindled against Rachel; and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb? Gen. xlviii, 13, 14. And Joseph took them both, Ephraim in his right hand toward Israel's left band, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him. And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly: for Manasseh was the first-born. Deut. v, 29. Oh that there were such an beart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!' GOD. (Page 234, etc.) Job xxxvi, 22, 23. Behold, God exalteth by his power: who teach eth like him? Who hath enjoined him his way? or who can say, Thou hast wrought iniquity? Ps. 1vili, 11. So that a man snall Bay, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth. Ps. Ixiv, 9. And all men shall APPENDIX. fear, and shall declare the work of God; for they shall wisely consider of his doing. Ps. Ixxiv, 20, 21. Have respect unto the covenant; for the dark places of the earth are full of the habitations of cruelty. O let not the oppressed return ashamed: let the poor and needy praise thy name. Ps. xciv, 20, 21. Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? They gather themselves together against the soul of the righteous, and condemn the innocent blood. Ps. cxili, 5, 6. Who is like unto the LORD our God, who dwelleth on high, Who humbleth himself to behold the things that are in heaven, and in the earth! Isa. xlv, 15. Verily thou art a God that hidest thyself, O God of Israel, the Saviour. Jer. xiv, 8. O the Hope of Israel, the Saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? the world, and all things therein, Acts xvil, 24. God, that made seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands. IDOLATRY-IDOLS. (Page 266, etc.) Jer. ii, 23, 26--28, 33. How canst thou say, I am not polluted, I have not gone after Baalim? See thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways. As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets, Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us. But where are thy gods that thou Last made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah. Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways, Deut. xxviii, 14. And thou shalt not go aside from any of the words which I command thee this day, to the right hand or to the left, to go after cther gods to serve them. 2 Kings xxiii, 24, 25. Moreover, the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah, and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD. And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him. Acts xii, 22. And the people gave a shout, saying. It is the voice of a god, and not of a man. Acts xxviii, 4, 6. And when the barbarians saw the venomous beast hang on his hand, they said man is a murderer, whom, though among themselves, No doubt this he hath escaped the sea, yet vengeance suffereth not to live. How beit they looked when he should have swollen, or fallen down dead suddenly: but,after theyhad looked a great while, and saw no harm minds, and said that he was a come to him, they changed their god. JESUS CHRIST. John iv, 25, 26. The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will unto her, I that speak unto thee tell us all things. Jesus saith am he. John vi, 15. When Jesus there fore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. John vil, 15-18. And the Jews marvelled, saying, How knoweth this man letters, having never learned? Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do bis will, he shall know of the doctrine, whether it be of God, or whether I speak of my self. He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. pity for mine holy name, which the house of Israel had profaned Ezek. xxxvi, 21-24. But I had among the heathen, whither they went. servants, that were in the king's of his increase: all that devour Esther ill, 2-6. And all the king's unto the LORD, and the first-fruita gate, bowed, and reverenced Ha-him shall offend; evil shall come man; for the king had so com- upon them, saith the LORD. manded concerning him: bnt Mordecai bowed not, nor did him reverence. Then the king's servants, which were in the king's John viil, 13, 14, 16. 18. The transgresseth thou gate, said unto Mordecal, Why Pharisees therefore said unto commandment? Now it came to the king's him, Thon bearest record of thy-pass, when they spake daily unto self; thy record is not true. Jesus him, and he hearkened not unto answered and said unto them, them, that they told Haman, to Though I bear record of myself, see whether Mordecai's matters vet my record is true: for I know would stand: for he had told whence I came, and whither I go; them that he was a Jew. And but ye cannot tell whence I come when Haman saw that Mordecal and whither I go. And yet if I bowed not, nor did him reverence, judge, my judgment is true: for I then was Haman full of wrath, am not alone, but I and the Father that sent me. I am one And he thought scorn to lay that bear witness of myself, and had showed him the people of hands on Mordecai alone; for they the Father that sent me beareth Mordecai: witness of me. wherefore kingdom of Ahasuerus, even the sought to destroy all the Jews Haman that were throughout the whole people of Mordecai. John x, 17. Therefore doth my Father love me, because I lay down my life, that I might take it again. not John xvii, 25, 26. O righteous Father, the world hath kuown thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it; that the love wherewith thou hast loved me may be in them, and I in them. Acts v. 31, 32. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. 2 Peter 1, 16--18. For we have not followed cunningly-devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven heard, when we were with him we in the holy mount. JEWS. Exod. xil, 40, 41. Now the soJourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years. And it came to pass at the end of the four hundred and thirty years, even the self-same day it came to pass, that all the hosts of the LORD went out from the land of Egypt. Esther vil, 3. 4. Then Esther the had light, and gladness, and joy, them. twelfth month, that is, the month of Israel were come out of Zion! Jer. 11, 8. Israel was holiness Lord GOD, I do not this for your house of Israel, Thus saith the sakes, O house of Israel, but for Therefore say unto the mine holy name's sake, which yo have profaned among the hea then, whither ye went. And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I their eyes. For I will take you shall be sanctified in you before land. gather you out of all countries, from among the heathen, and and will bring you into your own dren of Judah and the children of Israel shall an teraphim. 21 e come to pass, that as ye were a Zech. vill, 13-15. And it shall house of Judah, and house of Israel; so will I save you, and ye curse among the heathen, 0 let your hands be strong. For shall be a blessing: fear not, but thus saith the LORD of hosts, As I thought to punish you, when your fathers provoked me to and I repented not; So again have wrath, saith the LORD of hosts, unto Jerusalem, and to the house of Judah: fear ye not. I thought in these days to do well ᏞᎪᎳ . (Page 334, etc.) him. Therefore whosoever stayed Gen. xxxvil, 21-23. 26. And Reuben heard it, and he delivered said unto them, Shed no blood, Let us not kill him. And Reset him out of their hands, and said, but cast him into this pit that if in the wilderness, and lay De hand upon him; that be might n him to his father again. Ani & him out of their hands to dears came to pass, when Joseph was come unto his brethren, that they stripped Joseph out of his coat, Ais coat of many colours, that was on him. And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. MAN. (Page 377, etc.) Job xxix, 11--14. When the ear the woman is the glory of the man. Nevertheless, neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the mau also by the woman: but all things of God. Judge in yourselves: is it Lev. xx, 19. And thou shalt not heard me, then it blessed me; and comely that a woman pray unto uncover the nakedness of thy mother's sister, nor of thy father's sister, for he uncovereth his near kin: they shall bear their iniquity. Deut. xxxiii, 21. And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel. when the eye saw me, it gave witness to me; Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me: my judgment was as a robe and a diadem. Ps. lxxxii, 6-8. I have said, Ye are gods; and all of you are chilProv. vi, 1, 3. My son, if thou be dren of the most High: But ye surety for thy friend, if thou hast shall die like men, and fall like stricken thy hand with a stranger.one of the princes. Arise, O God, Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend Prov. xiv, 31. He that oppresseth the poor reproacheth his Maker: but he that honoureth him bath mercy on the poor. Prov. xxviii, 2, 3. For the transgression of a land many are the princes thereof; but by a man of understanding and knowledge the state thereof shall be prolonged. A poor man that oppresseth the poor is like a sweeping rain, which leaveth no food. Acts x, 31. And said, Cornelius, thy prayer is heard, and thine alins are bad in remembrance in the sight of God. Acts xvil, 9. And when they had taken security of Jason, and of the other, they let them go. Rom. xv, 25, 26. But now I go unto Jerusalem to minister unto the saints. For it hath pleased them of Macedonia aud Achala to make a certain contribution for the poor saints which are at Jerusalem. Eph. iv, 28. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. judge the earth: for thou shalt inherit all nations. Ps. cxliv, 3, 4. LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! Man is like to vanity: his days are as a shadow that passeth away. Prov. xv, 13. A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. Eccles. iii, 20, 21. All go unto one place: all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? Micah vii, 5, 6. Trust ye not in a friend, put ye not confidence in a guide; keep the doors of thy mouth from her that lieth in thy bosom. For the son dishonoureth against her mother, the daughterthe father, the daughter riseth up in-law against her mother-in-law; a man's enemies are the men of his own house. 1 Thess. iv, 11, 12. And that ye etu ly to be quiet, and to do your woman that prayeth or prophe1 Cor. xi, 5-7, 11-13. But every Wil business, and to work with sieth with her head uncovered, your own hands, as we command- discovereth her head: for that is ed you; That ye may walk bonest-even all one as if she were shaven. ly toward them that are without, For if the woman be not covered, and that ye may have lack of let her also be shorn: but if it be Lothing. 2 Thess. ill, 10, 11. For even when we were with you, this we commanded you, that if any would not work, neither should he eat. a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but God uncovered? James i, 12. Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. MIRACLES. (Page 481.) Mark 1, 32--36. And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. And all the city was gathered together at the door. And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. And Simon, and they that were with him, followed after him. DAUGHTER OF SYROPHENICIAN Mark vii, 25-30. For a certain had an unclean spirit, heard of woman, whose young daughter him, and came and fell at his feet; (The woman was a Greek, a Syrophenician by nation;) and she besought him that he would cast forth the devil out of her daughter. But Jesus said unto her, Let the children first be filled: for it is not meet to take the chilthe dogs. And she answered and dren's bread, and to cast it unto dogs under the table eat of the said unto him, Yes, Lord: yet the children's crumbs. And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. And when she was devil had gone out, and her come to her house, she found the daughter laid upon the bed. John ix, 16. Therefore said some of the Pharisees, This man is not the sabbath-day. of God, because he keepeth not Others said, How can a man that is a sinner do such miracles? And there was a division among them. ple after their language, that Job xxxi,35. Oh that one would ORDINANCES. (Page 512.) Gal. v, 1-3. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. PARABLES. THE GOOD SAMARITAN. (Page 521.) Luke x, 25--87. And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said unto Jesus, And who is my neighbour? And Jesus answering said, a certain man went down from Jerusalem to Jericho,and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And Jesus unto him, Go and do thou loved us, and hath given us everlikewise. PRAISE AND PRAYER. (Page 535.) say, Who will shew us any good? countenance upon us Ps. xiii, 1, 2. How long wilt BLASPHEMY. (Page 560.) Isa. lii, 5, 6. Now therefore, saw the multitudes, they were SABBATH man is Lord even of the sabbath- REDEMPTION. THE SAVIOUR. lasting consolation, and good hope through grace, Comfort your hearts, and stablish you in every good word and work. good and acceptable in the sight of God our Saviour, Who will 1 Tim. ii, 3, 4, 6, 7. For this is truth. Who gave himself a ran have all men to be saved, and to come unto the knowledge of the time. Whereunto I am ordained som for all, to be testified in due a teacher of the Gentiles in faith a preacher, and an apostle, (I speak and verity the truth in Christ, and lie not) WORK OF THE SPIRIT. and spake unto me, saying, This is the word of the LORD anto Zech. iv, 6. Then he answered Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith the LORD of hosts. speaketh a word against the Son of man, it shall be forgiven him Matth. xii, 32. And whosoever world, neither in the world to but whosoever speaketh against forgiven him, neither in this the Holy Ghost, it shall not be come. Acts viii, 15-20. Who, when they were come down, prayed for them, that they might receive the Holy Ghost. (For as yet he was of the Lord Jesus.) they were baptized in the name fallen upon none of them: only they their hands on them, and Then laid they received the Holy Ghost And when Simon 83W that through laying on of the apostles' Give me also this power, that on he offered them money, Saying, hands the Holy Ghost was given, whomsoever I lay hands, he may receive the Holy Ghost. Peter said unto him, Thy money likewise a Levite, when he was at is for and ever: the sceptre of thy may be purchased with money. perish with thee, because thou hast thought that the gift of God the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out twopence, and gave them to the host, and said unto him, Take care of him: and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said (Page 593.) whose transgression is forgiven, kingdom is a right sceptre. Thou Jesus Christ himself, and God, But spake these words, Ghost fell on all them which beard Acts x, 44, 45. While Peter yst the word. And they of the cir the Holy cumcision which believed were astonished, as many as came with tiles also was poured out the gil Peter, because that on the Geaof the Holy Ghost. them, as on us at the beginning. to speak, the Holy Ghost fell on Acts xi, 15, 16. And as I began Then remembered I the word of the Lord, how that he said, Joha indeed baptized with water, but ye shall be baptized with the Heir Ghost. ed to the Lord, and isstel, the Barnabas and Sanl for the work | ye believed, ye were sealed with that Holy Spirit of promise, Which is the earnest of our inheritance, until the redemption of the purchased possession, unto the praise of his glory. whereunto I have called them, And when they had fasted and prayed, and laid their hands on them, they sent them away. Then Saul, (who also is called Paul) filled with the Holy Ghost, set his eyes on him. Acts xvi, 7, 8. After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. And they, passing by Mysia, came down to Troas. Acts xix, 6, 7. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. And all the men were about twelve. Rom. v, 5. And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost, which is given unto us. Rom. vill, 26, 27. Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought; but the Spirit itself maketh intercession for us with groanings which canAnd he that not be uttered. searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. Cor. 11, 12, 13. Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 1 Cor. xii,3,4. Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed; and that no man can say that Jesus is the Lord. but by the Holy Ghost. Now there are diversities of gifts, but the same Spirit. 2 Cor. 1, 19, 20. For the Son of God, Jesus Christ, who was preached among you by us, even by me, and Silvanus, and Timotheus, was not yea and nay, but in him was For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. yea. 1 Thess. iv, 8. He therefore that despiseth, despiseth not man, but God, who hath also given unto us his Holy Spirit. Heb. il, 3, 4. How shall we escape,if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them wituess, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? 1 John iv, 13. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. never able to come to the knowledge of the truth. SPEECH. (Page 671.) Isa.xxix, 20. 21. For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. Matth. v, 37. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. SPIRITS. (Page 680.) of the LORD said unto her, Return Gen. xvi, 9, 10. And the angel to thy mistress, and submit thyself under her hands. And the angel of the LORD said unto her, Isa. xxx, 21. And thine ears I will multiply thy seed exceedshall hear a word behind thee, ingly, that it shall not be numbersaying, This is the way, walk yeed for multitude. in it, when ye turn to the right hand, and when ye turn to the left. THE CHURCH. Isa. xlix, 23. And kings snall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me, CHARACTER. Job xxvii, 5, 6. God forbid that I should justify you: till I die I will not remove mine integrity from me. My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live. (Page 610.) Gen. xviii, 2. And he lift up his eyes and looked, and, lo, three men stood by him: and, when he saw them, he ran to meet them from the tent-door, and bowed himself toward the ground. Num. xx, 15, 16. How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us and our fathers. And when we cried unto the LORD, he heard our voice, and sent an angel, and bath brought us forth out of Egypt; and, behold, we are in Kadesh, a city in the uttermost of thy border. P8. XXXV, 6. Let their way be dark and slippery: and let the angel of the LORD persecute them. TABERNACLE-TEMPLE. (Page 711.) Ps. lxxxvii, 2, 3, 5, 6. The LORD loveth the gates of Zion more than all the dwellings of Jacob. 2 Tim. iii, 1--4, 6, 7. This know Glorious things are spoken of also, that in the last days perilous thee, O city of God. Selah. And times shall come. For men shall of Zion it shall be said, This and be lovers of their own selves, cothat man was born in her, and the vetous, boasters, proud, blasphem-Highest himself shall establish ers, disobedient to parents, unthankful, unholy, Without natural Gal. v, 22, 23. But the fruit of affection, truce-breakers, false acthe Spirit is love, joy, peace, long-cusers, incontinent, fierce, desuffering, gentleness, goodness, faith, Meekness, against such there is no law. temperance: Eph. 1, 13, 14. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that piers of those that are good, Traitors, heady, high-minded, lovers of God. For of this sort are they which creep into houses, her. The LORD shall count, when he writeth up the people, that this man was born there. Selah. Hab. ii, 20. But the LORD is in his holy temple: let all the earth keep silence before him. VINEYARD AND ORCHARD. (Page 713.) Deut. xxiii. 24. When thou |