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O Saviour, mighty to redeem !
That thou wert born a Man, this
Scheme

From the Fall restores us.

2. Th' uncommon Child what Name will fuit ?

View in the Prophets mirror, Those Seers of th'ancient Inftitute: (Ourselves are to him nearer, But yet the Records of that Space We find in them, which nearest was T'Eternity ab ante.) Jaiah fpeaks a Sentence full In the ninth section of his Roll, 'Tis on this head not fcanty. 3. That Cradle-Child obferve! (fo cries

Efay to each beholder) He looks as if his Dynafties

He ftill had on his Shoulder: How fhall one call him? Wonderful; (What follows, fhocks man's Reason dull)

A Seer, like thofe at Siloh; The Mighty God, from heav'n come down;

Of Ages all the Sire well-known;

And Ifrael's great Shiloh.

4. In things created there occur

Certain Turns and changes:
No human mind could think before,
(The Procefs oft so strange is)
That this or that fuch Form shall
take;

And Seafons a great diff'rence make
In what's one at bottom.
Yet, fince from Creature's way and
frame,

To God's, the Inference is lame,

Still who his Steps can fathom? 5. The whole Philofophy of Man, Which loves to find out Causes, (And oft within our narrow span, There's truth in the gloffes) Has yet no heav'nly intellect, To fit her, God's Things to correct,

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Or them precisely guess at:
When one a Bible once allows,
And then Objections 'gainst it throws,
"Tis a deed unblessed.

6. Help me then, Holy Spirit mild!
That I bring in collection,
What's written of this wondrous
Child

In each Bible-fection.
The first Research of course must be;
Who is my Maker fcript'rally?-

What do the two Codes mention ? The Old; Thy Hufband bath thee made; *

And in the New, the Work's por tray'd

Of th' Hufband's Redemption.

* Ifaiah liv. 5.

7. When I all this together count,
As with my eyes little,
And with my human Mind I'm wont
Syntaxes to fettle;

It was my Bridegroom, I conclude,
Did both As, made me and renew'd;

So I apprehend 'em :

And in this wondrous Way of his,
My humble Lauds fha'nt be remifs
Step for step t'attend him.

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To be one Sp'rit with thee;

In fpirit might I, led by thee,
Be where Thou e'er haft been;

Should't thou affume the Angel-12. 'Specially where the shadows e'er

fire, *

We'd fain fuch angels be.

• Pfalm civ. 4.

4. Grows fome man's heart so chaste and clear,

That Flesh to it's a fmart?

'Fore th' Body in Thee * fled : O Jefus Chrift! hear thou my pray's, Let me be thither led!

* Col. ii. 17.

13. O might I fee thee ev'ry where In ev'ry Attitude;

Scarce it, that CHRIST's in Flef, Might I fee thy moft nat'ral Air,

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How Mind and Body ftood.

14. How would that deep Memorial,
Thou haft bequeathed us
As the Lord's Supper's fruit, be well
Applied and used thus !

15. When Faith's eye, O Lord Chrift, my Blifs!

But takes thee in, 'tis done; Who God the Father's Mirror is,

What may not there be known? 16. Whose mouth is that † fo pale and wan

In thy Embrace, my God? Like a Man's Corpfe to look upon; What is't? an earthly Clod.

† Gen. ii. 7.

17. It has the look, which to this day

Prefents itself in all,

Who on Chrift's Mouth and bolom

may

Turn for a feafon pale. grant,18. "Twas the first piece of Porcelain From the prepared Mass;

(Ev'n when in the Lord's Joy,) And does not quick, upon the Fetch her Corpfe awfully. 9. In this bleft Heart's-Connection With Thee, where'er thou'ft trod, Since thou'st stepp'd forth from off the Throne,

The fov'reign throne of God; 10. O, ftep for step, let my foul bear Thy dear Soul Company; And take her with thee ev'ry where, To thy whole Liturgy! 11. Thou, who Time and Eternity So easily can't combine!

O might thefe eyes a fight obtain How fair the Maker was! 19. It now perceptibly refpires From God's Breath, life's Wind mild;

My Sire begetteth, and infpires

His first dear human Child. 20. Now here stands the Original,

From which Men all commence i But down doth fink at once and fall Like one bereav'd of sense.

21. Him a deep Slumber steals upon;
And thou, dear active Heart!
The first time makeft this thy Man
Bring forth, quite free from fmart.

22. From earth whatever Adam is,
That has from him the She;
His corpfe was the Metropolis
Of her periphery.

23. The Man, who flipt from hu-
man fight

Once unexpectedly, 'Cause he familiar walk'd in Light, My other Self! with thee;

*Enoch.

24. O might he fay, (not what Paul there

In the third Heaven employ'd;
Ono,) what in thy Converse here
A little is enjoy'd!

25. O might he tell what he in thee
Three hundred Years poffefs'd;
How all his fenfes frequently
Fail'd in thy arms and Breaft!
26. How hundred thousand times ye
did

Meet most familiarly;
Till once, Elijah-like, indeed

Snatch'd in thy Arms away.
27. Oh! 'twas to Abr'ham very good,

When he, times o'er and o'er, Receiv'd fuch Vifits from his God,

And Company him bore.

28. But how with me would it have been

Should I, in Abr'ham's place, That Foot within these hands have seen,

Which he once washed has ? 29. And David! fay, what was that Look, +

Which ravished thy heart; Which thee no moment e'er forfook, Nor did thy Eyes depart?

Pfalm xvi. 8.

30. Was it like that Isaiah faw,

So dazzling and fo bright,
That Seraphims ftand off with awe,
Which pales our folar Light?

*Ifaiah vi.

31. Or what tranfports Ezekiel,
The Sapphire-throne of fire?
Was 't, as he's feen of Daniel,
As th' ancient Ages-Sire? +
+ Dan. vii. 9.

32. Was it the Form, as Abiad

On Mary's Lap has lain?
Or as he who the Wine-prefs trod,

Whom Sweat and Blood did stain?
33. Or was it ev'n the Pofture dear
Of the Lamb flaughtering dumb;
The Figure he affumed here

As our most wife Bridegroom? 34. Or that High-prieft the Prophet fpies Standing before God's throne; How he there

cries,

and

prays, weeps,

As Satan's plea comes on ;

Zech. iii.

and

35. And how he doth the Law-fuit win,

Makes his and's Folk's defence; Appears forever without fin, Array'd with innocence ?

36. But what, Lord Jefus, was 't that
these

In Figures faw, tho' good?
I'm just now thinking on their Cafe
Who in the Flesh | Thee view'd.

Luke xvii. 22.

Matt. xiii. 17.
37. For this bleft Lot (on which my
hymn

Shall now no longer ftay,
Since ev'ry thing has its own Time)
Each Heart hall have its Day.

§ 1 John iii. 2.

309;

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The more t'wards our Birth-place we feel,

As fouls, a Longing-pain.

2. Indeed if we review and scan

The Saviour's Life throughout, Which favour found with God and Man,

And was in God's-felf wrought; 3. What was it other, (Lord, thou know'ft)

But daily Death indeed? Comfort and Strength of th' Holy Ghoft,

Checquer'd with Grief and need?" 4. From his firft Childhood, till he is Stretch'd as a manly Corse, What a large pool of tears his Eyes

Sent from their tender fource! 5. Mortality, while it did laft,

What Weeping did o'erfpread! From a Babe's cares about the breast, Till those of th' hoary Head.

6. None walks this Vale of Woes and night,

And carries precious Seed,

9. What Blushes then the cheek inflame ?

What Tears do it bedew ? And if no Peace's-Angel came, And bid us Jefus view;

10. Proving out of that Book, whereto

Our hearts glad Credit give, That he Sin and its Curfe doth now Atone for, and forth drive;

11. On Sin's fcore would a tender Heart

Itself to death foon weep. Faith on the Lamb and on his Smart, Doth footh this Trouble deep. 12. But when one has that Pitch attain'd,

To be Immanuel's
Private Companion and his Friend;
It Soul and Body heals.

13. Then weep they for each other's
fake :

The Sinner-heart for Him;
The Heart which meritorious brake,
Thro' Love and mild esteem.
14. Many, fince Genefis, have been,
If we in hift'ry seek,

In whom that Beauty has been feen, │'
Blushing Pomegranate-streak. *

Cant. vi. 7.

15. What power there the Saviour's Eye

Hath on a human Heart,

Who in fome Grief of Chrift not By Peter's weeping each may spy,

might

Pattern and Comfort read.

7. Therefore among the lift of Things Which Soul or Body grieve, So formidable Smart none brings, As that Sins to us cleave. 8. When fhews the Spirit's Difcipline

The Members wantonnefs, The Soul's falfe Nature ferpentine, Which we as Men poffefs,

Till he too feels the Dart.

16. So is our Make, that to Chrift's Soul

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311.

On all his Wounds, fo bloody bright,
We lose all that unbloody Light

And its infatuation :

Talie schoen leuchtet der Wunden- Yea one bruis'd Bone

Stern.

Of dear Jefus, can so seize us, That Earth's treasure

TOW bright appeareth the Can give no more any pleasure.

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Wounds-ftar

In Heaven's firmament from far,

And round the happy Places Of the true Wound-Church here below!

In at each window they shine so,
Directly on our faces.
Dear Race of Grace,
Witnefs-claffes! let's fing praifes
Full of glory

On the Crofs's awful Story.

2. E'er fince the Witnefs of our God, By the Feet, Hands, and Side's wound's blood

Obtain'd its radiation : And fince by this, tho' much oppos'd,

The Cov'nant-records are disclos'd
With Truth's full demonftration;
Jefu's Bruifes,

The fruition, and nutrition
Of his Paffion,

Is urg'd by the Congregation.
3. Declare it Whim and fantasy
Ye, who think by Theofophy

The heav'nly Realm to enter!
The Spirits do defire to pry

Into those things, which we efpy,
But hardly dare to venture.

For this great Blifs

Is familiar and peculiar
To fuch Creatures,

As in earthen Tents bear treasures. * 1 Pet. i. 12.

4. The Wounds to us great joy im

part, Moft pow'rfully they draw our heart; And in the Meditation

5. Thou Gate of grace now open'd wide,

Thro' which burft forth that bloody Tide

Which all the World baptized! Thou art the richest Treasury. The Lamb hath us from Tyranny With bloody Sums released. Eden be then

Watch'd; Chrift's Kindred can't be hinder'd

By the Centry:`

Thro' the Wicket is their entry. 6. That, which his Church of Sin ners has, Whom his own Heart's wound nourishes,

No Monarch can procure it.
What are all noify Wars to me?
I stay with my dear Spouse, and he
Keeps me from harm fecured:
I am to Him

So cemented, that contented
I am able

To think all else despicable.

7. And tho' the world no Church did know,

Into which Jefu's Flock could go;

Yet for his Congregation

Th' adorable Heart's Cleft will be
The Mother-church, the Bishop's See,
The House of Convocation.
Be't fo, that no

Manifefted Church existed:
Yet however

His own rib difclaims he never.

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