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that in the eye of reason and selfishness too, they were groundless and absurd.

Mr. Thompson proceeded to prove the safety, practicability and advantages of immediate emancipation. It would be impossible to do justice to this part of the lecture in this brief notice.

The question was frequently asked, “Why should New England interfere in the slave-system of the South ?' Because, said Mr. T., the slaves are your fellow-men-they are your neighbors, and you are commanded to love them as yourselves, and to remember them in bonds as bound with them. They are your fellow-citizens-declared to be so by your glorious Declaration of Independence. You supply the South, and therefore are connected with this trade of blood. You consume the produce of the South, and thus effectually promote the cause of oppression there. You are taxed to maintain the Slavery of the South. You are in the habit of giving up the slaves of the South who seek refuge amongst you.

Your colored citizens are liable to be seized and sold, if they go to the South. You live under the same Constitution as the South, and are therefore bound to amend that constitution, if it be at present unjust in any of its parts. Your Congress has supreme control over the District of Columbia, Arkansas, and Florida, and you ought, therefore, to call for the immediate extinction of Slavery in these places. You exert a powerful influence over the South and the States generally. You are able to control the destinies of the slaves in this country. You are responsible to God for the employment of your moral energies. Come, then, to the work. First, let the question be fairly discussed amongst you. Do not be afraid to entertain it. Sooner or later, you must grapple with it. The speedier the better. Discard your prejudices. Give up your pre-conceived opinions, and bring to the consideration of this great subject, open and impartial minds,-a tender regard for the interests of your fellowman,

,-a sincere and enlightened desire for your country's true honor and greatness, and a deep sense of your accountability to God.

Mr. Thompson next addressed the ladies present, and urged the necessity of their engaging in this work of mercy. It was not a political, but a moral and religious ques

tion. All were called upon to labor in the cause—all were able to do so. While some preached and lectured on the subject, others could distribute tracts, collect contributions, and converse with their friends. The principles of justice and truth would thus be diffused-prejudice and ignorance would give way, and an amount of influence finally created, sufficient to purge the stain of slavery forever from the land.

Mr. Thompson was listened to throughout with the most profound attention, and every appearance of deep interest. The Rev. Messrs. Rand, Twining, and Pease, were present. At the conclusion of the lecture, the last named gentleman gave out a hymn suited to the occasion, which was sung by the choir, and after a benediction had been pronounced, the audience separated.


The following is a sketch of Mr. Thompson's remarks, de

livered at the adjourned meeting of the New England Anti-Slavery Society, held in Boston, October 9, 1834.

I have always found it a peculiarly difficult task to address an assembly like the present. Strange as it may appear, I am generally tongue-tied when in the midst of friends. During my short career, I have had to deal with much opposition. I have had to contend with the foes of human freedom—the upholders and abettors of slavery ; but thanks to the goodness of my cause, and the strength and number of those arguments which are always at hand to maintain it, I have seldom failed to find something to say. But I confess that now, when I find myself amongst the earliest friends and foremost champions of this righteous cause-amongst those who have been the pioneers in this glorious campaign, and are, therefore, more intimately acquainted than I can be, with the trials and the tactics of the war, I feel myself reduced to almost dwarfish dimensions, and would gladly take the lowly seat my humble merits assign me. As the representative, however, of a kindred host who have fought and conquered in another departo , ment of the same field, I consider myself warranted to address to you a few words; and, speaking of them, I shall be freed from the embarrassment I should experience, if obliged to refer exclusively to myself.

In the name of the abolitionists of Great Britain, then, let me congratulate you upon the noble, the unexampled stand

you have made in the cause of freedom. Multitudes on the other side of the Atlantic have watched, with thrilling interest, your progress hitherto. A few years ago, and slavery in this Union rioted in unchecked dominion, unassailed by one bold, vigorous and uncompromising antagonist. I say not that all were then the friends of slavery. No: thousands hated it, and in secret mourned over

its multiplied abominations ; but there was found no one undaunted enough to proclaim aloud upon the house-top, and in the highways of this people, that it was the duty of America to open the prison doors and let the oppressed go free—in a word, to denounce slaveholding as a foul and heinous crime, and call for immediate, entire, and unconditional emancipation. In the meantime, a plan had been devised to gather up and appropriate the wide-spread sympathies of the nation. In an evil hour, the hand of prejudice opened a channel wide enough to allow the sentiments, feelings and energies of all classes to flow onwards together. This channel was the American Colonization Society, through which flowed, for many years, the mingled waters of oppression, prejudice, philanthrophy, and religion. It passed through the New England States, and many were the tributary streams which helped to swell its tide. It deepened and widened as it went, until at last it had secured the smile of the slave holder--the zealous cooperation of the prejudiced—the warmest wishes of the benevolent-the prayers of the pious—and the contributions of all ;-and the high and the mighty, the senator and the clergyman, the infidel and the christian, the slaveoppressor and the slave-defender, the tradesman and the mechanic floated proudly and self-complacently upon its bosom, upborne and wafted onwards by elements as heterogeneous and delusive as any ever assembled together. What, however, appeared a sea of glory and a gale of prosperity to the white man, was viewed by the colored man as the whirlwind of oppression, and the vortex of destruction. During this reign of prejudice and oppression, there arose a man bold enough to undertake the perilous work of contending with the insidious foes and mistaken friends of the colored race. The work was gigantic, and all but hopeless ; but he was not appalled. Much was to be undone, and much to be done, ere the public mind could be disabused of error, and brought to view the great question in the light of Truth. The scheme of Colonization pleased all. It gratified prejudice--soothed the conscience-left slavery uncondemned and unmolested-while it professed to promote the freedom and happiness of the free colored population, and at the same time advance the interests of Africa, by preventing the slave-trade along her coast, and


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diffusing the blessings of the gospel amongst her benighted tribes. On the contrary, the doctrines of immediate emancipation, without expatriation, and the admission of the colored man into the unabridged privileges of the constitution, were calculated to offend alland raise the outcry of • ROBBERY!' 'AMALGAMATION !' "The UNION IS IN DANGER!' &c. &c. And it was so. It was soon seen that if these doctrines obtained, not only was the “ craft' of the slaveholder in danger,' but also the temple of the great goddess Diana (alias the American Colonization Society) would be despised, and her magnificence destroyed, whom all' America and the world worshipped. When they heard the sayings of this man, they were full of wrath, and cried out, saying, “Great is Diana of the Ephesians !" ! • And the whole city was filled with confusion.' And " they rushed with one accord into the theatre.'* cried one thing, and some another ; for the assembly was confused : and the more part knew not wherefore they came together.' But they all agreed in shouting for about the space of two hours, Great is Diana of the Ephesians!' Notwithstanding all this fury, the cause of Truth and Justice went foward gloriously, and we are witnesses this day of the marvellous revolution which has been effected in public opinion. The 'craft' is indeed, in danger.' the greatgoddess' is already despised,' and her magnificence destroyed.' The subject of immediate emancipation which once might not be discussed---no, not even in a whisper, is now the topic of conversation and debate from one extremity of your Union to the other. A spirit of enquiry is abroad, and vain as well as wicked are the attempts to extinguish it. It will increase and continue until the whole truth is investigated, and the investigation will infallibly lead to a conviction of the practicability, safety and necessity of Immediate Emancipation. Your present position is a splendid and encouraging proof of what may be done by one man, when he boldly asserts the principles of eternal rectitude.

The events which have transpired in this country during

* The appositeness of Mr. Thompson's quotation from Acts, 19th chapter, will be seen in reference to the published accounts of the disturbances in New York in December last, when Chatham-street Chapel (once a theatre) was attacked and broken into by the mob.

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