An Essay on the Demoniacs of the New TestamentG. Robertson, 1775 - 416 páginas |
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... diftinction to be made between diseases fupernaturally inflicted , and poffeffions , ib . Of being oppreffed by the devil , Acts x . 38 , p . 74 , and bound by fatan , Luke xiii . 11 , 16 , p . 76. Pof- feffion 3 , the Greeks , p . 79 , ...
... diftinction to be made between diseases fupernaturally inflicted , and poffeffions , ib . Of being oppreffed by the devil , Acts x . 38 , p . 74 , and bound by fatan , Luke xiii . 11 , 16 , p . 76. Pof- feffion 3 , the Greeks , p . 79 , ...
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... in others ; and it must be owing to great in- a Videndum eft ut in iftis fobriè fapiamus ex Dei verbo , ne pro veritate aniles fabulas fubftitua- mus . Beza on Luke viii . 31 . attention , F we have not felt it in our- ve we.
... in others ; and it must be owing to great in- a Videndum eft ut in iftis fobriè fapiamus ex Dei verbo , ne pro veritate aniles fabulas fubftitua- mus . Beza on Luke viii . 31 . attention , F we have not felt it in our- ve we.
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... were a dif- - of fpirits from the devil and never replied to this objec- a frequently urged against him . 26. Mark iii . 26. Luke xi . 18 . 12. compare Matt . iv . 1 , with Mark by 12 he lays , the devil is often called Sa3 tan.
... were a dif- - of fpirits from the devil and never replied to this objec- a frequently urged against him . 26. Mark iii . 26. Luke xi . 18 . 12. compare Matt . iv . 1 , with Mark by 12 he lays , the devil is often called Sa3 tan.
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... Luke knew the word e ambiguous , and therefore , to distin- e for all , doth the first time he uses . th an explication : There was a mun ue having the spirit ( daμovís axaðágтs ) demon , Works , p . 636. 1 fignifies infelix or mifer ...
... Luke knew the word e ambiguous , and therefore , to distin- e for all , doth the first time he uses . th an explication : There was a mun ue having the spirit ( daμovís axaðágтs ) demon , Works , p . 636. 1 fignifies infelix or mifer ...
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... The de- mons themselves , it was imagined , delighted in defolate places , Rev. xviii . 2. Compare Light- foot's Hor . Hebraic , on Luke xiii . 11. Works , v . ii . p . 442 . greatest birits , and deaf and dumb spirits . nefe demons.
... The de- mons themselves , it was imagined , delighted in defolate places , Rev. xviii . 2. Compare Light- foot's Hor . Hebraic , on Luke xiii . 11. Works , v . ii . p . 442 . greatest birits , and deaf and dumb spirits . nefe demons.
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afcribed afferted againſt alfo alſo amongst ancients anfwer apoſtle becauſe Beelzebub cafe caft caufe cauſes Chrift Chriftians concerning cure dæmon defcribed defigned deities demoniacs demons devil difeafes Differt diforder diſeaſes divine doctrine doth epileptic eſpecially eſtabliſhed evangelifts evil fpirits exprefs facred facrifice faid fame fays fect feems fenfe ferve fhew fhewn fome fouls fpeaking fubject fuch fuffered fuppofed fwine fyftem Gentiles ghofts gods Goſpel hath Heathens himſelf Hippocrates hiſtory human idols infanity inftance itſelf Jefus Jews Judea juft language larvæ Luke viii madmen madneſs mankind Mark miracles moniacs moſt muſt natural neceffary obferved occafion paffage perfons Plutarch poffeffed poffeffions prince of demons proof prophets queftion reafon refpect rephaim reprefents Sammael Saviour ſeems ſenſe Septuagint ſhould ſpeak ſpoken ſuch ſuppoſe ſymptoms Teftament thefe themſelves theſe thofe thoſe unclean underſtand uſed word writers δὲ καὶ τὴν τὸ τῶν