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according ages ancient appears Arabic assertion called cause character Chron Classical common considered containing critical Deity divine edition Egypt Egyptians errors etiam evident existence expressed give given Gods Greek Hebrew Homer human instance Kings knowledge known language latter learned manner meaning mentioned nature neque never notes notice object observed opinion original passage period Persian persons present probably prove quæ quam quod quoted readers reason refer religion remarks represented respect sacred says seems sense signifies speak sunt supposed symbol tamen temple things tion translation true universe various verse Vulgo whole worship writers zodiac γαρ δε εν και μεν τε το
Página 323 - twas strange, 'twas passing strange; Twas pitiful, 'twas wondrous pitiful. She wish'd she had not heard it, yet she wish'd That heaven had made her such a man; she thank'd me, And bade me, if I had a friend that loved her, I should but teach him how to tell my story, And that would woo her. Upon this hint I spake: She loved me for the dangers I had pass'd, And I loved her that she did pity them.
Página 322 - To the very moment that he bade me tell it : Wherein I spoke of most disastrous chances, Of moving accidents by flood and field ; Of hair-breadth 'scapes i' the imminent deadly breach...
Página 244 - But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Página 314 - Tis he, who gives my breast a thousand pains, Can make me feel each passion that he feigns; Enrage, compose, with more than magic art ; With pity, and with terror, tear my heart ; And snatch me, o'er the earth, or through the air, To Thebes, to Athens, when he will, and where.
Página 244 - And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders ? 7 And I heard the man clothed in linen, which was upon the The end of these wonders.
Página 314 - Terror and commiseration leave a pleasing anguish in the mind ; and fix the audience in such a serious composure of thought, as is much more lasting and delightful than any little transient starts of joy and satisfaction.
Página 162 - Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
Página 314 - We find that good and evil happen alike to all men on this side the grave ; and, as the principal design of tragedy is to raise commiseration and terror in the minds of the audience, we shall defeat this great end, if we always make virtue and innocence happy and successful.
Página 323 - Of hair-breadth scapes i" the imminent deadly breach, Of being taken by the insolent foe And sold to slavery, of my redemption thence, And portance in my travel's history; Wherein of antres vast and deserts idle, Rough quarries, rocks, and hills whose heads touch heaven, It was my hint to speak, — such was the process: And of the Cannibals that each other eat, The Anthropophagi, and men whose heads Do grow beneath their shoulders.
Página 248 - Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted ? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.