« AnteriorContinuar »
fear, and shall deciare the work hast thou also taught the wicked (Page 14.)
of God: for they shall wisely con ones thy ways,
Deut. xxviii, 14. And thou shalt lev. xxii, 28. And whether it be y or ewe, ye shall not kill it
Ps. lxxiv, 20, 21. Have respect not go aside from any of the 1 her young both in one day unto the Covenant for the dark | words which I cornmand then
places of the earth are full of the this day, to the right hand or to Prov. xil, 10. A righteous man
habitations of cruelty. O let not the left, to go after other gods to rardeth the life of his beast;
the oppressed return ashamed: serve them. the tender mercies of the
let the poor and needy praise thy 2 Kings xxili, 24, 25. Moreover, sked are cruel. name.
| the workers with familiar spirits, DISEASE AND DEATH.
Ps. xclv, 20. 21. Shall the throne and the wizards, and the images,
of iniquity bave fellowship with and the idols, and all the abomiBOILS.
thee, which frameth mischief by nations that were spied in the (Page 166.)
a law? They gather themselves land of Judah, and in Jerusalem, Job II, 8. 9. And he took him a together against the soul of the did Josiah put away, that he Itsherd to scrape himself withal; I righteous, and condemn the Indo- might perform the words of the id he sat down among the ashes. cent blood.
law which were written in the len said his wife unto blm, Dost Ps. cxiii, 6. 6. Who is like unto
book that Hilkiah the priest found ou still retain thine integrity:
alleth in the house of the LORD. And ise God, and die.
on high, Who humbleth himsell like unto him was there no king to behold the things that are in
before him, that turned to the FAMILY. heaven, and in the earth!
LORD with all his heart, and with
all his soul, and with all his might, (Pages 209, 205.)
Isa. xlv, 15. Verily thou art a Gen. xxx. 1.2. And when Rachel God that hidest thyself, O God of
according to all the law of Moder;
neither after him arose there any w that she bare Jacob po chilIsrael, the Saviour.
like him. en Rachel envied her sister, and Id unto Jacob, Give me chil
Jer. xiv, 8. O the Hope of Is Acts xil, 22. And the people
rael, the Saviour thereof in time en, or else I die. And Jacob's
gave a shout, saying. It is ibe iger was kindled against Rachel; of trouble, why shouldest thou be
voice of a god, and not of a man. id he said. Am I in God's stead, as a stranger in the land, and as
Acts xxviii, 4.6. And when the ho hath withheld from thee the a wayfaring man that turneth
barbarians saw the venomous aside to tarry for a night?
beast hang on his band, they said Gen.xlviii, 13. 14. And Joseph Acts xvil, 24. God, that made
among themselves, No doubt this Ok them both. Ephraim
the world, and all things therein, in his
man is a murderer, whom, though sht hand toward Israel's left seeing that he is Lord of heaven
he hath escaped the sea, yet vennd, and Manasseh in his left
and earth, dwelleth not in temples geance suffereth not to live. Hownd toward Israel's right hand, made with hands.
beit they looked when he should a brought them near unto him.
have swollen, or fallen down dead id Israel stretched out his right
IDOLATRY-IDOLS. suddenly:but, after theybadlooked ad, and laid it upon Ephraim's
(Page 266, etc.)
a great while, and saw no harm ad, who was the younger, and Jer. ii, 23. 26--28. 33. How capst 5 left hand upon Manasseh's
minds, and said that he was a thon sav. I am not polluted, I ad, guiaing his hands wittingly:
god. have not gone after Baalim? See Manasseh was the first-born. thy way in the valley, know what
JESUS CHRIST. Deut. v, 29. Oh that there were thou hast done: thou art a swift
(Page 285, etc) Ich an heart in them, that they | dromedary traversing her ways.
John iv, 25, 26. The woman 10 tear me, and keep all my As the thief is ashamed when he
saith unto him, I know that andments always, that it is found, so is the house of Israel lgbt be well with them, and
Messias cometh, which is called ashamed; they, their kings, their Ith their children for everl
Christ: when he is come, be will princes, and their priests, and
tell us all things. Jesus saith their prophets, Saying to a stock,
unto her, I that speak unto thee GOD. Thou art my father; and to a
am he. (Page 234, etc)
stone, Thou hast brought me Job XXXVI, 22, 23. Behold, God forth: for they have turned their Jonn vi, 15. When Jesus there
fore perceived that they would back unto me, and not their face; alteth by his power: who teachbut in tne time of their trouble
come and take him by force, to like him? Who hath enjoined m his way? or who can say, they will say, Arise, and save us.
make him a king, he departed 100 bast wronght iniquity?
But where are thy gods that thou again into a mountain bimself
hast made thee? let them arise, if | alone. P3. Ivili, 11. So that a man gnall
they can save thee in the time of John vil, 15-18. And the Jews W, Verily there is a reward for thy trouble: for according to the marvelled, saying, How knoweth
ghteous: verily he is a God number of tby cities are thy gods, I this man letters, having never at judgeth in the earth.
0 Judah. Why trimmest thou learned? Jesus answered them, V, 9. And all men shall I thy way to seek love? therefore and said. My doctrine is not mine,
they changed their
da say, I am not pollutedost / minds, and
bat his that sent me. If any man! Esther iil. 2-6. And all the king's into the LORD, and the Arst-Iruita will do bis will, he shall know of servants, that were in the king's of his increase: all that devour the doctrine, whether it be of
gate, bowed, and reverenood Ha- | him shall offend; evil shall come God, or whether I speak of my man; for the king bad 80 com- upon them, saith the LORD. self. He that speaketh of him-1 manded concerning bim: bnt 1 Ezek. xxxvi, 21-24. But I had self seeketh bis own glory: but he Mordecai bowed not, nordid him pity for mine holy name, which that seeketh his glory that sent reverence. Then the king's ser- the house of Israel had profaned hlm. the same is true, and no un- vants, which were in the king's among the heathen, whither they righteousness is in him. gate, said unto Mordecal, Why
went. Therefore say onto the John viil, 13, 14, 16. 18. The transgresseth thou the king's house of Israel, Tbus saith the Pharisees therefore said unto commandment? Now It came to Lord GOD, I do not this for your him, Thou bearest record of thy-pass, when they spake daily unto Bakes, I house of Israel, but for
Pothy record is not true. Jesus bim, and he hearkened not unto mine holy name's sake, which ye answered and said unto them. I
them, that they told Haman, to have profaned among the besThough I bear record of myself, see whether Mordecai's matters
then, wbither yo went. And I vet my record is true: tor I know would stand; for he had told will sanctify my great Dame, whence I came, and wbither I go;
which was profaned among the but ye cannot tell whenca ir Igo; / them that he was a Jew. And will sanctify my great dame,
when Haman saw that Mordecal | heathen, which yo bave profabed and whither I go. And yet if I bowed not, nor did bim reverence, in the midst of them; and the
then was Haman full of wrath, I heathen shall know that I am the am not alone, but I and the | And he thought scorn to lay | LORD. Raith the Lord God. vben Fatber that sent me. I am one hands on Mordecal alone; for they shall be sanctifed in you befora that bear witness of myself, and
had showed him the people of their eyes. For I will take you the Father that sent me beareth Mordecai: wherefore Haman
from among the heathea, and witness of me. sought to destroy all the Jews
gather you out of all countries, John x, 17. Therefore doth my
that were throughout the whole and will bring you into your or Father love me, because I lay
kingdom of Ahasuerus, cven the land. down my life, that I might take people of Mordecai.
Hosea 1, 11. Then shall the chilIt again,
Esther vil. 3. 4. Then Esther the ldren of Judah and the children of John xvii,
02. o ochron. I queen answered and said. If I Israel be gathered together, and Father, the world hath not
have found favour in thy sight, o appoint themselves one head, and kuown tbee: but I have known
king, and if it please the king, let they shall come up out of the
my life be given me at my petithee, and these have known that
land: for great shall be the day of thou hast sent me. And I have
| tion, and my people at my request: Jezreel. declared unto them thy name,
For we are sold, I and my people, Hosea ill. 4. For the children of and will declare it: that the love
to be destroyed, to be slain, and Israel shall abide many days wherewith thou hast loved me to perish. But if we had been sold
without a king, and without a may be in them, and I in them. for bondmen and bond women. I
prince, and without a sacriflo, had held my tongue, although the Acts v. 81, 82. Him hath God
and without an image, and with exalted with his right hand to be king's damage. enemy could not couutervail the
out an ephod and thou 2 Prince and a Saviour, for to give
teraphim. repentance to Israel, and forgive. Esther viii, 16, 17. The Jewg Zech, vill, 13-15. And it shal ness of sing. And we are his wit. had light, and gladness, and joy, come to pass, that as ye Were & nesses of these things; and 80 13 and honour. Ana in every pro- curse and honour. And in every pro- curse among the heathen, 0
on also the Holy Ghost, whom God vince, and in every city, whither-house of Judah, and house of hath given to them that obey soever the king's commandment | Israel: 80 will I save you, and ye bim.
and his decree came, the Jews shall be a blessing: fear not, bu 2 Peter 1, 16--18. For we bave
bad joy and gladness, & feast and let your hands be strong. For not followed cunningly - devised
a good day. And many of the thus saith the LORD of hosts, As I fables, when we made known
peuple of the land became Jews; thought to punish you, when unto you the power and coming
for the fear of the Jews fell upon your fathers provoked me to of our Lord Jesus Christ, but them,
wrath, saith the LORD of hosts were eye-witnesses of his majesty. Esther ix, 1, 4. Now in the and I repented not; So again hare For he received from God the twelfth month, that is, the
I thought in these days to do well Father bonour and glory, when | Adar, on the thirteenth day of the unto Jerusalem, and to the bouse there came such a voice to him same, when the king's command
dl of Judah: fear ye not. from the excellent glory. This is ment and his decree drew near to my beloved Son, in whom I am be put in execution, in the day
LAW. well pleased. And this voice that the enemies of the Jews
(Page 334, etc.) which came from heaven we hoped to have power over them,
Gen. Iv.15. Andthe Lord seld unto heard, when we were with him (though it was turned to the con
him, Therefore whosoever slayer in the boly mount. trary, that the Jews had rule over
Cain, vengeance shall be taken on them that hated them.) For
him sevenfold. And the LORD $ JEWS. Mordecal roas great in the king's
& mark upon Cain, lest any tad(Page 314.) house, and his famo went out
ing him should kill him, Ewod. xli, 40, 41, Now the sothroughout all the provinces: for
Gen. xxxvil. 21-23. 98. Act this man Mordecai waxed greater Journing of the children of Israel, and greater.
Reuben heard it, and be delivered who dwelt in Egypt, was four
him out of their hands and sai, hundred and thirty years. And! Ps. liii, 6. Oh that the salvation !
Let us not kill him. And Reabet it came to pass at the end of the l of Israel were come out of Zion !
said unto them, Sbed no blood four hundred and thirty years. When God bringoth back the
but cast him into this pit that even the self-same day it came to captivity captivity of his people, Jacob
in the wilderness, and lay do pass, that all the bosts of the shall rejoice, and Israel shall be
band upon him; that be migat mad LORD went out from the land of glad,
him out of their bands, to della Egypt.
Jer. 11, 8. Israel was holiness I him to his fatber agalu. Au
came to pass, when Joseph was For we hear that there are some tho woman is the glory of the come unto his brethren, that they which walk among you disorder- | man. Nevertheless, neither is the stripped Joseph out of his coat, ly, working not at all, but are man without the woman, neither is coat of many colours, that was busybodies.
the woman without the man, in on bim. And Judah said unto his
the Lord. For as the woman is of brethren, What profit is it if we
the man, even so is the mau also slay our brother, and conceal bis
(Page 377, etc.)
by the woman: but all things of blood.
God. Judge in yourselves: is it
Job xxix, 11--14. When the ear Lev. xx, 19. And thou shalt not
comely that a woman pray unto heard me, then it blessed me; and Upcover the nakedness of thy
God uncovered?" when the eye saw me, it gave witmother's sister, nor of thy father's ness to me; Becanse I delivered
James i, 12. Blessed is the man sister, for be uncovereth his the poor that cried, and the fa
that endureth temptation for near kin: they shall bear their therless, and him that had none to
when he is tried, he shall receive iniquity.
the crown of life, which the Lord help him. The blessing of him Deut. xxxill, 21. And he provid- that was ready to perish came
hath promised to them that love ed the first part for himself, be- upon me: and I caused the wi
MIRACLES, cause there, in a portion of the dow's heart to sing for joy. I put lawgiver, was he seated; and hel on righteousness, and it clothed
(Page 481.) came with the heads of the peo-me: my judgment was as å robe Mark i, 32-36. And at even, ple, he executed the justice of and a diadem.
when the sun did set, they brought the LOBD, and his judgments with
Ps. lxxxii, 6–8. I have said, Ye unto him all that were diseased, Israel.
are gods; and all of you are chil- and them that were possessed Proc. vi, 1, 3. My son, if thon be dren of the most High: But ye with devils. And all the city surety for thy friend, if thou hast shall die like men, and fall like was gathered together at the stricken thy hand with a stranger, one of the princes. Arise, O God, I door. And he healed many that Do this now, my son, and deliver judge the eartb: for thou shalt in- were sick of divers diseases, and thyself, when thou art come into herit all nations.
cast out many devils; and suffered the hand of thy friend; go, bum- Ps. cxliv, 3, 4. LORD, what is
not the devils to speak, because ble thyself, and make sure thy man, that thou takest knowledge
they knew him. And in the mornfriend of him I or the son of man, that
ing, rising up a great while before Frov. xlv. 31. He that oppress-thou makest account of bim! Man
day, he went out, and departed
into & Bolitary place, and there eth the poor reproacheth his is like to vanity: his days are as a Maker: but he that honoureth shadow that passeth away.
prayed. And Simon, and they that him bath mercy on the poor.
were with him, followed after
Prov. xv, 13. A merry heart bim. Prov. xxviii, 2, 3. For the trans- maketh & cheerful countenance : gression of a land many are the but by sorrow of the heart the 1 DAUGITER OP SYROPHENICIAN princes thereof; but by a man of spirit 19 broken.
WOMAN. understanding and knowledge Eccles, lit, 20, 21. All go unto
(Page 493.) the state thereof shall be prolong-1 one place : all are of the dust, and ed. A poor man that oppresseth all turn to
Mark vii, 25--30. For a certain
dust again, Who the poor is ilke a sweeping rain, knoweth the spirit of man that
woman, whose young daughter which leaveth no food.
had an unclean spirit, heard of goeth upward, and the spirit of
him, and came and fell at his feet; Acts x, 81. And said, Cornelius, the beast that goeth downward to
(The woman was a Greek, a Syrothy prayer is heard, and thine
phenician by nation;) and she bealios are bad in remembrance in Micah vii, 8, 6. Trust ye not in sought him that he would cast the sight of God.
a friend, put ye not confidence in forth the devil out of her daughActs xvil, 9. And when they had a guide; keep the doors of thyter. But Jesus said unto her, takeu security of Jason, and oil mouth from her that lieth in thy I Let the children first be filled: for the other, they let them go.
bosom. For the son dishonourethit is not meet to take the chilRom. xv, 25, 26. But now I go
the father, the daughter riseth up dren's bread, and to cast it unto unto Jerusalem to minister unto
against her mother, the daughter- l the dogs. And she answered and the saints. For it bath pleased
in-law against her mother-in-law; said unto him, Yes, Lord: yet the
a man's enemies are the men of dogs under the table eat of the them of Macedonia aud Achaia to make a certain contribution for his own house.
children's crumbs. And he said the poor saints which are at Jero-1 Matth. XII, 42. The queen of the unto her, For this salem.
south shall rise up in the judgment way; the devil is gone out of thy Eph. iv, 28. Let him that stole
with this generation, and shall daughter. And when she was steal no more: but rather let him
condemn it: for she came from the come to her house, she found the labour, working with his bands the
uttermost parts of the earth to devil had gone out, and her thing which is good, that he may
hear the wisdom of Solomon; and. I daughter laid upon the bed.
behold, a greater than Solomon is have to give to him that needeth.
John ix. 16. Therefore said some here.
of the Pharisees, This man is not 1 Thess. iv, 11, 12. And that ye
1 Cor. x1, 5-7. 11-13. But every of God, because be keepeth not etu ly to be quiet, and to do your woman that prayeth or prophe-1
the sabbath-day. Others said, wn business, and to work with sieth with her head uncovered,
How can a man that is a sinner du your own hands, as we command
I discovereth her head: for that is such miracles? And there was & ed you; That ye may walk bonest.
even all one as if she were shaven. I division among them, ly toward them that are witnouu, For if the woman be not covered, and that ye may have lack of let her also be shorn: but if it be
OCCUPATIONS nothing & shame for a woman to be shorn
(Page 498.) 2 Thess. III, 10, 11. For even or shaven, let her be covered. Esther 1, 22. For he spot letters when we were with you, this we For a man indeed ought not to into all the king's provinces, into commanded you, that if any would cover his head, forasmuch as he is every provinco according to the not work, beither should be eat.) the image and glory of God: but I writing thereof, and to every peo
ple after their language, that Jesus unto him, Go and do thou loved us, and bath giren us everevery man should bear rule in his likewise.
lasting consolation, and good hope own house; and that it should be
through grace, Comfort your publisbed according to the lan PRAISE AND PRAYER hearts, and stablish you in every guage of every people.
good word and work. Job xxxi, 36. Oh that one would Ps. iv. 6. There be many that
1 Tim. ti, 3. 4. 6. 7. For this is hear me? behold, my desire is,
good and acceptable in the sight say, Who will show us any good? that the Almighty would answer
of God our Saviour, who will LORD, lift thou up the light of thy me, and that mine adversary had countenance upon us
bavo all men to be saved, and to written a book.
Ps. xill, 1, 2. How long wilt
come unto the knowledge of the
truth. Who gave himself a ran ORDINANCES.
thou forget me, O LORD? for ever?
som for all, to be testified in due (Page 512.)
tine. Whereunto I am ordained from me? How long shall I take Gal. v, 1-3. Stand fast therefore counsel in my soul, having sorrow
a preacher, and an apostle, (I speak in the liberty where with Christ
the truth in Christ, and le Dol) in my heart daily? how long bath made us free, and be not en- shall mine enemy be exalted over and verity
a teacher of the Gentiles in faith tangled again with the yoke of me? bondage. Behold, I Paul say unto you, that if ye bo circumcised,
WORK OF THE SPIRIT. Christ shall pront you nothing.
(Page 598) For I testify again to every man Isa. lii. 5. 6. Now therefore, that is circumcised, that he is a
Zech. iv, 6. Then he answered what have I here, saith the LORD, debtor to do the whole law.
and spake unto me, saying, This that my people is taken away for
is the word of the LORD anto nought? They that rule over
Zerubbabel, saying, Not by might, PARABLES. them make them to bowl, saith
nor by power, but by my Spirit,
Balth the LORD of hosts.
Matth. xli, 82. And whosoever Luke x, 25--37. And, behold, & my name: therefore they shall
speaketb a word against the Son certain lawyer stood up, and know in tbat day, that I am he
of man, it shall be forgiveu hin: tempted him, saying, Master, what that doth speak; behold, it is I.
but whosoever speaketh against shall I do to inherit eternal lile ?
the Holy Ghost, it shall not be
Acts rili. 45. But when the Jews He said unto him, What is written
forgiven him, neither in the saw the multitudes, they were in the law ? how readest thou? Aled with envy, and spake against
world, neither in the world to And he answering said, Thou
come. those things wbich were spoken shalt love the Lord thy God with hy tn by Paul, contradicting and blas
Acts viil, 15-20. Who, when all thy heart, and with all thy be
they were come down, prayed for boul, and with all thy strength,
them, that they might receive ibe and with all thy mind; and thy
Holy Ghost. (For as yet he was
SABBATH neigbbour as thyself. And he said
fallen upon none of them: only anto him, Thou hast answered
Matth. xii. 8. For the Son of they were baptized in the came right: this do, and thou shalt live. man is Lord even of the sabbath-of the Lord Jesus.) Then laid But he willing to justify bimself, day.
they their hands on them, and said unto Jesus, And who is my
they received REDEMPTION.
the Holy Ghost neighbour? And Jesus answering
And when Simon saw that said, a certain man went down
through laying on of the apostles from Jerusalem to Jericho and fell
hands the Holy Ghost was given, among thieves, which stripped chieves, which stripped P8. xxxii, 1. 2. Blessed is he
he offered them money, Saying, bim ot his raiment, and wounded
whose transgression is forgiven, Give me also this power, that on him, and departed, leaving him whose sin is covered. Blessed is
whomsoever I lay hauds, be may half dead. And by chance there the man unto whom the LORD receive the Holy Ghost. But came down a certain priest that imputeth not iniquity, and in
Peter said unto him, Thy money way: and wten he saw him, he whose spirit there is no guile.
perish with thee, because thou passed by on the other side. And
Ps. xlv, 6,7. Thy throne, o God,
hast thought that the gift of God likewise a Levite, when he was at
may be purchased with money. is for and ever: the sceptre of thy the place, came and looked on him.
kingdom is a right sceptre, Thou Acts x, 44, 45. While Peter | and passed by on the other side. But & certain Samaritan, as he
lovest righteousness, and hatest spake these words, the Holy journeyed, came where he was:
wickedness; therefore God, thy | Ghost fell on all them which lean
God, bath anointed thee with the the word. And they of the clp and when he saw him, he had compassion on him, And went to
oil of gladness above thy fellows. cumcision which believed were him, and bound up his wounds,
2 Cor. v, 13--15. For whether
astonished, as many as came wila pouring in oil and wine, and set | we be beside ourselves, it is to / Peter, because that on the Geo pouring in oil and wine, and set God; or whether we be sober, it is of the Holy Ghost.
tiles also was poured out the gi ! bím on bis own beast, and brought God; or wneto him to an inn, and took care of for your cause. For the love of of the Holy Glost. him. And on the morrow when he
Christ constraineth 118; because | Acts xi, 15. 16. Apd as I began departed, he took ont twopence, we thus judge, that if, one died to speak, the Holy Ghost fell on and gave them to the host, and
for all, then were all dead: And them, as on us at the beginning said unto him, Take care of him:
that he died for all, that they Then remembered I the work of und whatsoever thou spendest which live should not henceforth the Lord, how that he said, Jobs more, when I come again. I will
live unto themselves, but unto indeed baptized with water, but ye repay thee. Which now of these him which died for them, and shall be baptized with the who three, thinkest thou, was neigh-rose again.
Ghost. bour unto him that fell among the 2 Thess. 11, 16. 17. Now our Lord Acts xill. 2.3. 9. Agthey mal
bleves? And he said, Ho that Jesus Christ himself, and God. 1 ed to the Lord, and faste, shewed mercy ou bim. Then said I even our Father, which bath Loly Ghost said, Separate
Barnabas and Saul for the work ye believed, yo were sealed with never able to come to the know. whereunto I bave called them, that Holy Spirit of promise, Which ledge of the truth. And when they had fasted and is the earnest of our inheritance, prayed, and laid their hands on until the redemption of the pur
SPEECH, them, they sent them away. Then chased possession, unto the praise Saul, (who also is called Paul) of his glory.
(Page 671.) filled with the Holy Ghost, set
Isa.xxix, 20, 21. For the terrible
1 Thess. iv,8. He therefore that his eyes on him.
one is brought to nought, and the despiseth, despiseth not man, but
scorner is consumed, and all that Acts xvi, 7, 8. After they were God, who hath also given unto
watch for iniquity are cut off: come to Mysia, they assayed to us bis Holy Spirit.
That make a man an offender for go into Bitlypla: but the Spirit
| Heb. ii. 3. 4. How shall wela word, and lay a snare for him suffered them not. And they, I passiug by Mysia, came down to
escape, if we neglect so great salva- that reproveth in the gate, and
tion; which at the first began to be turn aside tho just for a thing Troas,
spoken by the Lord, and was con- of nought. Acts six, 6, 7. And when Paul firmed unto us by them that heard Matth. v, 37. But let your comhad laid his hands upon them, the him; God also bearing them wit-munication be. Yea, yea; Nay. Holy Glost came on them; and ness, both with signs and won nay: for whatsoever is more than they spake with tongues, and ders, and with divers miracles, these cometh of evil. prophesied. And all the men and gifts of the Holy Ghost, acwere about twelve. cording to his own will?
SPIRITS. Rom. v, 5. And hopo maketh 11 John iv, 13. Hereby know we
(Page 680.) not ashamed; because the love of that we dwell in him, and he in
Gen. xvi, 9, 10. Aud the angel God is shed abroad in our hearts us, because he bath given us of
of the LORD said unto ber, Return by the Holy Ghost, which is given bis Spirit.
to thy mistress, and submit thyunto us.
self under her hands. And tho Bom, vill, 26, 27. Likewise the
angel of the LORD said unto her, Spirit also helpeth our infirmities: Isa. XXX, 21. And thine ears
I will multiply thy seed exceedfor we know not what we should shall hear & word behind thee, lino
ingly, that it shall not be numberpray for as we ought; but the saying, This is the way, walk ye
ed for multitude. Spirit itself maketh intercession
in it, when yo turn to the right for us with groanings which can
Gen. xvill, 2. And he lift up bis not be uttered. And he that felt.
eyes and looked, and, lo, three searcheth the hearts knoweth
men stood by him: and, when be wbat is the mind of the Spirit, be
saw them, he ran to meet them cause he maketh intercession for
from the tent-door, and bowed the saints according to the will of
himself toward the ground.
Isa. xllx, 23. And kings snall God.
be thy nursiog fathers, and their Num. XX, 15, 16. How our Cor. II, 12, 13. Now we have queeds thy nursing mothers: they
nursing mothers: they fathers went down into Egypt. received, not the spirit of the shall bow down to thee with their and we have dwelt in Egypt á world, but the Spirit which is of face toward the earth, and lick up long time; and the Egyptiang God; that we might know the the dust of thy feet; and thou
might know the the dust of thy feet and thou vexed us and our fathers. And things that are freely given to us shalt know that I am the LORD :/ when we cried urto the LORD, ho of God. Which things also wel for they shall not be ashamed heard our voice, and sent an epeak, not in the words which that wait for me
angel, and bath brought us forth man's wisdom teacheth, but
out of Egypt; and, behold, we are which the Holy Ghost teacheth;
in Kadesh, a city in the uttermost comparing spiritual things with
of thy border, spiritual
P3. XXXV, 6. Let their way be 1 Cor. xii,3. 4. Wherefore I give Job xxvII, 5. 6. God forbid that Laerland
dark and slippery: and let the you to understand, that no man I should justify you: till I die I
angel of the LORD persecute speaking by the Spirit of God will not remove mino integrity
them. cailleth Jesus accorsed; and that from mo. My righteousness I no man can say that Jesus is the hold fast, and will not let it go: no mancam saymadeus
SUL TABERNACLE-TEMPLE. Lord, but by the Holy Ghost.my heart shall not reproach me Now there are diversities of gifts, so long as I live.
(Page 711.) but the same Spirit.
Ps. lxxxvii, 2, 3, 5, 6. The LORD
(Page 610.) 2 Cor. I, 19, 20. For the Son of
loveth the gates of Zion more
than all the dwellings of Jacob. God, Jesus Christ who was preach 1 2 Tim. ill, 1-4.6, 7. This know
Glorious things are spoken of ed among you by 18, eren by me, I also, that in the last days perilous
thee, O city of God. Selah. And and Silvanus, and Timotheus, was times shall come. For men shall
of Zion it shall be said, This and not yea and nay, but in him was be lovers of their own selves, co
that man was born in ber, and the yea. For all the promises of God yetous, boasters, prouri, blasphem-1 Highest bimself shall establish in bim are yea, and in him Amen, ers, disobedient to parents, un
her. The LORD shall count, when anto the glory of God by us.
thankful, unholy, Without natural
he writeth up the people, that Gal. v, 22, 23. But the fruit of affection, truce-breakers, false ac
this man was born there. Selah. the Spirit is love, joy, peace, long
cusers, incontinent, fierce, do-
Hab. ii, 20. But the LORD is in soffering, gentleness, goodness,
Traitors, beady, bigh-minded,
his boly temple: let all the earth faith, Meekness, temperance:
lovers of pleasures more than
keep silence before him. against such there is no law.
lovers of God. For of this sort Eph. 1, 13, 14. In whom yo also are they which creep into houses, VINEYARD AND ORCHARD. trusted, after that ye heard the and lead captive silly women
(Page 713.) word of truth, the gospel of your laden with sing, led away with salvation: in whom also after that I divers lusts; Ever learning, and Deut. xxiij, 24. When tbou