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from unjust restraints, that human being was the American Slave. If the infliction of unmerited and unnumbered wrongs could justify the shedding of blood, the slave would be justified in resisting to blood. If the political principles of any nation could justify a resort to violence in a struggle against oppression, they were the principles of this nation, which teach that resistance to oppression is obedience to the law of nature and God. He regarded the slavery of this land, and all christian lands,

• the execrable sum of all human villanies '—the grave of life and loveliness—the foe of God and man—the auxiliary of hell—the machinery of damnation. Such were his deliberate convictions respecting slavery. Yet with these convictions, if he could make himself heard from the bay of Boston to the frontiers of Mexico, he would call upon every slave to commit his cause to God, and abide the issue of a peaceful and moral warfare in his behalf. He believed in the existence, omniscience, omnipotence and providence of God. He believed that every thing that was good might be much better accomplished without blood than with it. He repudiated the sentiinent of the Scottish bard

We will drain our dearest veins,

But we will be free.
Lay the proud oppressor low,
Tyrants fall in every fue,
Liberty's in every blow,

Let us do or die.'

God,

He would say to the enslaved, ‘Hurt not a hair of your master's head. It is not consistent with the will of your that you should do evil that good may come.

In that book in which your God and Saviour has revealed his will, it is written-Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you ; that ye may be the children of your Father which is in heaven. Avenge not yourselves, but rather give place unto wrath.'

He (Mr. T.) would, however, remind the master of the awful import of the following words— Vengeance is mine; I will repay, saITH THE LORD.'

To the slave he would continue-Therefore, if thine

enemy hunger, feed him; if he thirst, give him drink. Be not overcome of evil, but overcome evil with good.'

Mr. Thompson also quoted Eph. vi. 5; Col. iii. 22; Titus ii. 9; 1. Peter ii. 18-23. In proportion, however, as he enjoined upon the slave patience, submission and forgiveness of injuries, he would enjoin upon the master the abandonment of his wickedness. He would tell him plainly the nature of his great transgression—the sin of robbing God's poor,-withholding the hire of the laborer,trafficking in the immortal creatures of God. He did not like the fashionable, but nevertheless despicable practice of preaching obedience to slaves, without preaching repentance to masters. He (Mr. T.) would preach forgiveness and the rendering of good for evil to the slaves of the plantation ; but before he quitted the property, he would, if it were possible, thunder forth the threatenings of God's word into the ears of the master. This was the only consistent course of conduct. In proportion as we taught submission to the slave, we should enjoin repentance and restitution upon the master. Nay, more, said Mr. Thompson, if we teach submission to the slave, we are bound to exert our own peaceful energies for his deliverance.

Shall we say to the slave, “Avenge not yourself,' and be silent ourselves in respect to his wrongs ?

Shall we say, “Honor and obey your masters, and ourselves neglect to warn and reprove those masters ?

Shall we denounce 'carnal weapons, which are the only ones the slaves can use, and neglect to employ our moral and spiritual weapons in their behalf?

Shall we tell them to beat their swords into ploughshares,' and their 'spears into pruning-hooks,' and neglect to give them the 'sword of the spirit, which is the word of God ?'

Let us be consistent. The principles of peace, and the forgiveness of injuries, are quite compatible with a bold, heroic and uncompromising hostility to sin, and a war of extermination with every principle, part and practice of American slavery. I hope no drop of blood will stain our banner of triumph and liberty. I hope no wail of the widow or the orphan will mingle with the shouts of our Jubilee. I trust ours will be a battle which the · Prince of Peace' can direct, and ours a victory which angels can applaud.

LETTER FROM NEW YORK.

New YORK, APRIL, 1835.

My Dear Sir:-An opportunity offering of sending to Boston, I embrace it to put you in possession of two numbers of the last London Abolitionist.

You will perceive that the Editor is of your opinion, in reference to the merits of the letter sent by the Baptists here to their brethren in London. An esteemed friend, a Baptist in Glasgow, James Johnson, Esq., in a letter received from him this morning, says, - how I blush for my brethren, the Baptists of America! Ilow could they pen such a paper as that they have sent to the denomination in London? I suppose you have seen it, and cut it up, and exposed it as it deserves. There is no shame with slavery: it degrades the oppressor as inch as it degrades its victim. Ministers of the gospel, in that shameless defence of slavery, are 'found saying, ' The existence of our (national) union and its manifold blessings, depends on a faithful adherence to the principles and spirit of our constitution on this (slavery!) and all other points.' 'Away!' I think I hear you say, with all these fancied blessings, rather than that cruelty, injustice, lust and licentiousness be permitted to disgrace the nation, insult God, and defy his righteous government! O Lord, arise for the help of the oppressed !

Dr. F. A. Cox of Hackney, near London, and the Rev. Mr. Hoby of Birmingham, arrived in safety in this city on Monday, and this morning departed for Philadelphia, on their way to the Baptist triennial convention in Richmond, Virginia. I earnestly pray that wherever they go, they may be disposed to bear an uncompromising testimony against the heaven provoking, church-corrupting souldarkening and destroying abomination of this landagainst a system which holds tens of thousands of the

Baptist churches in hateful bonds. Surely Dr. Cox, who is a member of the London Society for promoting the extinction of slavery throughout the world, will not keep back any part of his message to his guilty brethren of the Baptist churches.

I had a fatiguing journey to Providence. I found the friends well, and anxiously expecting me. On Tuesday afternoon, I delivered my promised address before the ladies of Providence. Between 700 and 800 assembled in the Rev. Mr. Blain's church. It was truly a gratifying sight. About 150 gentlemen were also present. After the Address a Society was formed, and a Constitution adopted. Upwards of 100 ladies gave their names and subscriptions to the Society. Nearly $100 were contributed. This is a very cheering commencement. Many more names will be obtained. The Society will prove a powerful auxiliary.

I embarked on board the President yesterday noon. We had a fine run. I was introduced to Dr. Graham, the lecturer on the Science of Life, and found in him a very interesting companion. I arrived here about half past 6 this morning

Yours affectionately,

GEORGE THOMPSON.

LETTER FROM ALBANY, N. Y.

ALBANY, N. Y. APRIL, 20, 1835. My Dear GARRISON,-On Saturday morning, I left New York city by the Champlain steainboat for this place. The day was very cold, and the wind, which was right ahead, strong and piercing, so that I was not able to remain long at a time upon deck. I saw enough, however, of the scenery of the Hudson to delight me.

In some parts I was strongly reminded of Scotland. I expect much pleasure from a voyage, during the approaching fine weather, when I can gaze, without being nipped by the cold, upon the multiplied specimens of the sublime and beautiful, which are to be found along the banks.

I found Mr. Phelps in this city, waiting for me. He had given one address, and prepared the way for further, and I trust efficient exertions. Yesterday, (Sunday) I preached for the Rev. Mr. Kirk, and in the evening, delivered an address to the colored people; they have a neat place of worship, but are at present without a pastor. In this church the Rev. Nathaniel Paul used to preach.

Sunday night. I have just returned from the 4th Presbyterian church, where I have lectured to a very respectable audience. I was favored with fixed attention to an address which lasted about two hours. On Wednesday evening, I lectured here again.

Wednesday morning, 22d. I have just returned with brother Phelps from Troy, where I lectured last evening. The place of meeting was the lower room of the Court House, which was respectably filled, but it was a very bad place for public speaking, the roof being low, and broken by divisions and subdivisions. An undisturbed indiffer

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