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will not bend to human greatness; and by these If they find it necessary to counteract the perimmutable laws it is determined, that happiness and virtue, virtue and self-command, self-command and early habitual self-denial, should be joined together in an indissoluble bond of connexion.

The first habit, therefore, to be formed in every human being, and still more in the offspring and heir of royalty, is that of patience, and even cheerfulness, under postponed and restricted gratification. And the first lesson to be taught is, that since self-command is so essential to all genuine virtue and real happiness, where others cannot restrain us, there, especially, we should restrain ourselves. That illustrious monarch, Gustavus Adolphus, was so deeply sensible of this truth, that when he was surprised by one of his officers in secret prayer in his tent, he said, 'Persons of my rank are answerable to God alone for their actions; this gives the ene. my of mankind a peculiar advantage over us; an advantage which can only be resisted by prayer, and reading the Scriptures.'

As the mind opens, the universal truth of this principle may be exemplified in innumerable in. stances, by which it may be demonstrated, that man is a rational being only so far as he can thus command himself. That such a superiority to the passions is essential to all regular and steady performance of duty; and that true gratification is thus, and thus only insured, because, by him who thus habitually restrains himself, not only every lawful pleasure is most perfectly njoyed; but every common blessing, for which the sated voluptuary has lost all relish, becomes a source of the most genuine pleasure, a source of pleasure which is never exhausted, because such common blessings are never wholly withheld.

The mind should be formed early, no less than the person and for the same reason. Providence has plainly indicated childhood to be the season of instruction, by communicating at that period, such flexibility to the organs, such retention to the memory, such quickness to the apprehension, such inquisitiveness to the temper, such alacrity to the animal spirits, and such impressibility to the affections, as are not possessed at any subsequent period. We are therefore bound by every tie of duty to follow these obvious designations of Providence, by moulding that flexibility to the most durable ends; by storing that memory with the richest knowledge; by pointing that apprehension to the highest objects; by giving to that alacrity its best direction; by turning that inquisitiveness to the noblest intellectual purposes; and, above all, by converting that impressibility of heart to the most exalted moral use.

If this be true in general, much more forcibly does it apply to the education of princes! Nothing short of the soundest, most rational, and, let me add, most religious education, can counteract the dangers to which they are exposed. If the highest of our nobility, in default of some better way of guarding against the mischiefs of flatterers and dependents, deem it expedient to commit their sons to the wholesome equality of a public school, in order to repress their aspiring notions, and check the tendencies of their birth;

nicious influence of domestic luxury, and the corrupting softness of domestic indulgence, by severity of study and closeness of application; how much more indispensable is the spirit of this principle in the instance before us? The highest nobility have their equals, their competitors, and even their superiors. Those who are born within the sphere of royalty are destitute of all such extrinsic means of correction, and must be wholly indebted for their safety to the soundness of their principles, and the rectitude of their habits. Unless, therefore, the brightest light of reason be, from the very first, thrown upon their path, and the divine energies of our holy religion, both restraining and attractive, be brought as early as possible to act upon their feelings, the children of royalty, by the very fate of their birth, would be of all men most miserable.'

Let it not, however, be supposed, that any im. practicable rigour is here recommended; or that it is conceived to be necessary that the gay period of childhood should be rendered gloomy or painful, whether in the cottage or the palace. The virtue which is aimed at, is not that of the stoic philosophy; nor do the habits which are deemed valuable, require the harshness of a Spartan education. Let nature, truth, and reason, be consulted; and, let the child, and especially the royal child, be as much as possible, trained according to their simple and consistent indications. The attention, in such instances as the present, should be the more watchful and unremitting, as counteracting influences are, in so exalted a station, necessarily multiplied; and every difficulty is at its greatest possible height. In a word, let not common sense, which is universal and eternal, be sacrificed to the capricious tastes of the child, or to the pliant principles of any who may approach her. But let the virtue and the happiness of the royal pupil be as simply, as feelingly, and as uniformly consulted, as if she were the daughter of a private gentleman. May this attention to her moral and mental cultivation be the supreme concern, from honest reverence to the offspring of such a race, from a dutiful regard to her own future happiness, and from reasonable attention to the well-being of those millions, whose earthly fate may be at this moment suspended on lessons, and habits, received by one providentially distinguished female!

CHAP. II.

On the Acquisition of Knowledge. THE Course of instruction for the princess will, doubtless, be wisely adapted, not only to the duties, but to the dangers of her rank. The probability of her having one day functions to discharge, which, in such exempt cases only, fall to the lot of females, obviously suggests the expediency of an education not only superior to, but in certain respects, distinct from, that of other women. What was formerly deemed necessary in an instance of this nature, may be inferred from the well-known attainments of the

unfortunate lady Jane Grey; and still more from the no less splendid acquirements of queen Elizabeth. Of the erudition of the latter, we have particular account from one, who was the fittest in that age to appreciate it, the celebrated Roger Aschasm. He tells us, that when he read over with her the orations of Eschines and Demosthenes in Greek, she not only understood, at first sight, the full force and propriety of the language, and the meaning of the orators, but that she comprehended the whole scheme of the laws, customs, and manners of the Athenians. She possessed an exact and accurate knowledge of the Scriptures, and had committed to memory most of the striking passages in them. She had also learned by heart many of the finest parts of Thucydides and Xenophon, especially those which relate to life and manners. Thus were her early years sedulously employed in laying in a large stock of materials for governing well. To what purpose she improved them, let her illustrious reign of forty-five years declare!

If the influence of her erudition on her subsequent prosperity should be questioned; let it be considered, that her intellectual attainments supported the dignity of her character, under foibles and feminine weaknesses, which would otherwise have sunk her credit: she had even address enough to contrive to give to those weak. nesses a certain classic grace. Let it be consi. dered also, that whatever tended to raise her mind to a level with those whose services she was to use, and of whose counsels she was to avail herself, proportionably contributed to that mutual respect and confidence between the queen and her ministers, without which, the results of her government could not have been equally successful. Almost every man of rank was then a man of letters, and literature was valued accordingly. Had, therefore, deficiency of learning been added to inferiority of sex, we might not at this day have the reign of Elizabeth on which to look back, as the period in which administrative energy seemed to attain the greatest possible perfection.

Yet, though an extended acquaintance with ancient authors will be necessary now, as it was then, in the education of a princess, a ge. neral knowledge of ancient languages, it is presumed, may be dispensed with. The Greek authors, at least, may doubtless be read with sufficient advantage through the medium of a translation; the spirit of the original being, perhaps, more transfusible into the English, than into any other modern tongue. But are there not many forcible reasons why the Latin language should not be equally omitted?* Besides the advantage of reading, in their original dress, the historians of that empire, the literature of Rome is peculiarly interesting, as being the most satisfactory medium through which the moderns can obtain an intimate knowledge of the ancient world. As the Latin itself is a modification of one of the Greek dialects, so the Roman philosophers and poets, having formed

The royal father of the illustrious pupil is said to possess the princely accomplishment of a pure classical taste. Of his love for polite learning, the attention which he is paying to the recovery of certain of the lost works of some of the Roman authors is an evidence.

themselves, as much as possible, on Grecian mo. dels, present to us the nearest possible transcripts of those masters whom they copy. Thus, by an acquaintance with the Latin language, we are brought into a kind of actual contact not only with the ancient world, but with that portion of it which, having the most direct and the fullest intercourse with the other parts, introduces us, in a manner the most informing and satisfactory to classical and philosophical antiquity in general. But what is still more, the Latin tongue enables us for ourselves, without the intermedia. tion of any interpreter, to examine all the particular circumstances in manners, intercourse, modes of thinking and speaking, of that period which Eternal Wisdom chose (probably because it was ever after to appear the most luminous in the whole retrospect of history) as fittest for the advent of the Messiah, and the bringing life and immortality to light by the gospel.

If to this may be added lesser yet not unimportant considerations, we would say, that by the acquaintance which the Latin language would give her with the etymology of words, she will learn to be more accurate in her defini. tions, as well as more critically exact and elegant in the use of her own language; and her ability to manage it with gracefulness and vigour will be considerably increased.*

Of the modern languages, if the author dares hazard an opinion, the French and German seem the most necessary. The Italian appears less important, as those authors which seem more peculiarly to belong to her education, such as Davilla, Guicciardin, and Beccaria, may be read either in French or English translations.

It is not to be supposed that a personage, under her peculiar circumstances, should have much time to spare for the acquisition of what are called the fine arts; nor, perhaps, is it to be desired. To acquire them in perfection, would steal away too large a portion of those precious hours which will barely suffice to lay in the various rudiments of indispensable knowledge; and, in this fastidious age, whatever falls far short of perfection, is deemed of little worth. A moderate skill in music, for instance, would probably have little other effect, than to make the listeners feel, as Farinelli is said to have done, who used to complain heavily that the pension of 2000l. a year, which he had from the king of Spain, was compensation little enough for his being sometimes obliged to hear his majesty play. Yet this would be a far less evil than that to which excellence might lead. We can think of few things more to be deprecated, than that those who have the greatest concerns to pursue, should have their tastes engaged, perhaps monopolized, by trifles. A listener to the royal music, if possessed of either wisdom or virtue, could not but feel his pleasure at the most exquisite performance abated, by the apprehension that this perfection implied the neglect of matters far more essential.

*Who does not consider as one of the most interesting passages of modern history, that which relates the effect produced by an eloquent Latin oration pronounc ed in a full assembly, by the late empress Maria Theresa, in the bloom of her youth and beauty, so late as the year 1740? Antiquity produces nothing more touch ing of the kind.

Besides, to excel in those arts, which, though merely ornamental, are yet well enough adapted to ladies who have only a subordinate part to fill in life, would rather lessen than augment the dignity of a sovereign. It was a truly royal reply of Themistocles, when he was asked if he could play on the lute-No, but if you will give me a paltry village I may perhaps know how to improve it into a great city.'

These are imperial arts, and worthy kings.

As to these inferior accomplishments, it is not desirable, and is it not sufficient that a sovereign should possess that general knowledge and taste which give the power of discriminating excellence, so as judiciously to cherish, and liberally

to reward it?

But, not only in works of mere taste; even in natural history, botany, experimental philosophy, and other generally valuable sciences, a correct but unlaboured outline of knowledge, it is presumed, will, in the present instance, be thought sufficient. Profitable and delightful as these pursuits are to others (and no one more admires them than the writer of this essay) yet the royal personage must not be examining plants, when she should be studying laws; nor investigating the instincts of animals, when she should be analyzing the characters of men. The time so properly devoted to these studies in other educations, will be little enough in this, to attain that knowledge of general history, and especially that accurate acquaintance with the events of our own country, which, in her situation, are absolutely indispensable.

Geography and chronology have not unfitly been termed the two eyes of history. With chronology she should be completely acquainted. It is little to know events, if we do not know in what order and succession they are disposed. It is necessary also to learn how the periods of computation are determined. Method does not merely aid the memory, it also assists the judgment, by settling the dependence of one event upon another. Chronology is the grand art of historical arrangement. To know that a man of distinguished eminence has lived, is to know little, unless we know when he lived, and who were his contemporaries. Indistinctness and confusion must always perplex that understand. ing, in which the annals of past ages are not thus consecutively linked together.

Would it not be proper always to read history with a map, in order to keep up in the mind the indissoluble connexion between history and geography; and that a glance of the country may recall the exploits of the hero, or the virtues of the patriot who has immortalized it?

it should seem to be a common barrier, as to form a most convenient and important medium of intercourse between Europe, Asia, and Africa.-The effect of this great Naumachia of the ancient world, in transferring empire from east to west;-the want of tides in the Mediterranean, so as to adapt this scene of early maritime adventure to the rudeness of those who were first to navigate it, and whose success might have been fatally impeded, by that diversity of cur rents, which in other seas the ebb and flow of the tides is perpetually creating.

In connection with this, though somewhat locally remote from it, is to be remarked the regularity of the monsoons in the Erythræan* sea, by means of which, the earlier traders between Africa and India were carried across the Persian gulf, without the exercise of that skill, which as yet did not exist. And, as if to facilitate the conveyance of those most interesting commodities to the Mediterranean, in order that the commerce of that inland ocean might never want an adequate stimulus, the Red Sea is carried onward, till it is separated from the Mediteranean by a comparatively narrow isthmus: an isthmus that seems providentially to have been retained, that while the maratime activity and general convenience of the ancient world was provided for, there might still be sufficient difficulty in the way, to excite to a more extended circumnavigation, when the invention of the compass, the improvement of maritime skill, and the general progress of human society,should concur in bringing on the proper season.

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And, in this geographic sketch, let not the remarkable position of Judea be forgotten :† placed in the very middle parts of the old world (whose extent may be reckoned from the pillars of Hercules to the utmost Indian isle Tabrobane,') as the sun in the centre of the solar system, and at the top of the Mediterranean, both that it might be within the vortex of great events, and also that when the fulness of time should come, it might be most conveniently situated for pouring forth that light of truth, of which it was des tined to be the local origin, upon all the nations of the earth, and especially on the Roman empire. Such are the less common particulars to which attention may advantageously be drawn. With geography in general should of course be

* A name given formerly to all that portion of the sea which lies between Arabia and India, though latter. ly confined to the Arabian gulf.

It is worthy of notice, that in all probability Judea opened between the Mediterranean and India. David was the country by means of which a trade was first had taken from the Edomites two cities at the Red Sea, Ezion Geber and Elath; these, we are told, Solomon made sea-ports, and colonized them with navigators, furnished by the king of Tyre, of whom it is said, 2 Chron. viii. 18, that he sent unto Solomon ships and servants, who had knowledge of the sea, and they went with the servants of Solomon to Ophir; and, 1 Kings, x. 22, we are told that Solomon had at sea a navy of Tarshish with the navy of Hiram, which came once in three years, bringing gold and silver, ivory, apes, and peacocks. Thus, Tyre, the great emporium of the Mediterranean was evidently indebted to David and Solomon, for access to that commerce of the east, which was carried on by means of the Red Sea, and brought

Respecting the study of geography, I would observe that many particulars, which do not seem to have been considered by the generality of writers, ought to be brought before the view of a royal pupil. The effects of local situation, and geographical boundary, on the formation and progress of nations and empires.-The consequences, for example, which have resulted as well in the political, as in the civil and religious from the above mentioned ports, across the isthmus of Suez, probably to the same place where the Tyrians in circumstances of mankind, from the Mediterra-later times unshipped their Asiatic commodities, the nean being so aptly interposed, not so much as port of Rhinocorura.

VOL. II.

connected some knowledge of the natural and civil history of each country; its chief political revolutions, its alliances, and dependencies; together with the state of its arts, commerce, natural productions, government, and religion.

CHAP. III

On the importance of forming the mind.

Ir is of the highest importance that the royal pupil should acquire an early habit of method and regularity in her studies. She should, therefore, be particularly guarded against that desultory manner of reading, too common at this day, and particularly with women. She should be trained always to study some valuable purpose, and carefully to attend to the several way. marks, by means of which that end may most effectually be attained. She should be accustomed to call forth the forces of her mind, and to keep them alert, well disciplined, and ready for service. She should so cultivate settled principles of action, as to acquire the habit of applying them, on demand, to the actual occasions of life; and should possess a promptitude, as well as soundness, in deducing consequences, and drawing conclusions. Her mind should be exercised with as much industry in the pursuit of moral truth and useful knowledge, as that of a young academic in the studies of his profession. The art of reigning is the profession of a prince. And, doubtless, it is a science which requires at least as much preparatory study as any other. Besides, one part of knowledge is often so necessary for reflecting light on another part, that perhaps no one who does not under. stand many things, can understand any thing well.

But, whatever may be the necessary degree of knowledge, it is most certain that it cannot be attained amidst the petty avocations which occupy a modern lady's time.-Knowledge will not come by nature or by chance. Precepts do not always convey it. Talents do not always insure it. It is the fruit of pains. It is the reward of application.

Dii laboribus omnia vendunt.

| friends; preserve her from a blind prejudice in choosing them, from retaining them through fear or fondness, and from changing them through weakness or caprice. When we are abused through specious appearances,' says the judicious Hooker, it is because reason is negligent to search out the fallacy.' But he might have added, if reason be not cultivated early, if it be not exercised constantly, it will have no eye for discernment, no heart for vigorous exertion. Specious appearances will perpetually deceive that mind which has been accustomed to acquiesce in them through ignorance, blindnees, and inaction.

A prince should be ignorant of nothing which it is honourable to know; but he should look on mere acquisition of knowledge not as the end to be rested in, but only as the means of arriving at some higher end. He may have been well instructed in history, belles lettres, philosophy, and languages, and yet have received a defective education, if the formation of his judgment has been neglected. For, it is not so important to know every thing, as to know the exact value of every thing, to appreciate what we learn, and to arrange what we know.

Books alone will never form the character. Mere reading would rather tend to make a pedantic, than an accomplished prince. It is conversation which must unfold, enlarge, and apply the use of books. Without that familiar comment on what is read, which will make a most important part of the intercourse between a royal pupil and the society around him, mere reading might only fill the mind with fallacious models of character, and false maxims of life. It is conversation which must develope what is obscure, raise what is low, correct what is defective, qualify what is exaggerated, and gently and almost insensibly raise the understanding, form the heart, and fix the taste; and by giving just proportions to the mind, teach it the power of fair appreciation, draw it to adopt what is reasonable, to love what is good, to taste what is pure, and to imitate what is elegant.

But this is not to be effected by cold rules, and formal reflections; by insipid dogmas, and tedious sermonizing. It should be done so indirectly, so discreetly, and so pleasantly, that the pupil shall not be led to dread a lecture at every turn, nor a dissertation on every occurLet her ever bear in mind, she is not to study rence. While yet such an ingenious and cheerthat she may become learned, but that she mayful turn may be given to subjects apparently unbecome wise. It is by such an acquisition of knowledge as is here recommended, that her mind must be so enlarged and invigorated as to prepare her for following wise counsels, without blindly yielding to fortuitous suggestions; as to enable her to trace actions into their multifarious consequences, and to discover real analogies without being deceived by superficial appearances of resemblance. It is thus that she must be secured from the dominion of the less enlightened. This will preserve her from credulity; prevent her from overrating inferior talents, and help her to attain that nil admirari, which is so necessary for distinguishing arrogant pretension from substantial merit. It will aid her to appreciate the value of those around her; will assist her penetration in what regards her

promising, old truths may be conveyed by such new images, that the pupil will wonder to find herself improved when she thought she was only diverted. Folly may be made contemptible, af fectation ridiculous, vice hateful, and virtue beautiful, by such seemingly unpremeditated means, as shall have the effect, without having the effort, of a lesson. Topics must not be so much proposed as insinuated.

But above all, there should be a constant, but imperceptible habit of turning the mind to a love of TRUTH in all its forms and aspects; not only in matters of grave morality, but in matters of business, of common intercourse, and even of taste; for there is a truth both in moral and mental taste, little short of the exactness of mathematical truth; and the mind should acquire

THE WORKS OF HANNAH MORE.

an habit of seeking perfection in every thing. This habit should be so early and insensibly formed, that when the pupil comes afterwards to meet with maxims, and instances of truth and virtue, in historical and moral writings, she may bring to the perusal tastes, tempers, and dispositions so laid in, as to have prepared the mind for their reception. As this mode of preparatory and incidental instruction will be gradual and inwoven, so it will be deep and durable; but as it will be little obvious to ordinary judges, it will excite less wonder and admiration than the usual display and exhibition so prevalent in modern education. Its effects will be less ostensible, but they will be more certain.

When it is considered how short is that period of life in which plain unvarnished truth will be likely to appear in all its naked simplicity before princes, is there a moment of that happy, that auspicious season to be lost, for presenting it to them in all its lovely and engag. ing forms? It is not enough that they should possess truth as a principle; they should cherish it as an object of affection, delight in it as a matter of taste, and dread nothing so much as false colouring and artifice.

He who possesses a sound principle, and strong relish of truth in his own mind, will possess a touchstone by which to try this quality in others, and which will enable him to detect false notions, to see through false manners, and to despise false attractions. This discerning faculty is the more important, as the high breeding of every polished society presents so plausible an imitation of goodness, as to impose on the superficial observer, who, satisfied with the image and superscription, never inquires whether the coin be counterfeit or sterling.

The early habit of sifting questions, turning about a truth, and examining an argument on all sides, will strengthen the intellectual powers of the royal pupil; prevent her thoughts from wandering; accustom her to weigh fairly and resolve soundly; will conquer irresolution in her mind; preserve her from being easily deceived by false reasoning, startled by doubts, and confounded by objections. She will learn to digest her thoughts in an exact method, to acquire a logical order in the arrangement of them, to possess precision in her ideas, and its natural concomitant, perspicuity in her expression; all which will be of the highest importance to one who may hereafter have so much to do and to say in public.

With the shades of expressions she should also be well acquainted, and be habituated to use the most apposite and the most correct; such are neither too high nor too low, too strong nor too weak, for the occasion, such as are obvious, but not vulgar, accurate but not pedantic, elegant but not artificial.

from all regular instruction, a passage from the history of England, a story out of Plutarch, or any similar author; and require of her to repeat it afterwards, in her own words? This would not only add, daily, one important fact to her stock of knowledge, but would tend to form a perspicuous and elegant style.-Occasion would also be furnished for observing whether she exhibited that best proof of good sense, the seizing on the prominent features of the story, laying less stress on what was less important.

But while accuracy is thus sought the still more important habit of comprehensiveness must not be overlooked. Her mind should be trained to embrace a wide compass; it should be taught to take in a large whole, and then subdivide it into parts; each of which should be considered distinctly, yet connectedly, with strict attention to its due proportions, relative situations, its bearings with respect to the others, and the dependence of each part on the whole. Where, however, so many things are to be known, and so many to be done, it is impossible to attend equally to all. It is therefore important, that, in any case of competition, the less material be left unlearned and undone; and that petty details never fill the time and mind, at the expense of neglecting great objects.

For those, therefore, who have much business and little time, it is a great and necessary art to learn to extract the essential spirit of an author from the body of his work, to know how to seize on the vital parts; to discern where his strength lies; and to separate it from those portions of the work which are superfluous, collateral, or merely ornamental.

On the subject of economizing time, the writer would have been fearful of incurring the charge of needless strictness, by suggesting the utility of accustoming princes to be read to while they are dressing, could not the actual practice of our admirable queen Mary be adduced to sanction the advice.-That excellent princess, from a conscientious regard to the value of time, was either read to by others, or condescended, herself, to read aloud, that those who were employed about her person might share the benefit, which she enhanced by such pleasant and judicious remarks as the subject suggested. But there is an additional reason why the children of the great would be benefited by this habit; for it would not only turn idle moments to some account, but would be of use in another way, by cutting off the fairest occasions which their inferior attendants can have for engaging them, by frivolous or flattering discourse.

It would be well to watch attentively the bent of the mind in the hours of relaxation and amusement, when caution is dismissed by the pupil, and control by the preceptor; when no In fact when vigilance ap studies are imposed, and no specific employment suggested. The memory should be stored with none but pears to sleep, it should be particularly on the the best things, that when, hereafter, the judg-alert, in order to discern those tendencies and ment is brought into exercise, it may find none dispositions which will then most naturally unbut the best materials to act upon. Instead, fold themselves; and because that the heart, therefore, of loading the memory, might it not being at those seasons less under discipline, be useful to establish it into a rule to read to her will be more likely to betray its native characevery day, as an amusement, and distinctly ter. And as the regulation of the temper is

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