Views in TheologyTruman and Smith, 1836 - 240 páginas |
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Página 22
... , that he never did , and never will . The point at issue is — in what manner the certainty of the continuous wrong action of the mind comes to pass ? Does it come to The mind not forced to a wrong choice . pass வி NATURAL ABILITY .
... , that he never did , and never will . The point at issue is — in what manner the certainty of the continuous wrong action of the mind comes to pass ? Does it come to The mind not forced to a wrong choice . pass வி NATURAL ABILITY .
Página 23
... choice than the one which comes to pass impossible in existing cir- cumstances ? Or is fallen man still an agent , so constituted that in every act of choice he is uncon- strained and uncoerced by any necessity , like that which binds ...
... choice than the one which comes to pass impossible in existing cir- cumstances ? Or is fallen man still an agent , so constituted that in every act of choice he is uncon- strained and uncoerced by any necessity , like that which binds ...
Página 28
... choice must be in accordance with his character and constitution of mind , and the con- stitution of things around him , or the active princi- ple which prevailed in his nature when volition took place ; how could he be said to have ...
... choice must be in accordance with his character and constitution of mind , and the con- stitution of things around him , or the active princi- ple which prevailed in his nature when volition took place ; how could he be said to have ...
Página 30
... . Not one of the powers of mind which constituted ability before the fall , have been obliterated by that event . All that has ever been conceived , or that can Obedience a reasonable service . Nature of choice . now 30 NATURAL ABILITY .
... . Not one of the powers of mind which constituted ability before the fall , have been obliterated by that event . All that has ever been conceived , or that can Obedience a reasonable service . Nature of choice . now 30 NATURAL ABILITY .
Página 31
Lyman Beecher. Obedience a reasonable service . Nature of choice . now be conceived , as entering into the constitution of a free agent capable of choosing life or death ... choice . Doctrine of the christian fathers . NATURAL ABILITY . 31.
Lyman Beecher. Obedience a reasonable service . Nature of choice . now be conceived , as entering into the constitution of a free agent capable of choosing life or death ... choice . Doctrine of the christian fathers . NATURAL ABILITY . 31.
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Términos y frases comunes
able according accountability action actual actual sin Adam Adam's adult agent antinomian Arminian aversion believe bias Bible Calvinistic choice choose Christ church Confession of Faith constitution contrary corruption created creature creeds denied divine doctrine effect effectual calling evidence evil exposition faculties fall fallen fatality free agency Freedom Gnostics God's gospel grace hath heart heresy Holy Spirit impotency imputed influence Irenæus Justin Martyr language Lord man's Manicheans means mind moral government moral inability motives natural ability natural causes natural impossibility natural inability natural liberty natural necessity natural power necessity of nature never obey obligation original original sin PATENT NOTES Pelagian Pelagius perfect perverted possibility posterity preaching Presbyterian punishment reason regeneration respect righteousness Sacred Harp salvation scriptural sense sermon sinner sins social liability soul taught teach things thou tion total depravity truth uncoerced universal unto volition voluntary will-Dr Wilson word and Spirit
Pasajes populares
Página 142 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot: neither can they pass to us, that would come from thence.
Página 98 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
Página 143 - Bring no more vain oblations; incense is an abomination unto me, the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Página 91 - No man can come unto me, except the Father which hath sent me draw him ; and I will raise him up at the last day.
Página 106 - GOD from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Página 58 - Either make the tree good, and his fruit good ; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Página 97 - See, I have set before thee this day life and good, and death and evil ; in that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
Página 149 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Página 64 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Página 93 - For the natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned.