Views in TheologyTruman and Smith, 1836 - 240 páginas |
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Resultados 1-5 de 21
Página 14
... admit , and whatever differs from them , I disclaim as having anything to do with my creed or teaching . other men . The comprehensive charge against me is , that I hold and teach Pelagian and Arminian doctrines , in respect to the ...
... admit , and whatever differs from them , I disclaim as having anything to do with my creed or teaching . other men . The comprehensive charge against me is , that I hold and teach Pelagian and Arminian doctrines , in respect to the ...
Página 16
... admit that there are some in the church who , when they are correctly explained , do not hold them ; the number in my belief is very small , who do not , when all misapprehension is removed , believe the doctrines just as I believe them ...
... admit that there are some in the church who , when they are correctly explained , do not hold them ; the number in my belief is very small , who do not , when all misapprehension is removed , believe the doctrines just as I believe them ...
Página 18
... admit this , let him state in what re- spect he has been misrepresented — for it is a point on which there is no middle ground . But Dr. Wilson will not say that his dialogue , as reported , is not correct . Faculties of a free agent ...
... admit this , let him state in what re- spect he has been misrepresented — for it is a point on which there is no middle ground . But Dr. Wilson will not say that his dialogue , as reported , is not correct . Faculties of a free agent ...
Página 35
... are fatalists . I charge them not with holding or admitting the consequences of their theory - and I mean nothing unkind or invidious , in the proposition Laws of choice . Certainty of choice . Uniformity of NATURAL ABILITY . 35.
... are fatalists . I charge them not with holding or admitting the consequences of their theory - and I mean nothing unkind or invidious , in the proposition Laws of choice . Certainty of choice . Uniformity of NATURAL ABILITY . 35.
Página 41
... admits , that the poor idiot is not responsible for its acts ; and the same principle holds in the case of monomania , where the mind is deranged in one par- ticular respect . I was myself acquainted with a case of this sort . I knew an ...
... admits , that the poor idiot is not responsible for its acts ; and the same principle holds in the case of monomania , where the mind is deranged in one par- ticular respect . I was myself acquainted with a case of this sort . I knew an ...
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Términos y frases comunes
able according accountability action actual actual sin Adam Adam's adult agent antinomian Arminian aversion believe bias Bible Calvinistic choice choose Christ church Confession of Faith constitution contrary corruption created creature creeds denied divine doctrine effect effectual calling evidence evil exposition faculties fall fallen fatality free agency Freedom Gnostics God's gospel grace hath heart heresy Holy Spirit impotency imputed influence Irenæus Justin Martyr language Lord man's Manicheans means mind moral government moral inability motives natural ability natural causes natural impossibility natural inability natural liberty natural necessity natural power necessity of nature never obey obligation original original sin PATENT NOTES Pelagian Pelagius perfect perverted possibility posterity preaching Presbyterian punishment reason regeneration respect righteousness Sacred Harp salvation scriptural sense sermon sinner sins social liability soul taught teach things thou tion total depravity truth uncoerced universal unto volition voluntary will-Dr Wilson word and Spirit
Pasajes populares
Página 142 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot: neither can they pass to us, that would come from thence.
Página 98 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
Página 143 - Bring no more vain oblations; incense is an abomination unto me, the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Página 91 - No man can come unto me, except the Father which hath sent me draw him ; and I will raise him up at the last day.
Página 106 - GOD from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Página 58 - Either make the tree good, and his fruit good ; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Página 97 - See, I have set before thee this day life and good, and death and evil ; in that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
Página 149 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Página 64 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Página 93 - For the natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned.