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ations, 688. meditation on his
intended attempt on the world
-to a gun recoiling, iv. 14.
in Paradise-to a wolf preying
on a fold, 183. to a thief break-
ing in at a house top, &c. 188.
to a tyger in view of a brace
of fawns, 403. detected by
Ithuriel there to gunpowder
taking fire, 814. reprehended
by Zephon-to a steed reined,
in a fret, 857. his army against
the celestials in number-to
the stars, v. 745. to the dew
drops, 746. their applause of
his reply to Abdiel-to the
sound of deep waters, vi. 872.
himself recoiling on a blow
received from Michael-to a
mountain sinking by an earth-
quake, 193. his combat with
Michael-to two planets (the
frame of nature, supposed, dis-
solved) rushing in opposition
to each other, 310. view (in
the serpent) of Paradise and
Eve there-to a citizen's
taking the air in the country
from his home confinement,
ix. 445. shape (transformed to
a serpent) on his return to hell
after the temptation-to the
serpent Python, x. 529. his
tempting Eve-alluded to by
the story of Ophion and Eury-
nome, 578.
Serpent, that entered by Satan
-to those Hermione and Cad-
mus were transformed to, ix.
504. to that assumed by Es-
culapius, 506. to those by
Jupiter Ammon and Capitoli-
nus, 508. his motion, wreath-
ings, &c. to the working of
a ship in shifting winds, &c.
513. his crest (preceding Eve
to the forbidden tree)-to an
exhalation flaming (Will i'th'
wisp,) 634. his address intro-
ducing the temptation-to that

of an orator of the Athenian or
Roman commonwealths, 670.
Sin, her middle parts-to the
(supposed) dogs of Scylla, ii.
659. of the night hag, 662.
Spears to ears of corn ripe for
reaping, iv. 980.

Stars, their orbs to the Hespe-
rian gardens, &c. iii. 568.
Sun, his course turned at Adam's,

&c. eating the forbidden fruit
-as at the banquet of Thy-
estes, x. 688.

Uriel, his descent from the sun
on Paradise-to a shooting
star, iv. 555.

Waters, their flux into seas, &c.
on the creation to drops on
dust, vii. 290. to armies form-
ing themselves on sound of
trumpet, 294.

Sin and Death. (Vide Death
and Sin.)

Sin described, ii. 650. her speech

to Satan, and Death, at hell
gates, 727. reply to Satan, 747.
her birth, 752. reply to his
answer, 850. opens hell gates
to him, 871. speech to Death
on Adam's fall, x. 235. to
Satan, (meeting him returning
to hell,) on her and Death's
journey to the world after it,
354. to Death on their arrival
at Paradise, 591. reply to
Death's answer, 602. (Vide
Similies.)

Sin, original, lust carnal the first
effect of it, ix. 1011. its solace,
1042.

Slavery, original of it the inor-

dinancy of the passions, xii. 86.
the justice of it, as conse-
quential on deviating from
virtue, &c. 97.

Soul, its faculties, v. 100. its

immortality discussed, x. 782.
Spirits, their essence, and power,
i. 423, 789. their invisible ex-

istence on earth, iv. 677. the
elect, their hymn to God the
Father, and Son, iii. 372.
material,&c. faculties in spirits,
v. 404, 433. vital, animal, and
intellectual spirits progressive
from material nutrition, v.
482. their existence in life, in-
tellect, shape, &c. defined, vi.
344.

Spring perpetual within the
tropics, but for Adam's fall,
x. 678.

Stars, their places, appearances,
&c. iii. 565. fed by the air,
v. 417. part of the fourth day's
creation, vii. 357. receive their
light from the sun, 364. (Vide
Similies.)

Stars, and moon, their courses,
influences, &c. iv. 661.
Storms, &c. an effect of Adam's
fall, xi. 695.

Styx, a river of hell, ii. 577.
Sun, its appearance, place, and
power, iii. 571. brightness de-
scribed, 591. orb fed by ex-
halations from the grosser, v.
423. part of the fourth day's
creation, vii. 354. the fountain
oflight, 364. setting described,
iv. 352, 539, 590. viii. 630. x.
92. its annual course, produc-
ing intense heat and cold, an
effect of Adam's fall, 651. its
oblique motion from the equi-
noctial, from the same cause,
671. (Vide Similies.)

T.

Teachers (false) of the Christian
religion described, xii. 508.
Temperance, the effect of it long
life, xi. 530.

Thammuz or Adonis, (a fallen
angel,) i. 446.
Thunder, an effect of Adam's
fall, x. 666.

Time, respecting eternity, de-
fined, v. 580.

Titan, (a fallen angel,) i. 510.
Tradition censured, xii. 511.
Tree of life. (Vide Life.) of
knowledge. (Vide Knowledge.)
Truth, suffering for it, fortitude,
&c. xii. 569.
Tyranny,Nimrod's described, and
censured, xii. 24. origin of it,
the inordinancy of the passions,
86. no excuse of the tyrant
(though just in consequence
of the subject,) 95.
Tyrants, their plea for conquest,
&c. compared with Satan's first
attempt on man, iv. 390.
Twilight described, iv. 598.

V.

Vacuity, God's omnipresence an
argument against it, vii. 168.
Valour, (or heroic virtue,) the
common notion of it censured,
xi. 688.

Virtue, &c. with loss of freedom

degenerates, xi. 797. reason,
and virtue, the same, xii. 98.
Union conjugal. (Vide Conjugal
union.)

Uriel (the angel of the sun,) iii.

622. his answer to Satan, 694.
directs him to the world, 724.
and Paradise, 733. descends
thither himself, and informs
Gabriel of Satan's predescent,
iv. 555, 561. encounters Adra-
melec, (a fallen angel,)wounds,
and puts him to flight, vi. 363.
(Vide Similies.)

Uzziel, (a guardian angel of
Paradise,) iv. 782.

W.

War, property the original of
it, xi. 638. the corruptions

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&c. of God, xii. 575.
Wolves, (or false teachers,) the
apostles' successors, described,
xii. 507.

Woman, conjugal obedience her
happiness, &c. iv. 635. man's
love towards her, how con-
sistent with his superiority,
viii. 567. two of her loveliest
qualities, ix. 232. the effect of
leaving her to her own will,
1182. his superiority over her
given him by God, x. 145, 195.
a novelty, defect of nature,
&c. (sarcastically,) 888. the
advantage of her social, over
her artificial accomplishments,

xi. 614. every way the cause
of man's misery, (sarcastically,)
632.

Works, with faith in Christ,
eternal life, xii. 420.
World, the convex of its outer-
most orb described, iii. 418.
by whom possessed, (sarcas-
tically,) 444, 463. the creation
of the world, committed by
God the Father, to God the
Son, vii. 163. described, 218.
situation of it, respecting hea-
ven and hell, x. 320. (Vide
Earth.)

Z.

Zephon, (a guardian angel
of Paradise,) iv. 783. repre-
hends Satan's first attempt on
Eve there, 823. reply to his
answer, 834.

Zophiel (a cherub,) vi. 535. alarms
the celestial army, on the ap-
proach of Satan's to renew the
battle, 537.

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A

VERBAL INDEX.

AARON, xii. 170.

Aaron's, iii. 598.

Abandon, vi. 494.

Abandon'd, vi. 134. x. 717.

Abarim, i. 408.

Abrupt, ii. 409.

Absence, v. 110. vii. 107. ix. 248,
294, 861.

Absent, iii. 261. viii. 29. x. 82.
Absents, ix. 372. x. 108.

Abash'd, i. 331. iv. 846. viii. 595. Absolve, iii. 291. x. 829.

ix. 1065. x. 161.

Abassin, iv. 280.

Abated, xi. 841.

Abbana, i. 469.

Absolv'd, vii. 94.

Absolute, ii. 560. iii. 115. iv. 301.

viii. 421, 547. x. 483. xi. 311.
xii. 68.

Abdiel, v. 805, 896. vi. 111, 171, Absolutely, ix. 1156.

369.

Abhor, iv. 392. v. 120. xi. 686.

Abhorred, ii. 87, 577.

Abstain, iv. 748. vii. 120. x. 557,

993.

Abstain'd, ix. 1022.

Abhorr'd, ii. 659. vi. 607.

Abhorr'st, xii. 79.

Abide, i. 385. iv. 87. v. 609.

Abides, iii. 388. xi. 292.

Abstinence, ix. 924.

Abstract, viii. 462.

Abstracted, ix. 463.

Abstruse, viii. 40.

Abject, i. 312, 322. ix. 572. xi. Abstrusest, v. 712.

520.

Abjure, viii. 480.

Abundance, iv. 730. v. 315. ix.

620.

Able, iii. 211. iv. 155. v. 70. x. Abundance, v. 72. vii. 388.

819,950. xii. 491.

Abode, iii. 734. iv. 939. vii. 553.
Abolish, ii. 870. iii. 163. ix. 947.
Abolish'd, ii. 93.

Abominable, ii. 626. x. 465.
Abominations, i. 389.

Abortive, ii. 441. iii. 456. xi. 769.

Abound, vi. 502. xii. 478.

Abounded, iii. 312.

Abounds, iii. 312.

Abundantly, viii. 220.
Abuse, iv. 204. v. 800.
Abus'd, i. 479.

Abyss, i. 21, 658. ii. 405, 518,

910, 917, 956, 960, 1027. ii.
83, 936. vii. 211, 234. x. 314,
371, 476, 842. xii. 555.

Acanthus, iv. 696.

Accaron, i. 466.

Accent, ii. 118. ix. 321.

Abraham, xii. 152, 260, 268, 273, Accept, ii. 58, 425, 452. iii. 302.

328.

Abraham's, xii. 447, 449.

iv. 380. ix. 629. x. 758. xi. 37,

505.

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