the subject most obnoxious to Lakeism-he proceeds with equal spirit, but unmarked by any peculiarity.

"There peacefully slept Thalaba
And the green Bird of Paradise
Lay nestling in his breast.

The Dogs awoke him at the dawn,
They knelt and wept again;
Then rapidly they journey'd on
And still the plain was desolate,
Nor tree, nor bush, nor herb!
And ever at the hour of prayer
They stopt, and knelt, and wept ;
And still that green and graceful bird
Was as a friend to him by day,
And, ever when at night he slept
Lay nestling in his breast.

In that most utter solitude,
It cheer'd his heart to hear
Her soft and sooting voice;
Her voice was soft and sweet,

It swell'd not with the blackbird's thrill,
Nor warbl'd rich like the dear bird, that holds
The solitary man

A loiterer in his thoughtful walk at eve;
But if no overflowing joy

Spake in its tones of tenderness,

They sooth'd the soften'd soul."

The ease with which Mr. Southey has always written has been of great detriment to his fame; but it evinces nevertheless the even and lofty flow of his genius, disdaining to depend on what are called happy moments, or hours of excitement. He displays "the calm air of strength," as Campbell says of Milton, "beginning a mighty performance without the appearance of an effort." This is the chief quality worthy of notice in the Joan of Arc; the poem is stately and sonorous, not much above mediocrity, but in the youthful confidence it breathes may with ease be read the promise of future success, since fulfilled. What is most interesting in it is the contrast between the minds of the two young poetsthe deep and turbid thoughts of Coleridge mingling with the purer but shallower strain of his friend. Amongst all their experiments upon poetic melody, we wonder that they did not attempt something like poetic harmony. On the same theme, and on opposite pages, they might have treated us to a tenor and bass. VOL. III. PART I.

M

Indeed we almost have them in the second canto of the Joan of Arc. For instance Coleridge

"For all that meets the bodily sense I deem

Symbolical, one mighty alphabet

For infant minds; and we in this low world,

Placed with our backs to bright reality,

That we may learn with young, unwounded ken
Things from their shadows.".

And Southey succeeds, like a flute to the deep notes of the

bassoon.

If a poet, as some one observes, should be all eye, Southey must be eminently one. He seems incapable of being interested or attached by invisible speculations. Intimate with the authors of Christabel and The Excursion-" with Lucan and Akenside in youth at his tongue's end," as he informs us, he was scarce imbued with one metaphysical feeling; and though affected by the moral and political tenets of these latter poets, even they laid but a weak and temporary hold upon him. But in "Thalaba” he found himself at once at home-in the realms of all imagery and no thought, where fancy rioted undisturbed by reason or abstraction.

Southey was certainly born a century or so too late. He should have been cotemporary with Ariosto or with Spenser, and should have been granted to the world in its days of pure and unsatiated taste, when its eagerness for novelty and marvel was awake, ere fancy had become exhausted or insipid. But we have now little sympathy with shadowy worlds or beings-we are downright matter-of-fact creatures, even in our romance, and refuse to bestow our interest on scenes or persons, whose sufferings or pleasures are other than our own. The fancies of poetic readers of old were obsequious and active they thought nothing of a flight beyond the moon to any sphere or heaven-their wings were always ready. But times are changed; we no longer love to "tempt the fields of air"-we will not go out of our way to an ideal world for any poet; so the poet must bring his ideal world to us. He must fashion it to our lazy sympathies-his heroic spirits must be as one of ourselves, of flesh and blood, and human feelings-his powers of evil must copy the villain of the day-no witch nor gorgon will we tolerate. Plain wax candles must illumine his saloon-we have no longer faith in the light of the carbuncle; and the whole tribe of genii and oriental invisibles must learn the language of western sentimentalism, ere we will listen or read. Like the Medecin malgré lui, we have altered the position of the heart-" Nous avons changé tout cela?

The good old taste that we regret Mr. Southey has endeavoured

to revive. As far as he fails, the want is not in him, but in us. If we cannot embody his fancies, and follow him to his world of spirits, it is that we are bound to earth and sunk in egotism. Southey is a Spenser dropt upon the nineteenth century-with all the bright-eyed fancy, the pure imagination, and infantine simplicity of the elder bard. Still however he did not tread the beaten path of chivalry and old romance, but brought novelty of scene, and machinery, and creed, to support the antiquated purity of his style. The Thalaba" was a splendid conception, a noble graft upon our literature. The rising generation, who have sprung up since, and who look upon it with a retrospective glance, seldom do it justice; they should consider the state of our poetry before and at its appearance, and then form an idea not only of what an important addition it made to our stock, but also the avenue which it opened to imitation. There have been few direct imitations of it, to be sure, if we except Lalla Rookh; but to an indirect use of the conception, we owe undoubtedly most of the popular productions of the present day.

The "Thalaba" is not our prime favourite among Southey's poems; it scarce excites even that feeble interest that is allowed to stories of pure fancy. The evil spirits are not sufficiently developed either in their characters or actions; we are told too little about them to feel any degree of hatred towards them, or predilection for the destroyer. The beauty of the poem lies in its episodes and gorgeous pictures, but the general impressions left after reading the whole is rather unpleasant: we seem to have escaped from under the grasp of a night-mare. The darker Arabian superstitions are at the best indeed a most unfit subject for poetry, unless when, as in Vathek, they strongly resemble, and can illusively be identified with, parts of our own creed. "Kehama" forms a beautiful contrast with "Thalaba." Superior in the terrific even to that work, the beautiful so much abounds and is so vivid throughout, as to form the predominant feature of the poem. This reconciles us to the fantastic machinery with which it is conducted; and so aptly is the tale fitted to the scene and fable, that the poem soon assumes the consistency and veri-similitude of life. For a supernatural story that makes no use of ghosts or vulgar terrors, it possesses surprising interest; we fear not only for Ladurlad and his daughter, but at last become alarmed for the fate of heaven and the gods themselves. During the perusal of this delicious poem, we have smiled more than once at catching ourselves borne along in blind enthusiasm, even to the point of seriously moralizing on the evil effects of such a radical, as Kehama, being let loose in heaven.

We must here take leave of the reader rather abruptly, as the rest of the essay, in speaking of the Vision of Judgment, and Southey's

later works, necessarily contained allusions to the immortal poet whom we have just lost, and whose memory, deeply and sadly as it is impressed upon all our breasts at this moment, we would not disturb by the unfeeling breath of criticism. But as we have for this reason cancelled our remarks on Southey's other poems, passing over even the "Roderick” in silence, allow us to conclude with a passage from that cold and formal, but truly grand and splendid èpic

"Ne'er in his happiest hours had Roderick
With such commanding majesty dispensed
His princely gifts, as dignified him now,
When with slow movement, solemnly upraised,
Toward the kneeling troop he spread his arms,
As if the expanded soul diffused itself,
And carried to all spirits with the act
Its effluent inspiration. Silently

The people knelt, and when they rose, such awe
Held them in silence, that the eagle's cry
Who far above them, at her highest flight
A speck scarce visible, wheeled round and round,
Was heard distinctly, and the mountain stream,
Which from the distant glen sent forth its sound
Wafted upon the wind was audible ·

In that deep hush of feeling, like the voice
Of waters in the stillness of the night."

THE WILD VALLEY.

OH for the poetical or the prosaic pen of Walter Scott! I hardly know which to prefer: perhaps the latter. For I have in my mind's eye one of those rude scenes, in which he would rove with delight. Scotland is his grand country, and Edinburgh his "own romantic town;" and his genius has thrown around them the splendour of its creations, not unfounded on the interesting annals of their eventful history. But we, southrons, must seek among our green woods and beautiful vales for themes of description, or fancy's dwelling-places: and why should we not decorate our own homes, and our own names, like him, with a poem or a tale?

Gentle reader, I must lead you into a lonely part of that most aboriginal county "in the west," ycleped Cornwall: the pleasant land of warm hearts and melodious voices. Yes, I aver, I have rarely met with kinder hearts, or more harmonious speech: for, wherever I wandered, I was sure to receive a welcome, and tha

welcome was, as I have said, always delivered in a natura delightful chaunt, "far above singing."

Some months after this my Hesperian pilgrimage, I passed a few weeks at Florence, and as I listened to the beautiful recitative discourse of a fair Etruscan, who enchanted my ear daily with the pure elegance of her own lingua Toscana, and the silver sweetness of her Italian voice, the chaunting answers of the Cornish peasants instantly came into my mind: the similarity of the tones was so forcibly striking.

It was a bright sunny morning in the early part of September, when I left the town called Launceston: in truth a most chivalric name, which is interpreted" the Town of Lances." I shaped my course towards a part of the country I had heard much praised by a brother of the long robe, who consumes his brief leisure, upon the circuits, in hunting out all the picturesque spots in the vicinity of their lordships' troublesome resting-places. After a weary march over seven miles of the worst roads in our good king's dominions, up one hill and down another, where, thought I, will all this end, and when shall I come to the wild valley, with its woods, and rocks, and mountain stream? "Hollo, friend, which is the way to the Berah Rocks, and how much farther have I to walk? "Anan!" was the answer of a cutter of browse by the road-side; by which sign I conjectured that the information was not to be had in a hurry: perhaps busy Francis's " Anon, Anon, Sir"-" And where do ye come from?" "Launceston, my good man." “O Lanson,-well then, keep along here, and straight athwart the four-cross-way, and so along, ye can't miss it-over the hill, and down the vale, across the ford, and through the mead, and you'll soon have the rocks of Berah right afore ye!"

A short walk brought me to the brow of a hill, from which I looked down upon this romantic valley. It was a wide and winding gorge, through what might be called mountains, with some propriety, in the south: the steep sides were covered with wood, while here and there the grey rocks, partially concealed by bright green ivy, stood boldly out from the luxuriant coppice, which had just begun to shew the first tints of autumn: underneath, a clear stream, brawling and gurgling as it flowed along, wound gracefully through a small meadow, which lay quietly shut in on all sides by the surrounding hills, except where the river entered and ran out of the vale. It was the Tempe of England, a very native Thessaly: you might look for young Dryads peeping among the leafy oaks, and Naiads sporting upon the margin of the blue stream. Beyond the western boundaries, at some distance, there were large Tors, rising into the air, forming a grand and broken outline to the horizon. These are immense rocks of granite crowning the tops of the highest hills, in