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from the best authors in these United Kingdoms and America, will meet with general approbation.

This work, like Doctor Watts's FOURTH book, is arranged in an alphabetical order. Each new subject begins with L. M. C.M. S. M. &c. The first alphabetical order contains the Perfections of God; the second, the Characters and Titles of Christ; the third, the General Subjects.

I have endeavored to ascertain the Autbor of every hymn. In some cases my enquiries have been fruitless, and I have conse. quently said, Anon, (anonymous), Those verses which may, for the sake of brevity, be omitted, without destroying the unity, and connection of the hymn, are included in crotchets []. The lines or verses marked with single inverted commas, are those which I have deemed necessary to add, for the sake of giving a fulness or expression to the whole. The occasional alterations which will be observed in some hymns, are not, of course, tended to lessen their excellency, but to suit them to a particular subject for which they were not originally designed; or to give a greater smoothness to the versification. After all, I am ready to acknowledge that many of the verses are rather rhymne tħan poetry; and, while they deprecate the severity of criticism, must rest their claims to regard on their sentiment and spirit. They will, as far as I can judge, be found full of the doctrines of grace, and the experience of those to whom Christ, in all his Characters, Offices, and Relations, is precious. In these superior excellencies, this edition is, I hope, equal to any that has yet appeared ; and will, with Doctor Watts's Psalms and Hymns, in four books, be sufficient for any church of Christ, in any

cir. cumstances, and on all subjects.

The subjects in this volume, which are various, are adapted to console the saint and awaken the sinner-are suited equally for the public worship of God, the closet, and the family. And, as singing in families is an uncommon, though necessary part of worship, I embrace this opportunity of presenting to the reader the words of an old writer :-" As the increase or decay. " of christian piety is generally accompanied with the use or "neglect of family worship, so the duty is more or less defeca


" tive as singing in families is more or less used. If christians " would but consider the great necessity and usefulness of this

duty, and the decay of religion and piety that attends the neg"lect of it; and if they had a due regard to their own souls, " the good of mankind, and the glory of God, surely they could

not make so light of it. I wish that all who make a profes"sion of religion would more seriously consider the happiness " that results from it. The closet is a sweet employment, but should

not, by any means, cause family worship and singing to be neglected thereby. Why should we be ashamed to " let our neighbors know that we owned and praised God in

our families as well as in our churches? The fear of being,

thought singular appears to be one great cause of this neglect. If those persons would consider how great a Benefactor Al"mighty God is to them, they would find no reasonable plea "for the neglect of it. Let every one consider that the most "ready and effectual means to make it universal is, for every

family to begin. So let our light shine that others also may glorify our Father which is in heaven. I appeal to any religious person, whether they have not been much affected when (as they occasionally walked the streets) they have heard a family thus employed. The occasion of the Jailor's conver

sion, was by the singing of Paul and Silas ; and we know not " how many persons may be converted by our practising this

duty ; and this I may say, that it is a very ready way to dis

countenance profane songs, and to promote religion. O that “ it could be said of us, as it was of the primitive christians, “ who, instead of profane songs, used nothing but spiritual and " divine hymns ; so that, (as St. Jerom relates of the place " where he lived), you could not go into the field, but you might "hear the ploughinan at his hallelujahs, the mower at his “hyinns, and the vine-dresser singing David's Psalms."

I deem it unnecessary to make any apology for taking many of the following hymns from authors who differ in doctrinal sentiments from iny self, and the churches with which I am connected. The hymns, themselves, superior in their kind, and on subyacts in which all real christians agree, must and will be their own apology.

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Committing all my imperfect, but well-meant labors to the blessing of God the Father, Son, and Holy Ghost, whose honor alone has, I trust, been my motive for engaging in them, and to the candor of the christian church, I remain, with unceasing affection, to all that love the Lord Jesus Christ in sincerity, their brother and servant, for Jesus' sake.

JOHN DOBELL. Poole, Dorset, March 1st, 1806.


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ACCEPT, O Lord, our songs of praise

Afflicted soul, to Christ draw near
Again, indulgent Lord, return
Ah ! little sojourner below
Ah! wretched, vile, ungrateful heart
Alas ! how chang'd that lovely flow'r
All glory to th' eternal Three
All hail, incarnate God
All hail, the glorious morn
All hail, the pow'r of Jesu's name
All hail, thou great Immanuel
All my sins imputed were
All the Lord's honor'd, chosen race
All ye that pass by,
Almighty God, while earth and heay'n
Aloud we sing the wond'rous grace
Altho' the vine its fruit deny
And art thou with us, Gracious Lord
And may I hope, that when no more
And will the great eternal God
And will the Lord ius condescend
Angels, roll the rock away
Approach, my soul, the mercy-seat
Arm of the Lord, awake! awake !
As Christ approach'd Jerusalem
As on the Cross the Saviour hung
As when the weary trav’ller gains
A sight of Jesus, with his eyes
Astonish'd and distrest
At anchor laid, remote from home
At this unwonted hour, behold


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Awake, and sing the song
Awake, arise, and hail the morn
Awake, awake, arise
Awake, my soul, attune the lyre
Awake, my soul, in joyful lays
Awake, my soul, stretch every nerve
Awake, my tongue, thy tribute bring,
Awake, our drowsy soul's
Awake, sweet gratitude, and sing

Hymn 677 29 32

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. feel

Before Jehovah's awful throne
Begin, my soul, th' exalted lay
Begone, unbelief, my Saviour is near
Begone, ye gilded vanities
Behold a sinner, dearest Lord
Behold the day! th' appointed day-20 part
Behold the gift of God'
Behold the gloomy vale.
Behold the holy place
Behold the mighty Saviour comes
Behold the Saviour at thy door
Behold the sun adorns the sky
Behold th' expected time draws near
Behold what condescending love
Beside the gospel pool
Beyond the glitt'ring, starry skies
Blessed are the sons of God
Blessed Lord, be thou our teacher
Blest be th' Eternal Infinite
Blest is the mem'ry of the just
Blest Jesus, when my soaring thoughts
Blow ye the trumpet, blow
Bright as the sun's meridian blaze

AN reason comprehend a God

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428 184, 185.

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Cast thy burdens on the Lord
Children of the heav'nly King
Christ, as our great physician, heals
Christ is the way to heav'nly bliss
Christians, behold our deep distress
Come, all ye chosen saints of God
Come, dearest Lord, and bless this day
Come, dearest Lord, and feed thy sheep
Come, dearest Lord, who reigns above
Come, guilty souls, and flee away
Come, happy souls, who know the Lord
Come, Holy Ghost, descend from high
Come, holy Spirit, come
Come, hunible sinner, in whose breast

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