The glory of the two crown'd heads, Adam and Christ, unveiled; or, The mystery of the New Testament opened. Republ., with notes, to which is annexed Martin Luther's letter on predestination, by S. ReeceJ. Heydon. Sold also by Lackington, Allen; and Company Baynes; Crosby, and Letterman, London; Gray, Plymouth; and S. Woolmer, Exeter, 1800 - 256 páginas |
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Página 37
Moreover , the law entered that the offence might abound ; but , where sin
abounded , grace did much more abound . The only difficulty that can be made to
appear , arises from the ambigu . ity of the term law ; for the term is used to
express not ...
Moreover , the law entered that the offence might abound ; but , where sin
abounded , grace did much more abound . The only difficulty that can be made to
appear , arises from the ambigu . ity of the term law ; for the term is used to
express not ...
Página 122
demned ; so guilt possesses his soul , which being deprived of righteousness
and holiness , with all impressions of sin , which are these , Eph . iv . 18 , Having
their understarding darkened , being alienated from the life of God , through the ...
demned ; so guilt possesses his soul , which being deprived of righteousness
and holiness , with all impressions of sin , which are these , Eph . iv . 18 , Having
their understarding darkened , being alienated from the life of God , through the ...
Página 126
So that we must say , then it was God ' s secret intent that he should sin , ( f ) or
say that Adam did not sin , or blas - 18 and phemously . 1 ( 9 ) " The Deityis
possessed not only of infinite knowledge , but likewise of absolute liberty of
phemously ...
So that we must say , then it was God ' s secret intent that he should sin , ( f ) or
say that Adam did not sin , or blas - 18 and phemously . 1 ( 9 ) " The Deityis
possessed not only of infinite knowledge , but likewise of absolute liberty of
phemously ...
Página 136
For if God justifieth unto life , through the death of his Son , then his Son has died
for all sin , but the former is true , Rom . v . 8 , 9 , 18 . . . · Secondly . If there be no
remission without blood , then the blood must liave been shed for all sin , but the
...
For if God justifieth unto life , through the death of his Son , then his Son has died
for all sin , but the former is true , Rom . v . 8 , 9 , 18 . . . · Secondly . If there be no
remission without blood , then the blood must liave been shed for all sin , but the
...
Página 137
law by his blood , he has left us uncapable of sin . ning judicially ; but the former
is true . Col . ii . 14 , Blotting out the hand writing of ordinance that was against us
, which was contrary to . us , and took it out of the way , nailing it to his cross .
law by his blood , he has left us uncapable of sin . ning judicially ; but the former
is true . Col . ii . 14 , Blotting out the hand writing of ordinance that was against us
, which was contrary to . us , and took it out of the way , nailing it to his cross .
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The glory of the two crown'd heads, Adam and Christ, unveiled; or, The ... David Culy Vista completa - 1820 |
The Glory of the Two Crown'd Heads, Adam and Christ, Unveiled: Or, the ... David Culy Sin vista previa disponible - 2015 |
The Glory of the Two Crown'd Heads, Adam and Christ, Unveiled; Or, the ... David Culy Sin vista previa disponible - 2020 |
Términos y frases comunes
Abraham according Adam Adam's answer appears bear beginning believe blessed blood body bring called cause church command condemnation consequence considered constituted covenant created creature death disobedience divine doctrine earth effect elect eternal evil existence faith fall Father flesh former is true give given glory God's grace guilt hand happiness hath head heart Heaven holy human imputed infinite Isaiah Jesus Christ John knowledge laid latter light live Lord means mind nature never Noah obedience obey object observe offence offering original pass perfect person posterity prevent promise proved punishment reason received removed respect righteousness saith Secondly seed seen sense sins soul spirit sufferings suppose thee things Thirdly thou tion transgression truth union unto whole wisdom
Pasajes populares
Página 98 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Página 80 - Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Página 152 - In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the Lord, Set thine house in order; for thou shalt die, and not live.
Página 15 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Página 250 - For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
Página 146 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Página 150 - God is not a man, that he should lie;. neither the son of man, that he should repent: hath he said, and shall he not do it ? or hath he spoken, and shall he not make it good?
Página 76 - And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones. I will be surety for him; of my hand shalt thou require him. If I bring him not unto thee, and set him before thee, then let me bear the blame for ever.
Página 80 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress : but if her husband be dead, she is free from that law ; so that she is no adulteress...
Página 150 - And also the Strength of Israel will not lie nor repent : for he is not a man that he should repent.