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abstract acquainted actions Aristotle bliss unknown brutes Burney character Christ's College conclude consist in externals death Deity desire deviations of nature doctrine effects endeavour Epicurean Eternal Cause evil is universal evil tends examine expressly faith in bliss fatalism feeling follow four Epistles fourth Epistle free-will happiness harmony heaven hope human imperfect individual infer instance instinct intended J. S. Mill known bliss law of causality letter to Swift man's responsibility master passion mind Moral Essays moral freedom motives mutual dependence namely necessarian opinion ourselves pantheist partial evil partial moral evil particular system philosophers Plato pleasure poet poet's Pope Pope's proofs propositions prove racter reader reference to man's regard second Epistle self-love and social Socrates soul Spinoza suppose thing third Epistle tion universal system UNIVERSITY OF CAMBRIDGE verses vice Vice-Chancellor vidual virtue virtuous volitions
Página 27 - But touches some above, and some below ; Learns from this union of the rising whole, The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end, in LOVE OF GOD, and LOVE OF MAN.
Página 8 - Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
Página 25 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Página 3 - Man, viz. 1. Of the Extent and Limits of Human Reason and Science. 2. A View of the useful and therefore attainable, and of the unuseful and therefore unattainable, Arts. 3. Of the Nature, Ends, Application, and Use of different Capacities. 4. Of the Use of Learning, of the Science, of the World, and of Wit. It will conclude with a satire against the Misapplication of all these, exemplified by Pictures, Characters, and Examples.
Página 28 - That reason, passion, answer one great aim ; That true self-love and social are the same ; That virtue only makes our bliss below, And all our knowledge is — ourselves to know.
Página 26 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Página 35 - That, changed through all, and yet in all the same; Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent!
Página 39 - All nature is but art, unknown to thee; All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good. And, spite of pride, in erring reason's spite, One truth is clear,
Página 26 - All fame is foreign, but of true desert ; Plays round the head, but comes not to the heart : One self-approving hour whole years outweighs Of stupid starers, and of loud huzzas ; And more true joy Marcellus exiled feels, Than Caesar with a senate at his heels. In parts superior what advantage lies ? Tell (for you can) what is it to be wise ? 'Tis but to know how little can be known ; To see all others...