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der their countenance, the human affections are gradually formed and opened out. This is not the place to enter into the recesses of these investigations; but the subject requires me here to make a plain avowal, that, for my own part, it is to me inconceivable, that the sympathies of love towards each other, which grow with our growth, could ever attain any new strength, or even preserve the old, after we had received from the outward senses the impression of Death, and were in the habit of having that impression daily renewed and its accompanying feeling brought home to ourselves, and to those we love; if the same were not counteracted by those communications with our internal Being, which are anterior to all these experiences, and with which revelation coincides, and has through that coincidence alone (for otherwise it could not possess it) a power to affect us. I confess, with me the conviction is absolute, that, if the impression and sense of Death were not thus counterbalanced, such a hollowness would pervade the whole system of things, such a want of correspondence and consistency, a disproportion so astounding betwixt means and ends, that there could be no repose, no joy. Were we to grow up unfostered by this genial warmth, a frost would chill the spirit, so penetrating and powerful, that there could be no motions of the life of love; and infinitely less could we have any wish to be remembered after we had passed away from a world in which each man had moved about like a shadow.—lf, then, in a Creature endowed with the faculties of foresight and reason, the social affections could not have unfolded themselves uncountenanced by the faith that Man is an immortal being; and if, consequently, neither could the individual dying have had a desire to survive in the remembrance of his fellows, nor on their side could they have felt a wish to preserve for future times vestiges of the departed; it follows, as a final inference, that without the belief in Immortality, wherein these several desires originate, neither monuments nor epitaphs, in affectionate or laudatory commemoration of the Deceased, could have existed in the world. Simonides, it is related, upon landing in a strange Country, found the Corse of an unknown person, lying by the Sea-side; he buried it, and was honoured throughout Greece for the piety of that Act. Another ancient Philosopher, chancing to fix his eyes upon a dead Body, regarded the same with slight, if not with contempt; saying, a see the Shell of the flown Bird!» But it is not to be supposed that the moral and tenderhearted Simonides was incapable of the lofty movements of thought, to which that other Sage gave way at the moment while his soul was intent only upon the indestructible being; nor, on the other hand, that he, in whose sight a lifeless human Body was of no more value than the worthless Shell from which the living fowl had departed, would not, in a different mood of mind, have been affected by those earthly considerations which had incited the plailosophic Poet to the performance of that pious duty. And with regard to this latter we may be assured that, if he had been destitute of the capability of communing with the more exalted thoughts that appertain to human Nature, he would have cared no more for the Corse of the Stranger than for the dead body of a Seal or Porpoise which might have been cast up by the Waves. We respect the corporeal frame of Man, not merely because it is the liabi

tation of a rational, but of an immortal Soul. Each of these Sages was in Sympathy with the best feelings of our Nature; feelings which, though they seem opposite to each other, have another and a finer connection than that of contrast.—It is a connection formed through the subtle progress by which, both in the natural and the moral world, qualities pass insensibly into their contraries, and things revolve upon each other. As, in sailing upon the orb of this Planet, a voyagtowards the regions where the sun sets, conducts gra

dually to the quarter where we have been accustomed

to behold it come forth at its rising; and, in like manner, a voyage towards the east, the birth-place in cur imagination of the morning, leads finally to the quarter where the Sun is last seen when he departs from our eyes; so the contemplative Soul, travelling in the direction of mortality, advances to the Country of everlasting Life; and, in like manner, may she continue to explore those cheerful tracts, till she is brought back, for her advantage and benefit, to the land of transitory things—of sorrow and of tears.

On a midway point, therefore, which commands the ,

thoughts and feelings of the two Sages whom we have represented in contrast, does the Author of that species of composition, the Laws of which it is our present purpose to explain, take his stand. Accordingly, recurring to the twosold desire of guarding the Remains of the deceased and preserving their memory, it may be said that a sepulchral Monument is a tribute to a Man as a human Being; and that an Epitaph, (in the ordinary meaning attached to the word) includes this general feeling and something more; and is a record to preserve the memory of the dead, as a tribute due to his individual worth, for a satisfaction to the sorrowing hearts of the Survivors, and for the common benefit of the living: which record is to be accomplished, not in a general manner, but, where it can, in close connection with the bodily remains of the deceased : and these, it may be added, among the modern Nations of Europe are deposited within, or contiguous to their places of worship. In ancient times, as is well known, it was the custom to bury the dead beyond the walls of Towns and Cities; and among the Greeks and Romans they were frequently interred by the waysides. I could here pause with pleasure, and invite the Reader to indulge with me in contemplation of the advantages which must have attended such a practice. We might ruminate upon the beauty which the Monuments, thus placed, must have borrowed from the surrounding images of Nature—from the trees, the wild flowers, from a stream running perhaps within sight or hearing, from the beaten road stretching its weary length hard by. Many tender similitudes must these objects have presented to the mind of the Traveller leaning upon one of the Tombs, or reposing in the coolness of its shade, whether he had halted from weariness or in compliance with the invitation, a pause, Traveller!" so often found upon the Monuments. to its Epitaph also must have been supplied strong appeals to visible appearances or immediate impressions, lively and affecting analogies of Life as a Journey– Death as a Sleep overcoming the tired Wayfarer–of Misfortune as a Storm that falls suddenly upon him— of Beauty as a Flower that passeth away, or of innocent pleasure as one that may be gathered—of Virtue that standeth firm as a Rock against the beating Waves;–

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unexpected Fountain. These, and similar suggestions, must have given, formerly, to the language of the senseless stone a voice enforced and endeared by the benignity of that Nature with which it was in unison.— We, in modern times, have lost much of these advantages; and they are but in a small degree counterbalanced to the Inhabitants of large Towns and Cities, by the custom of depositing the Dead within, or configuous to, their places of worship; however splendid or imposing may be the appearance of those Edifices, or however interesting or salutary the recollections associated with them. Even were it not true that Tombs lose their monitory virtue when thus obtruded upon the Notice of Men occupied with the cares of the World, and too often sullied and defiled by those cares, yet still, when Death is in our thoughts, nothing can make amends for the want of the soothing influences of Nature, and for the absence of those types of renovation and decay, which the fields and woods offer to the notice of the serious and contemplative mind. To feel the force of this sentiment, let a man only compare in imagination the unsightly manner in which our Monuments are crowded together in the busy, noisy, unclean, and almost grassless Church-yard of a large Town, with the still seclusion of a Turkish Cemetery, in some remote place; and yet further sanctified by the Grove of Cypress in which it is embosomed. Thoughts in the same temper as these have already been expressed with true sensibility by an ingenuous Poet of the present day. The subject of his Poem is “ All Saints church, Derby or he has been deploring the forbidding and unseemly appearance of its burial-ground, and uttering a wish, that in past times the practice had been adopted of interring the Inhabitants of large Towns in the Country.then in some rural, calm, sequestered spot, where healing Nature her benignant look Ne'er changes, save at that lorn season, when, with tresses drooping o'er her sable stole, She yearly mourns the mortal doom of man, Her noblest work (so Israel's virgius erst, with annual moan upon the mountains wept Their fairest gone), there in that rural scene, So placid, so conjenial to the wish The christian feels, of peaceful rest within The silent grave, I would have strayed: – “ander-ioni, where the old dew of leaven Lay on the humbler graves around, what time The pale moon gazed upon the turfy mounds, Penstve, as though like me, in lonely muse, T were brooding on the Dead inhumed beneath. There while with him, the holy man of Uz, o'er human destiny I sympathized, Counting the long, long periods prophecy Decrees to roll, ere the great day arrives of resurrection, oft the blue-eyed Spring Had met me with her blossoms, as the Dove, of old, returned with olive leaf, to cheer the Patriarch mourning over a world destroyed: And I would bless her visit; for to me 'T is sweet to trace the consonance that links As one, the works of Nature and the word of God.Joax Euwaaz

A Village Church-yard, lying as it does in the lap of Nature, may indeed be most favourably contrasted with that of a Town of crowded Population; and Sepulture therein combines many of the best tendencies which | belong to the mode practised by the Ancients, with others peculiar to itself. The sensations of pious cheer. fulness, which attend the celebration of the Sabbath-day - in rural places, are profitably chastised by the sight of the Graves of Kindred and Friends, gathered together in that general Home towards which the thoughtful yet happy Spectators themselves are journeying. Hence a Parish Church, in the stillness of the Country, is a visible centre of a community of the living and the dead; a point to which are habitually referred the

nearest concerns of both. As, then, both in Cities and in Villages, the Dead are deposited in close connection with our places of worship, with us the composition of an Epitaph naturally turns, still more than among the Nations of Antiquity, upon the most serious and solemn affections of the human mind; upon departed Worth—upon personal or social Sorrow and Admiration—upon Religion, individual and social-upon Time, and upon eternity. Accordingly it suffices, in ordinary cases, to secure a composition of this kind from censure, that it contains nothing that shall shock or be inconsistent with this spirit. But to entitle an Epitaph to praise, more than this is necessary. It ought to contain some Thought or Feeling belonging to the mortal or immortal part of our Nature touchingly expressed; and if that be done, however general or even trite the sentiment may be, every man of pure mind will read the words with pleasure and gratitude. A Husband bewails a Wife; a Parent breathes a sigh of disappointed hope over a lost Child; a Son utters a sentiment of filial reverence for a departed Father or Mother; a Friend perhaps inscribes an encomium recording the companionable qualities, or the solid virtues, of the Tenant of the Grave, whose departure has left a sadness upon his memory. This, and a pious admonition to the Living, and a humble expression of Christian confidence in Immortality, is the language of a thousand Church-yards; and it does not often happen that anything, in a greater degree discriminate or appropriate to the Dead or to the Living, is to be found in them. This want of discrimination has been ascribed by Dr Johnson, in his Essay upon the Epitaphs of Pope, to two causes; first, the scantiness of the Objects of human praise; and, secondly, the want of variety in the Characters of Men; or, to use his own words, “to the fact, that the greater part of Mankind have no character at all.” Such language may be holden without blame among the generalities of common conversation; but does not become a Critic and a Moralist speaking seriously upon a serious Subject. The objects of admiration in Human-nature are not scanty, but abundant; and every Man has a Character of his own, to the eye that has skill to perceive it. The real cause of the acknowledged want of discrimination in sepulchral memorials is this : That to analyse the Characters of others, especially of those whom we love, is not a common or natural employment of Men at any time. We are not anxious unerringly to understand the constitution of the Minds of those who have soothed, who have cheered, who have supported us: with whom we have been long and daily pleased or delighted. The affectious are their own justification.

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The Light of Love in our Hearts is a satisfactory evi- exist; yet, the object being looked at through this inedence that there is a body of worth in the minds of ; dium, parts and proportions are brought into distinct our friends or kindred, whence that Light has pro- view, which before had been only imperfectly or unceeded. We shrink from the thought of placing their consciously seen : it is truth hallowed by love—the joint merits and defects to be weighed against each other in offspring of the worth of the Dead and the affections of the nice balance of pure intellect; nor do we find much the Living?—This may easily be brought to the test

temptation to detect the shades by which a good quality Let one, whose eyes have been sharpened by personal or virtue is discriminated in them from an excellence hostility to discover what was amiss in the character of known by the same general name as it exists in the a good man, hear the tidings of his death, and what a mind of another; and, least of all, do we incline to these change is wrought in a moment!—Epmity melts away. refinements when under the pressure of Sorrow, Ad- and, as it disappears, unsightliness, disproportion, and

miration, or Regret, or when actuated by any of those feelings which incite men to prolong the memory of their Friends and Kindred, by records placed in the bosom of the all-uniting and equalising Receptacle of the Dead. The first requisite, then, in an Epitaph is, that it should speak, in a tone which shall sink into the heart, the general language of humanity as connected with the subject of Death—the source from which an Epitaph proceeds; of death and of life. To be born and to die are the two points in which all men feel themselves to be in absolute coincidence. This general language may be uttered so strikingly as to entitle an Epitaph to high praise; yet it cannot lay claim to the highest unless other excellencies be superadded. Passing through all intermediate steps, we will attempt to determine at once what these excellencies are, and wherein consists the perfection of this species of composition. It will be found to lie in a due proportion of the common or universal feeling of humanity to sensations excited by a distinct and clear conception, conveyed to the Reader's mind, of the Individual, whose death is deplored and whose memory is to be preserved; at least of his character as, after death, it appeared to those who loved him and lament his loss. The general sympathy ought to be quickened, provoked, and diversified, by particular thoughts, actions, images, circumstances of age, occupation, manner of life, prosperity which the Deceased had known, or adversity to which he had been subject; and these ought to be bound together and solemnized into one harmony by the general sympathy. The two powers should temper, restrain, and exalt each other. The Reader ought to know who and what the Man was whom he is called upon to think of with interest. A distinct conception should be given (implicitly where it can, rather than explicitly) of the Individual lamented. But the Writer of an Epitaph is not an Auatomist who dissects the internal frame of the mind; he is not even a Painter who executes a portrait at leisure and in entire tranquillity : his delineation, we must remember, is performed by the side of the Grave; and, what is more, the grave of one whom he loves and admires. What purity and brightness is that virtue clothed in, the image of which must no longer bless our living eyes! The character of a deceased Friend or beloved Kinsman is not seen, no-nor ought to be seen, otherwise than as a Trce through a tender haze or a luminous mist, that spiritualizes and beautifies it; that takes away indeed, but only to the end that the parts which are not abstracted may appear more dignified and lovely, may impress and affect the more. Shall we say, then, that this is not truth, not a faithful image; and that accordingly the purposes of commemoration cannot be answered?—It is truth, and of the highest order! for,

deformity, vanish; and, through the influence of commiseration, a harmony of love and beauty succeeds. Bring such a Man to the Tombstone on which shall be . inscribed an Epitaph on his Adversary, composed in the spirit which we have recommended. Would be turn from it as from an idle tale! No-the thoughtful look, the sigh, and perhaps the involuntary tear, would tes. tify that it had a sane, a generous, and good meaning; and that on the Writer's mind had remained an impres: sion which was a true abstract of the character of the deceased; that his gifts and graces were remembered in the simplicity in which they ought to be remembered. The composition and quality of the mind of a virtuous man, contemplated by the side of the Grave where his body is mouldering, ought to appear, and be felt as something midway between what he was on Earth walking about with his living frailties, and what he may be presumed to be as a Spirit in Heaven. It suffices, therefore, that the Trunk and the main Branches of the Worth of the Deceased be boldly add unaffectedly represented. Any further detail, minutely and scrupulously pursued, especially if this be done with laborious and antithetic discriminations, must inevitably frustrate its own purpose; forcing the passing Spectator to this conclusion,--either that the Dead did not possess the merits ascribed to him, or that they who have raised a monument to his memory, and must therefore be supposed to have been closely connected with him, were incapable of perceiving those inerits; or at least during the act of composition had lost sight of them; for, the Understanding having been so busy in its petty occupation, how could the heart of the Mourner i be other than cold? and in either of these cases, whether the fault be on the part of the buried Person or the Survivors, the Memorial is unaffecting and profitless. Much better is it to fall short in discrimination than to pursue it too far, or to labour it unfeelingly. For in no place are we so much disposed to dwell upon those points, of nature and condition, wherein all Men resemble each other, as in the Temple where the universal Father is worshipped, or by the side of the Grave which gathers all Human Beings to itself, and “equalizes the lofty and the low.” We suffer and we weep with the same heart; we love and are anxious for one another in one spirit; our hopes look to the same quarter; and the virtues by which we are all to be furthered and supported, as patience, meekness, goodwill, temperance, and temperate desires, are in an equal degree the concern of us all. Let an Epitaph, then, contain at least these acknowledgments to our common nature; nor let the sense of their importance be sacri ficed to a balance of opposite qualities or minute distinctions in individual character; which if they do not (as will for the most part be the case) when examined.

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the most ignorant; it is condescending, perspicuous, and lovingly solicits regard; its story and admonitions are brief, that the thoughtless, the busy, and indolent, may not be deterred, nor the impatient tired; the stooping Old Man cons the engraven record like a second horn-book;-the Child is proud that he can read it—and the Stranger is introduced by its mediation to the company of a Friend : it is concerning all, and for all —in the Churchyard it is open to the day; the sun looks down upon the stone, and the rains of Heaven beat against it. Yet, though the Writer who would excite sympathy is bound in this case more than in any other, to give proof that he himself has been moved, it is to be remembered, that to raise a Monument is a sober and a reflective act; that the inscription which it bears is intended to be permanent, and for universal perusal; and that, for this reason, the thoughts and feelings

expressed should be permanent also-liberated from

that weakness and anguish of sorrow which is in nature transitory, and which with instinctive decency retires from notice. The passions should be subdued, the emotions controlled; strong indeed, but nothing ungovernable or wholly involuntary. Seemliness requires this, and truth requires it also : for how can the Narrator otherwise be trusted Moreover, a Grave is a tranquillizing object: resignation in course of time springs up from it as naturally as the wild flowers, besprinkling the turf with which it may be covered, or gathering round the monument by which it is defended. The very form and substance of the monument which has received the inscription, and the appearance of the letters, testifying with what a slow and laborious hand they must have been engraven, might seem to reproach the Author who had given way upon this occasion to transports of mind, or to quick turns of conflicting passion; though the same might constitute the life and beauty of a funeral Oration or elegiac Poem. These sensations and judgments, acted upon perhaps unconsciously, have been one of the main causes why Epitaphs so often personate the Deceased, and represent him as speaking from his own Tombstone. The departed Mortal is introduced telling you himself that his pains are gone; that a state of rest is come; and he conjures you to weep for him no longer. He admonishes with the voice of one experienced in the vanity of those affections which are confined to earthly objects, and gives a verdict like a superior Being, performing the office of a Judge, who has no temptations to mislead him, and whose decision cannot but be dispassionate. Thus is Death disarmed of its sting, and aftliction unsubstantialized. By this tender fiction, the Survivors bind themselves to a sedater sorrow, and employ the intervention of the imagination in order that the reason may speak her own language earlier than she would otherwise have been enabled to do. This shadowy interposition also harmoniously unites the two worlds of the Living and the Dead by their appropriate affections. And I may observe, that here we have an additional proof of the propriety with which sepulchral inscrip

tions were referred to the consciousness of Immortality as their primal source. I do not speak with a wish to recommend that an Epitaph should be cast in this mould preferably to the still more common one, in which what is said comes from the Survivors directly; but rather to point out how natural those feelings are which have induced men, in all states and ranks of Society, so frequently to adopt this mode. And this I have done chiefly in order that the laws, which ought to govern the composition of the other, may be better understood. This latter mode, namely, that in which the Survivors speak in their own Persons, seems to me upon the whole greatly preferable : as it admits a wider range of notices; and, above all, because, excluding the fiction which is the groundwork of the other, it rests upon a more solid basis. Enough has been said to convey our notion of a perfect Epitaph; but it must be observed that one is meant which will best answer the general ends of that species of composition. According to the course pointed out, the worth of private life, through all varieties of situation and character, will be most honourably and profitably preserved in memory. Nor would the model recommended less suit public Men, in all instances save of those persons who by the greatness of their services in the employments of Peace or War, or by the surpassing excellence of their works in Art, Literature, or Science, have made themselves not only universally known, but have filled the heart of their Country with everlasting gratitude. Yet I must here pause to correct myself. In describing the general tenour of thought which Epitaphs ought to hold, I have omitted to say, that, if it be the actions of a Man, or even some one conspicuous or beneficial act of local or general utility, which have distinguished him, and excited a desire that he should be remembered, then, of course, ought the attention to be directed chiefly to those actions or that act; and such sentiments dwelt upon as naturally arise out of them or it. Having made this necessary distinction, I proceed.—The mighty benefactors of mankind, as they are not only known by the immediate Survivors, but will continue to be known familiarly to latest Posterity, do not stand in need of biographic sketches, in such a place; nor of delineations of character to individualize them. This is already done by their Works, in the Memories of Men. Their naked names and a grand comprehensive sentiment of civic Gratitude, patriotic Love, or human Admiration; or the utterance of some elementary Principle most essential in the constitution of true Virtue; or an intuition, communicated in adequate words, of the sublimity of intellectual Power, these are the only tribute which can here be paid—the only offering that upon such an Altar would not be unworthy! what needs my Shakspeare for his honoured bones, The labour of an age in piled stones, or that his hallowed reliques should be hid Under a star-y-pointing pyr Dear Son of Memory, great Heir of Fame, What need'st thou such weak witness of thy name? Thou in our wonder and astonishment Hast built thyself a live-lon: Monument,

And so sepulchred, in such pomp dost lie,
That kings for such a Tomb would wish to die.

Page 3o4, col. 1.

And spires whose silent finger points to Heaven.

An instinctive taste teaches men to build their churches in flat countries with spire-steeples, which as they cannot be referred to any other object, point as with silent finger to the sky and stars, and sometimes, when they reflect the brazen light of a rich though rainy sunset, appear like a pyramid of flame burning heavenward. Sce • The Friend,” by S. T. Coleridge, No. 14. p. 223.

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Page 318, col. 2.

Sycamore, which annually holds Within its shade, as in a stately tent.

This Sycamore, oft musical with bees; Such Tents the Patriarchs loved. S. T. Colrait Ge. Page 321, col. 1. Perish the roses and the flowers of Kings. The “Transit gloria mundin is finely expressed in the Introduction to the Foundation Charters of some of the ancient Abbeys. Some expressions here used are taken from that of the Abbey of St Mary's Furness, the translation of which is as follows. • Considering every day the uncertainty of life, that the roses and flowers of Kings, Emperors, and Dukes, and the crowns and palms of all the great, wither and

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decay; and that all things, with an uninterrupted course, tend to dissolution and death: I therefore,” etc.

Page 323, col. 1. — — — Earth has lent Her waters, Air her breezes. In treating this subject, it was impossible not to recollect, with gratitude, the pleasing picture, which, in his Poem of the Fleece, the excellent and amiable shot has given of the influences of manufacturing industry upon the face of this Island. He wrote at a time when machinery was first beginning to be introduced, and his benevolent heart prompted him to augur from it nothing but good. Truth has compelled me to dwell upon the baneful effects arising out of an ill-regulated and excessive application of powers so admirable in themselves. Page 329, col. 2. Binding herself by Statute. The discovery of Dr Bell affords marvellous facilities for carrying this into effect, and it is impossible to over rate the benefit which might accrue to humanit from the universal application of this simple engine under an enlightened and conscientious government.

ENI).

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