An Essay on the Demoniacs of the New TestamentG. Robertson, 1775 - 416 páginas |
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... God , when profeffedly eir divine meffages to mankind , p . 189 . foning on this fubject in his ft Epiftle nians , examined at large , and that deala- icular , We know that an idol is nothing in 首 viii . 4. p . 193. 1. By an idol , he ...
... God , when profeffedly eir divine meffages to mankind , p . 189 . foning on this fubject in his ft Epiftle nians , examined at large , and that deala- icular , We know that an idol is nothing in 首 viii . 4. p . 193. 1. By an idol , he ...
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... God , are in danger of abusing the nfidered as a difpenfation of mercy , The objection taken from the language rift and his apoftles , in performing and e cure of demoniacs , or in describing the unhappy men , p . 307. This language -ft ...
... God , are in danger of abusing the nfidered as a difpenfation of mercy , The objection taken from the language rift and his apoftles , in performing and e cure of demoniacs , or in describing the unhappy men , p . 307. This language -ft ...
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... God to inftruct man kind in the fecret caufes of thofe difeafes which were imputed to poffeffion , any more than of other dif eafes ; or to change the vulgar language in defcribing the cafe of the demoniacs , p . 358. V. As the first ...
... God to inftruct man kind in the fecret caufes of thofe difeafes which were imputed to poffeffion , any more than of other dif eafes ; or to change the vulgar language in defcribing the cafe of the demoniacs , p . 358. V. As the first ...
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... God , not merely to O great elation in the apoftle , but , by m the gracefulness and energy of his render the divine ... God , he fame ) his angel acting a part adver- oftle ; to whom this difpenfation of ence was exceedingly humiliating ...
... God , not merely to O great elation in the apoftle , but , by m the gracefulness and energy of his render the divine ... God , he fame ) his angel acting a part adver- oftle ; to whom this difpenfation of ence was exceedingly humiliating ...
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... human fpirits as fu- eified . We are now to in- ther the word be not used in nfe by all the ancients , when upon the subject of Pos- n Mir . ch . iii . fect . 2 . C 3 I. With fpirits to the rank of gods and demons ; and.
... human fpirits as fu- eified . We are now to in- ther the word be not used in nfe by all the ancients , when upon the subject of Pos- n Mir . ch . iii . fect . 2 . C 3 I. With fpirits to the rank of gods and demons ; and.
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afcribed afferted againſt alfo alſo amongst ancients anfwer apoſtle becauſe Beelzebub cafe caft caufe cauſes Chrift Chriftians concerning cure dæmon defcribed defigned deities demoniacs demons devil difeafes Differt diforder diſeaſes divine doctrine doth epileptic eſpecially eſtabliſhed evangelifts evil fpirits exprefs facred facrifice faid fame fays fect feems fenfe ferve fhew fhewn fome fouls fpeaking fubject fuch fuffered fuppofed fwine fyftem Gentiles ghofts gods Goſpel hath Heathens himſelf Hippocrates hiſtory human idols infanity inftance itſelf Jefus Jews Judea juft language larvæ Luke viii madmen madneſs mankind Mark miracles moniacs moſt muſt natural neceffary obferved occafion paffage perfons Plutarch poffeffed poffeffions prince of demons proof prophets queftion reafon refpect rephaim reprefents Sammael Saviour ſeems ſenſe Septuagint ſhould ſpeak ſpoken ſuch ſuppoſe ſymptoms Teftament thefe themſelves theſe thofe thoſe unclean underſtand uſed word writers δὲ καὶ τὴν τὸ τῶν