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GRAY HAIRS.

Which fires the Christian's dying eye,

And makes the curtain-fold
That falls upon his wasting breast,
The door that leads to endless rest.

It seems not lonely thus to lie

On that triumphant bed,
Till the pure spirit mounts on high

By white-winged seraphs led :
Where glories, earth may never know,
O'er "many mansions" lingering glow,
In peerless lustre shed.

It were not lonely thus to soar
Where sin and grief can sting no more.

And though the way to such a goal
Lies through the clouded tomb,
If on the free, unfettered soul

There rest no stains of gloom,
How should its aspirations rise

Far through the blue unpillared skies,
Up to its final home,

Beyond the journeyings of the sun,
Where streams of living waters run!
WILLIS GAYLORD CLARK.

GRAY HAIRS.

THOMAS, LORD VAUX was born at Harrowden, England, about 1510, and died in October, 1556. He was contributor to "The Paradise of Dainty Devices," a collection of verses by various writers.

THESE hairs of age are messengers,

Which bid me fast, repent, and pray ; They be of death the harbingers,

That do prepare and dress the way;
Wherefore I joy that you may see
Upon my head such hairs to be.

They be the lines that lead the length
How far my race was for to run;
They say my youth is fled with strength,
And how old age is well begun ;
The which I feel, and you may see
Such lines upon my head to be.

They be the strings of sober sound,
Whose music is harmonical;
Their tunes declare a time from ground
I came, and how thereto I shall;
Wherefore I love that you may see
Upon my head such hairs to be.

God grant to those that white hairs have,
No worse them take than I have meant ;
That after they be laid in grave,

Their souls may joy, their lives well spent; God grant, likewise, that you may see Upon my head such hairs to be.

THOMAS, LORD VAUX.

THE NEW BODY.

439

RED o'er the forest peers the setting sun, The line of yellow light dies fast away That crowned the eastern copse; and chill and dun

Falls on the moor the brief November day. Now the tired hunter winds a parting note, And Echo bids good-night from every glade; Yet wait awhile, and see the calm leaves float Each to his rest beneath their parent shade.

How like decaying life they seem to glide! And yet no second spring have they in store, But where they fall, forgotten to abide,

Is all their portion, and they ask no more.

Soon o'er their heads blithe April airs shall sing,

A thousand wild-flowers round them shall unfold,

The green buds glisten in the dews of spring,
And all be vernal rapture as of old.
Unconscious they in waste oblivion lie,
In all the world of busy life around
No thought of them; in all the bounteous sky
No drop, for them, of kindly influence found.
Man's portion is to die and rise again —

Yet he complains, while these unmurmuring part

With their sweet lives, as pure from sin and stain

As his when Eden held his virgin heart.

And haply half unblamed his murmuring voice Might sound in heaven, were all his second life

Only the first renewed, the heathen's choice, A round of listless joy and weary strife.

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DEATH AND JUDGMENT ANTICIPATED.

1749.

THOU God of glorious majesty, To thee, against myself, to thee, A sinful worm I cry,

An half-awakened child of man, An heir of endless bliss or pain,

A sinner born to die.

Lo! on a narrow neck of land, 'Twixt two unbounded seas I stand, Secure, insensible!

A point of time, a moment's space, Removes me to that heavenly place,

Or shuts me up in hell!

O God, my inmost soul convert,
And deeply on my thoughtless heart
Eternal things impress;
Give me to feel their solemn weight,
And tremble on the brink of fate,

And wake to righteousness.
Before me place, in dread array,
The pomp of that tremendous day,

When thou with clouds shalt come, To judge the nations at thy bar; And tell me, Lord, shall I be there, To meet a joyful doom?

Be this my one great business here, -
With serious industry and fear,

Eternal bliss to ensure!
Thine utmost counsel to fulfil,
And suffer all thy righteous will,
And to the end endure !

Then, Saviour, then my soul receive,
Transported from this vale, to live
And reign with thee above;
Where faith is sweetly lost in sight,
And hope in full, supreme delight,
And everlasting love.

CHARLES WESLEY.

LINES WRITTEN THE NIGHT BEFORE HIS EXECUTION.

E'EN such is time; which takes on trust

Our youth, our joys, our all we have, And pays us but with earth and dust;

Which in the dark and silent grave. When we have wandered all our ways, Shuts up the story of our days: But from this earth, this grave, this dust, My God shall raise me up, I trust.

SIR WALTER RALEIGH.

THE BORDER-LANDS.

GRADUATED.

MRS. JANE EUPHEMIA SAXBY, author of a volume entitled "The Dove on the Cross," is an English lady whose maiden name was Browne. She was born in 1811.

FATHER, into thy loving hands

My feeble spirit I commit,
While wandering in these border-lands,
Until thy voice shall summon it.
Father, I would not dare to choose

A longer life, an earlier death;
I know not what my soul might lose
By shortened or protracted breath.
These border-lands are calm and still,
And solemn are their silent shades;
And my heart welcomes them, until

The light of life's long evening fades.

I hear them spoken of with dread,
As fearful and unquiet places;
Shades, where the living and the dead
Look sadly in each other's faces.
But since thy hand hath led me here,
And I have seen the border-land;
Seen the dark river flowing near,

Stood on its brink, as now I stand;
There has been nothing to alarm

My trembling soul; how could I fear
While thus encircled with thine arm?
I never felt thee half so near.

What should appall me in a place

That brings me hourly nearer thee? When I may almost see thy face, Surely 't is here my soul would be! JANE EUPHEMIA SAXBY.

TO THE MEMORY

OF MY VENERABLE GRANDFATHER-IN-LAW, SAMUEL MARTIN, WHO WAS TAKEN FROM US IN THE SIXTY-EIGHTH YEAR OF HIS MINISTRY.

EDWARD IRVING, founder of the communion of Irvingites, or the "Catholic Apostolic Church" as they call themselves, was born at Annan, Scotland, Aug. 4, 1792, and was educated for the ministry of the Presbyterian Church. He was for a time assistant of Dr. Chalmers, but afterwards went to London, where his mighty eloquence attracted many hearers of the higher classes Having embraced peculiar views on the human nature of Christ, and the revival of the spiritual gifts and offices of the Apostolic Church, he was dismissed from the ministry, and established himself in a room that had been the studio of Benjamin West, the artist, where he framed a ritual. He died in Glasgow, Dec. 8, 1834, and was buried in the cathedral there.

FARE well man's dark last journey o'er the deep,

Thou sire of sires! whose bow in strength hath stood

441

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He is not here, the earnest lad who threw
Himself so lovingly into the round
Of college life, the fullest that as yet
His brief young days had found.

He is not here. Far other prizes now

May beckon him. O dear one, long away, What high companionships content thee for Thine absence here to-day?

What happy schools, far off, of love and joy Have with their charms the gentle grief consoled

With which thy faithful spirit laid aside
The life it loved of old?

Not all the learning of the wise of earth Could find an answer. Wearily, mine eye Turns from the smiling company to seek Outside the blue June sky.

Through open windows of the crowded church,
In still significance, it looketh down,
And tossing elm-boughs hush themselves to
catch

The word it might make known.

The buzz within, the rector's stately speech,
Grow far off to mine ear, and die away.
I find again the silence of thy strange,
Sad graduation day;

I hear again thy Master's simple words,
So low, so sweet, conferring thy degree:
"Of such my kingdom is; let none forbid
His coming unto me."

MARY E. BENNETT.

PARTING WORDS.

"And he said, Let me go, for the day breaketh"
GEN. xxxii. 26-

LET me go, the day is breaking,
Dear companions, let me go;
We have spent a night of waking

In the wilderness below;
Upward now I bend my way,
Part we here at break of day.

Let me go, I may not tarry,

Wrestling thus with doubts and fears; Angels wait my soul to carry,

Where my risen Lord appears: Friends and kindred, weep not so, If ye love me let me go.

We have travelled long together,

Hand in hand, and heart in heart,
Both through fair and stormy weather,
And 't is hard, 't is hard to part.
Yet we must: "Farewell!" to you:
Answer, one and all, “Adieu ! ”'

'T is not darkness gathering round me,
Which withdraws me from your sight;
Walls of flesh no more can bound me,
But, translated into light,
Like the lark on mounting wing,
Though unseen, you hear me sing.
Heaven's broad day hath o'er me broken,
Far beyond earth's span of sky;
Am I dead? Nay, by this token,
Know that I have ceased to die;
Would you solve the mystery,
Come up hither, — come and see!
JAMES MONTGOMERY.
1837.

THE CHRISTIAN EPIC.

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