the liars; and they shall dote: a Jer. 1, 36, 37. A sword is upon sword is upon her mighty men; and they shall be dismayed. A sword is upon their horses, and Haggat ii, 22. . . I will over-upon their chariots, and upon all throw the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.

Prov. XXX, 14. There is a ge the mingled people that are ination, whose teeth are as sw the midst of her, and they shall and their jaw teeth as knives become as women: a sword is devour the poor from off upon her treasures; and they shall earth, and the needy from a be robbed.

BODY.

Sea. U. 7. And the LORD God Pred man of the dust of the od, and breathed into his s the breath of life: and became a living soul.

ix, 37. And it yieldeth ncrease unto the kings thou hast set over us beect our sins: also they have ion over our bodies, and or our cattle, at their pleasure, we are in great distress. √ x 9.

Remember, I bech thee, that thou hast made Le as the clay; and wilt thou ag me into dust again? Jab xii, 12. Your remembrances the unto ashes, your bodies Sodies of clay.

Pxi, 9, 10. But thou art he - took me out of the womb: 1st make me hope when I my mother's breasts. I upon thee from the So art my God from my cher's telly.

6. By thee have I been up from the womb: thou that took me out of my her's bowels: my praise shall tinually of thee.

BODY.

grieved in my spirit, in the midst
of my body, and the visions of my
head troubled me.

Matth. X, 28. And fear not
them which kill the body, but are
not able to kill the soul: but
rather fear him which is able to
destroy both soul and body in
hell.

Rom. vii, 24. O wretched man that I am! who shall deliver me from the body of this death?

2 Cor. v, 8. We are confident. I say, and willing rather to be absent from the body, and to be present with the Lord.

2 Cor. x, 10. For his letters, say but his bodily presence is weak, they, are weighty and powerful; and his speech contemptible.

Heb. xiii, 3. Remember them that are in bords, as bound with them; and them which suffer adversity, as being yourselves also in the body.

James ii, 26. For as the body without the spirit is dead, so faith without works is dead also.

SYMBOL OF THE CHURCH
AND ITS SYMPATHETIC

UNITY.

stow more abundant honour; and our uncomely parts have more abundant comeliness. For our comely parts have no need; but God hath tempered the body together, having given more abundant honour to that part which lacked; That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

Eph. 1, 23. Which is his body, the fulness of him that filleth all in all.

reconcile both unto God in one Eph. ii, 16. And that he might body by the cross, having slain the enmity thereby.

Eph. iii, 6. That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel.

Eph. iv, 4, 12, 16. There is one body, and one Spirit, even as ye are called in one hope of your calling. For the perfecting of the saints, for the work of the minis try, for the edifying of the body of Christ. From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Eph. v, 23. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

1. xix, 13-16. For thou hast essed my reins: thou hast red me in my mother's womb. Rom. xii, 4, 5. For as we have * praise thee, for I am fear-many members in one body, and 7 and wonderfully made: mar-all members have not the same are thy works; and that office: So we, being many, are one Poul knoweth right well. My body in Christ, and every one lance was not hid from thee, members one of another. I was made in secret, and 1 Cor. xil, 14-26. For the body aly wrought in the lowest is not one member, but many. of the earth. Thine eyes If the foot shall say, Because I am my substance, yet being not the hand, I am not of the ffect; and in thy book all my body, is it therefore not of the ers were written, which in body? And if the ear shall say, -ance were fashioned, when Because I am not the eye, I am Colos. 1, 18, 24. And he is the get there was none of them. not of the body; is it therefore not head of the body, the church; z, i, 23. But I will put it into of the body? If the whole body who is the beginning, the firstd of them that afflict thee; were an eye, where were the born from the dead; that in all have said to thy soul, Bow hearing? If the whole were hear-things he might have the prethat we may go over: anding, where were the smelling? But eminence. Who now rejoice in hast laid thy body as the now hath God set the members my sufferings for you, and fill up d, and as the street, to them every one of them in the body, as it hath pleased him. And if they the body? were all one member, where were many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have those members of the body, which no need of you. Nay, much more seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we be

went over.

Dra. II, 28. Then Nebuchadspake, and said, Blessed be God of Shadrach, Meshach, Abed-nego, who hath sent his , and delivered his servants trusted in him, and have ged the king's word, and ded their bodies, that they - not serve nor worship any , except their own God. Da vil, 15. I Daniel was

But now are they

that which is behind of the afllictions of Christ in my flesh for his body's sake, which is the church.

the Head, from which all the Colos. ii, 19. And not holding body by joints and bands having

together, increaseth with the in

nourishment ministered, and knit

crease of God.

Çolos. iii, 15. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

Isa. lix, 17, For he put on right-ple of the LORD. eousness as a breastplate, and an 2 Kings xix, 32. Therefore thus helmet of salvation upon his

ARROW, BOW, ARCHERY. Gen. xxi, 20. And God was with bad, and he grew, and dwelt the wilderness, and became an ather.

JSxviii, 4. And Jonathan ged himself of the robe that upon him, and gave it to ard and his garments, even to verd, and to his bow, and to Meginda.

18xx, 20, 36, 40. And I will three arrows on the side there, a though I shot at a

And he said unto his lad, A find out now the arrows I shoot. And as the lad shot an arrow beyond him. Ad Jonathan gave his artillery Me lad, and said unto him, carry them to the city.

1 Sam. xxx, 3. And the battle More against Saul, and the ars hit him; and he was sore acaded of the archers.

King xxii, 34. And a certain drew a bow at a venture, and te the king of Israel between ints of the harness. Kings vi, 22. And he answered, To shalt not smite them: dest thou smite those whom bast taken captive with thy d and with thy bow? set Fad and water before them, that ay may eat and drink, and go

a their master.

Kags ix, 24. And Jehu drew w with his full strength, and te Jehoram between his arms, the arrow went out at his , and he sunk down in his

Kings xill, 15-18. And Elisha to him, Take bow and

Then Elisha said, Shoot. And he |
shot. And he said, The arrow of
the LORD's deliverance, and the
arrow of deliverance from Syria.
And he said, Take the
arrows. And he took them. And
he said unto the king of Israel,
Smite upon the ground. And he
smote thrice, and stayed.

1 Chron. x, 3. And the battle
went sore against Saul, and the
archers hit him, and he was
wounded of the archers.

1 Chron. xil, 2. They were armed with bows, and could use both the right hand and the left in hurling stones and shooting arrows out of a bow, even of Saul's brethren of Benjamin.

Neh. iv, 13. Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears,

and their bows.

BOW AND ARROWS,
THE CHARACTERISTIC WEAPONS OF
JEWISH AND FOREIGN NATIONS,
AS SEEN IN THE FOLLOWING
ALLUSIONS.

Gen. xxi, 16. And she went, and
sat her down over against him a
good way off, as it were a bow-
shot.

Gen. xlvili, 22. Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.

Gen. xlix, 24. But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel.)

Num. xxiv,8. [The Unicorn] Shall break their bones, and pierce them through with his arrows.

2 Sam. i, 18, 22. (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.) From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.

2 Kings xix, 32. Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

And he took unto him and arrows. And he said to king of Israel, Put thine hand the bow. And he put his pon it; and Elisha put his Job xxix, 20. My glory was fresh upon the king's hands. in me, and my bow was renewed And he said, Open the window in my hand.

Job xx, 24. He shall flee from the iron weapon, and the bow of steel shall strike him through.

Ward. And he opened it. Ps. xliv, 6. For I will not trust

in my bow, neither shall my sword save me.

Ps. xlvi, 9. He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.

Ps. lxxvi, 3. There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.

Ps. lxxviii, 57. But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.

in the hand of a mighty man; so Ps. cxxvii, 4, 5. As arrows are is the man that hath his quiver are children of the youth. Happy full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

sharp, and all their bows bent, Isa. v, 28. Whose arrows are their horses' hoofs shall be counted like flint, and their wheels like a whirlwind.

Isa. xxii, 3, 6. All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far. And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.

Isa. xli, 2. Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as

driven stubble to his bow.

Isa. xlix, 2. And he hath made

my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid

me.

Isa. lxvi, 19. And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.

Jer. v, 16. Their quiver is as an open sepulchre, they are all mighty men.

Jer. vi, 23. They shall lay hold on bow and spear, they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.

Jer. xlvi, 9. The Lydians, that handle and bend the bow.

Jer. xlix. 35. Thus saith the

LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.

THE BODY HAS AN INTEREST IN CHRIST'S SALVATION. Rom. vi, 6, 12. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

the Lord Jesus, that the life also of
Jesus might be made manifest in
our body.

2 Cor. v, 10. For we must all ap-
pear before the judgment seat of
Christ; that every one may receive
the things done in his body,
according to that he hath done,
whether it be good or bad.

Gal. vi, 17. From henceforth let no man trouble me: for I bear in my body the marks of the Lord

Jesus.

1 Sam. x, 23. And they ran a fetched him [Saul] thence: when he stood among the peop he was higher than any of the pe ple from his shoulders and upwar

1 Sam. xvii, 4. And there wer out a champion out of the ex of the Philistines, named Gola of Gath, whose height was a cubits and a span.

2 Kings v, 2. And the Syr had gone out by compan had brought away captive c the land of Israel a little n and she waited on Naamat

1 Chron. xi, 23. And he slew a Egyptian, a man of great statut five cubits high.

Rom. viii, 10, 11, 13, 23. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But Phil. i, 20. According to my if the Spirit of him that raised up earnest expectation and my hope, Jesus from the dead dwell in you, that in nothing I shall be ashain-wife. he that raised up Christ from the ed, but that with all boldness, as dead shall also quicken your mor- always, so now also Christ shall tal bodies by his Spirit that dwell-be magnified in my body, whether eth in you. For if ye live after it be by life, or by death. the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting

for the adoption, to wit, the re

demption of our body.

Rom. xii, 1. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

1 Cor. vi, 13, 15, 18-20. Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

Cant. vii, 7, 8. This thy stat
Phil. iii, 21. Who shall change is like to a palm-tree, and J
our vile body, that it may be breasts to clusters of grape
fashioned like unto his glorious said, I will go up to the palin t
body, according to the working I will take hold of the bu
whereby he is able even to sub-thereof.....
due all things unto himself.

God of peace sanctify you wholly;
1 Thess. v, 23. And the very
and I pray God your whole spirit
and soul and body be preserved
blameless unto the coming of our
Lord Jesus Christ.

WILL BE RAISED AGAIN.
(See under Disease and Death.)

STATURE.

Matth. vi, 27. Which of you unto his stature? taking thought can add one cal

see Jesus who he was; and co Luke xix, 3. And he sought not for the press, because he little of stature.

SENSES.

Gen. xxvii, 27. And he ca near, and kissed him: ani smelled the smell of his rai and blessed him, and said, § the smell of my son is as smell of a field which the La hath blessed.

Gen. vi, 4. There were giants in
the earth in those days; and also
after that, when the sons of God
came in unto the daughters of
men, and they bare children to
Exod. iv, 11. And the LORDS
them, the same became mighty unto him, Who hath made s
men which were of old, men of re-mouth? or who maketh the d
nown.

Num. xiil, 22, 32. And they
ascended by the south and came
unto Hebron; where Ahiman,
Sheshai, and Talmai, the children
of Anak, were. (Now Hebron
was built seven years before
Zoan in Egypt.)
And they
brought up an evil report of the
land which they had searched
unto the children of Israel, saying,
The land, through which we have
gone to search it, is a land that
eateth up the inhabitants thereof;
and all the people that we saw in
it are men of a great stature.

1 Cor. vii, 34. There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, Deut. ii, 10, 11, 20. The Emims that she may be holy both in body dwelt therein in times past, a peoand in spirit: but she that is mar-ple great, and many, and tall, as ried careth for the things of the the Anakims; Which also were world, how she may please her accounted giants, as the Anakims;

husband.

1 Cor. ix, 27. But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

2 Cor. iv, 10. Always bearing about in the body the dying of

but the Moabites call them

Emims. That also was accounted
a land of giants: giants dwelt
therein in old time; and the Am-
monites call them Zamzummims.
Judges i, 20. And they gave
Hebron unto Caleb, as Moses
said: and he expelled thence the
three sons of Anak.

or deaf, or the seeing, or 1 blind? have not I the LORD?

1 Sam. iii, 11. And the 14 said to Samuel, Behold, I will a thing in Israel, at which the ears of every one that heat it shall tingle.

Job vi, 30. Is there iniquity my tongue? cannot my taste cern perverse things?

Job xil, 11. Doth not the try words? and the mouth his meat?

Job xxxiv, 3. For the ear words, as the mouth tasteth

Micah vii, 16. The nations see and be confounded at all might: they shall lay their upon their mouth, their ears.

be deaf.

APPETITES.

Job xx, 23. When he is about fill his belly, God shall cast fury of his wrath upon him. shall rain it upon him whil eating.

Job xxxi, 31. If the men