The Quarterly Christian SpectatorA. H. Maltby, 1836 |
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Página 13
... express provision of their constitutions , and in others , by the uniform usage of the courts , with the approbation of their different legislatures . Now , inasmuch as the free exer- cise of all religions are guaranteed to the people ...
... express provision of their constitutions , and in others , by the uniform usage of the courts , with the approbation of their different legislatures . Now , inasmuch as the free exer- cise of all religions are guaranteed to the people ...
Página 60
... express myself , truth , love , charity , self- denial , etc. , virtues of which he was the living personification " ! ( p . 321. ) Shall we carry out the doctrine to a result which , though legitimate , he omitted to state ? According ...
... express myself , truth , love , charity , self- denial , etc. , virtues of which he was the living personification " ! ( p . 321. ) Shall we carry out the doctrine to a result which , though legitimate , he omitted to state ? According ...
Página 61
... express . The sabbath , it is agreed , is salutary as a day of rest to man , though no longer of obligation since the days of Christ . Having expressed this opinion , and thus dispatch- ed the day , he no sooner remembers that some go ...
... express . The sabbath , it is agreed , is salutary as a day of rest to man , though no longer of obligation since the days of Christ . Having expressed this opinion , and thus dispatch- ed the day , he no sooner remembers that some go ...
Página 73
... express themselves , perhaps , in such a way as excites the mirth of frivolous minds ; but one who has sufficient sobriety and penetration to go beyond the meager and awkward terms of their language , and discern how the mind works ...
... express themselves , perhaps , in such a way as excites the mirth of frivolous minds ; but one who has sufficient sobriety and penetration to go beyond the meager and awkward terms of their language , and discern how the mind works ...
Página 130
... express design of promoting so noble an end . Shakspeare and Burns wrote because their own spirits bade them write ; and gentle and elevated were the feelings to which they were by nature attuned ; while Wordsworth , and others like him ...
... express design of promoting so noble an end . Shakspeare and Burns wrote because their own spirits bade them write ; and gentle and elevated were the feelings to which they were by nature attuned ; while Wordsworth , and others like him ...
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action agency apostles argument believe bible bishop body called cause character cherub cherubim Christ christian church colleges Colton common Connecticut copacy distinct divine doctrine duty earth effect Episcopacy Episcopal Episcopalians evil excitement existence Ezekiel fact faith feelings give gospel grace habits happiness heart heaven history of Egypt holy human influence interest Italy Josephus king labor language living Lord Manetho mankind manner matter means Mendon ment mind ministers ministry moral natural theology nature ness never object opinion organs peculiar perhaps Pharaoh philosophy piety Pithom prayer preaching present principle question Raamses readers reason reform regard religion religious remarks respect Savior Saybrook Platform scripture sense Septuagint Shishak slavery society soul spirit suppose thing Tholuck thought throne tion true truth VIII whole word worship writer
Pasajes populares
Página 228 - Repent, and be baptized every one of you for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Página 231 - Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all.
Página 303 - But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all.
Página 147 - Nature never did betray The heart that loved her ; 'tis her privilege Through all the years of this our life, to lead From joy to joy : for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith that all which we behold Is...
Página 237 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Página 415 - The hour is coming, in the which all that are in their graves shall hear the voice of the Son of man, and shall come forth; they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation (John v.
Página 149 - Milton! thou shouldst be living at this hour: England hath need of thee: she is a fen Of stagnant waters: altar, sword, and pen. Fireside, the heroic wealth of hall and bower, Have forfeited their ancient English dower Of inward happiness. We are selfish men; Oh! raise us up, return to us again; And give us manners, virtue, freedom, power.
Página 506 - For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away : but the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
Página 230 - And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shall bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Página 250 - Woe unto you, scribes and Pharisees, hypocrites ! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith : these ought ye to have done, and not to leave the other undone.