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" little; blessed are all they that put their trust in “ him.”

What is this but a declaration, that ' If you refuse * the salvation of Christ, reject his authority, and deny him the honour due to him, his love will be turn.

ed into fiery indignation, and he will glorify his name * in taking vengeance on his despisers, as well as in

saving and blessing his humble disciples??- With allusion to the day of judgment, it is said, “ The “ kings of the earth, and the great men, and the rich

men, and the chief captains, and the mighty men, " and every bondman, and every freeman, hid them. “ selves in the dens and in the rocks of the moun. “ tains: and said to the mountains and rocks, fall on

us, and hide us from the face of him that sitteth on “ the throne, and from the wrath of the Lamb: for “the great day of his wrath is come, and who shall “ be able to stand?"* Observe the words, wrath of the Lamb,the wrath, not only of an offended King and Judge, but also of a despised Saviour. This will enhance the guilt and condemnation of those who neglect the gospel, and render their condemnation more intolerable than that of Sodom and Gomorrah.

Our attention should be peculiarly fixed on the expression, “ If bis wrath be kindled, yea, but a lit

, tle,”-that is, “Should you be found among the

more plausible and moderate of those, who refuse * submission to the Saviour; among those who have least provoked his indignation; your doom will yet

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* Rev. vi, 15--17.

'be very tremendous.'This comes home to the case of multitudes. Many persons readily express their abhorrence of the blasphemies, atheism, and other enormous crimes, which alas, have been perpetrated in a neighbouring nation; and with a latent self-flatte

a ry, they rise in their own good opinion, by comparing their conduct, with that of such daring enemies to God and his Christ. Others exclaim against those that deny our Lord's divinity, or his atonement; and they seem to feel much inward satisfaction in opposingthese dangerous heresies: while some congratulate themselves, that they never scoff at religion, but always speak respectfully of its sacred truths and duties. Thus in various ways, men keep up a persua

a sion that they are Christians: yet if we insist upon un

: reserved submission to Christ, according to that view of it which hath been stated, they would perhaps acknowledge, they had not gone so far in religion. If they have not been avowed opponents, they have in great measure endeavoured to maintain a neutrality: but such persons should recollect that Christ hath said, “ He that is not with me is against me;' so that all will be considered enemies, who are not his cordial friends and loyal subjects.- Indeed this is a general cause of men's destruction: they compare themselves with some other characters; fancy themselves better than they, quiet their consciences, and go on in the ways of sin and ungodliness.

But what consolation will it be in the day of wrath, should your condemnation be one degree less heavy, than that of your neighbours? Should you approach as near to christianity, as a man can possibly do, who

is not a true disciple of Christ, what would it avail you? Suppose you hesitate, from love to some lawful earthly comfort, which you prefer to Christ, and refuse to part with for his sake: will not that very cir. cumstance render your feelings most exquisitely poignant, when the doom shall be pronounced against you? This cannot be too closely brought home to conscience: for it was a prevailing delusion, even at the time, when our Lord was on earth. Know therefore, whether thou art a Judas, betraying Christ for sordid lucre, under the mask of a disciple or a minister; a Pilate, “washing thine hands,” by giving up his cause from fear of man, and then pretending to excase it; a Herod, that openly insultest him, a Gallio, that carest for none of these things; or a Felix, who tremblest and stiflest thy convictions: Whether thou join the multitude that cry, “Crucify him, crucify “ him; not this man, but Barabbas;” or with Agrippa, art “almost persuaded to be a Christian;” or

departest sorrowful, because thou hast great pos“ sessions:" which of these characters soever belongs to thee; know assuredly, that thou wilt perish from the right way, unless thou repent, and become a believing and obedient subject of the Lord Jesus. And what will it avail thee, that numbers will be associated in the same condemnation, or even perish in a still more tremendous manner?

But is not this harsh and uncharitable? Hear the words of Christ himself.—“Except a man deny him“ self, and take up his cross and follow me, he can“ not be my disciple.” Except he forsake all that “ he hath, he cannot be my disciple.” Does charity

consist in contradicting “the true and faithful Wit“ness,” yea, the all-merciful Saviour, or “ in speak. “ing peace, when there is no peace?” The case is the same as it was of old.-Some daringly blaspheme and openly reject the Son of God: others use respectful language; but their actions shew, that they valve the pleasures of sin, the friendship of the world, the pride of life, filthy lucre, or the praise of men, more than him and his salvation. But all such persons virtually declare, that they who, actuated by various worldly motives, concurred in nailing him to the cross, did right. None, who lived at that time, and might have heard his doctrine or witnessed his miracles, were wholly free from the guilt of his death, except the rempant of his true disciples: and none at present are wholly free from the charge of " crucifying the "Son of God afresh,” who persist in neglecting his great salvation.

“ Blessed then are all they that put their trust in “ “ him.” They are blessed in their present security and privileges; and they shall be blessed in their eternal inheritance. To you my brethren, who thus cordially welcome the Saviour, and submit to the king of Zion, with unreserved obedience and fidelity, though with many lamented imperfections; to you belong peace with God, peace of conscience, the adoption of children, and the consolations of the Holy Spirit. It is your privilege to“ rejoice in hope, to be patient in "tribulations;” to find support in trials, safety in all dangers, victory over every enemy, and a rich advantage from all losses and sufferings. Whether you be rich and prosperous, or poor and afflicted; whatever be

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your station or circumstances, you are blessed; for God himself hath pronounced you so: you shall be blessed through life and in death, and when the Re. deemer shall appear to judge the world. " then your heads, for your redemption draweth near:” and when others shall cry to the rocks to fall on them, and hide them from the wrath of the Lamb; you shall exclaim with triumphant exultation; “ This is our

God, we have waited for him, and he will save us; “ this is the Lord;— we will be glad and rejoice in his 66 salvation."

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