The glory of the two crown'd heads, Adam and Christ, unveiled; or, The mystery of the New Testament opened. Republ., with notes, to which is annexed Martin Luther's letter on predestination, by S. ReeceJ. Heydon. Sold also by Lackington, Allen; and Company Baynes; Crosby, and Letterman, London; Gray, Plymouth; and S. Woolmer, Exeter, 1800 - 256 páginas |
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Página 7
Secondly , We deny his fore - knowledge . . Thirdly , We deny him that which the
Hea . thens will not rob their gods of . To do this is worse than Heathenism , for
they have their good and evil demons . But if it be demanded , whether God ' s
Will ...
Secondly , We deny his fore - knowledge . . Thirdly , We deny him that which the
Hea . thens will not rob their gods of . To do this is worse than Heathenism , for
they have their good and evil demons . But if it be demanded , whether God ' s
Will ...
Página 126
... by man , and so man reigns at his own will , and God is forced to stand and
look toon , to see whether man will be pleased to do his law or no . de on
Secondly . If the revealed will of God or the law be like the secret intent or
purpose , and the ...
... by man , and so man reigns at his own will , and God is forced to stand and
look toon , to see whether man will be pleased to do his law or no . de on
Secondly . If the revealed will of God or the law be like the secret intent or
purpose , and the ...
Página 136
Secondly . If there be no remission without blood , then the blood must liave been
shed for all sin , but the former is true , Heb . ix . 22 . Thirdly . If Jesus Christ has
blotted out the law • To all which Austin subscribes , when he says , “ Nothing is ...
Secondly . If there be no remission without blood , then the blood must liave been
shed for all sin , but the former is true , Heb . ix . 22 . Thirdly . If Jesus Christ has
blotted out the law • To all which Austin subscribes , when he says , “ Nothing is ...
Página 189
In the same order does he love his body ; . . nity from the curse of sin ; there is
therefore now no condemnation to them that are in Christ Jesus , Rom . viii . 1 .
Secondly . The cause of Christ ' s sufferings being so heavy , or what they sprang
...
In the same order does he love his body ; . . nity from the curse of sin ; there is
therefore now no condemnation to them that are in Christ Jesus , Rom . viii . 1 .
Secondly . The cause of Christ ' s sufferings being so heavy , or what they sprang
...
Página 198
Secondly . How the punishment of sin was ex . ecuted upon him . First . How sin
became his : - ) suppose this chiefly respects the suretyship of Christ ; therefore
let us enquire what he was , and if my light be not darkness , we shall find many ...
Secondly . How the punishment of sin was ex . ecuted upon him . First . How sin
became his : - ) suppose this chiefly respects the suretyship of Christ ; therefore
let us enquire what he was , and if my light be not darkness , we shall find many ...
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The glory of the two crown'd heads, Adam and Christ, unveiled; or, The ... David Culy Vista completa - 1820 |
The Glory of the Two Crown'd Heads, Adam and Christ, Unveiled: Or, the ... David Culy Sin vista previa disponible - 2015 |
The Glory of the Two Crown'd Heads, Adam and Christ, Unveiled; Or, the ... David Culy Sin vista previa disponible - 2020 |
Términos y frases comunes
Abraham according Adam Adam's answer appears bear beginning believe blessed blood body bring called cause church command condemnation consequence considered constituted covenant created creature death disobedience divine doctrine earth effect elect eternal evil existence faith fall Father flesh former is true give given glory God's grace guilt hand happiness hath head heart Heaven holy human imputed infinite Isaiah Jesus Christ John knowledge laid latter light live Lord means mind nature never Noah obedience obey object observe offence offering original pass perfect person posterity prevent promise proved punishment reason received removed respect righteousness saith Secondly seed seen sense sins soul spirit sufferings suppose thee things Thirdly thou tion transgression truth union unto whole wisdom
Pasajes populares
Página 98 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Página 80 - Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Página 152 - In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the Lord, Set thine house in order; for thou shalt die, and not live.
Página 15 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Página 250 - For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
Página 146 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Página 150 - God is not a man, that he should lie;. neither the son of man, that he should repent: hath he said, and shall he not do it ? or hath he spoken, and shall he not make it good?
Página 76 - And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones. I will be surety for him; of my hand shalt thou require him. If I bring him not unto thee, and set him before thee, then let me bear the blame for ever.
Página 80 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress : but if her husband be dead, she is free from that law ; so that she is no adulteress...
Página 150 - And also the Strength of Israel will not lie nor repent : for he is not a man that he should repent.