The outlines of that work are now offered to the public, As to elegance of composition, which is now esteemed so That this volume may produce these happy effects in all JONATHAN EDWARDS. Newhaven, Feb. 25, 1773. * This is necessary to be remembered by the reader, in order to understand Inspiration, and usefulness of the books of the Old Testament, SECT. 1. What is intended by Christ's purchasing redemption, ibid. PART II. PAGE How Christ accomplished this success, 245 SECT. 1. How this success is accomplished by God's grace here, 246 FIRST. In the suffering state of the Church, ibid. INFERENCE. Truth of Christianity argued from the success of the gospel, 277 III. Success from the time of Constantine till the fall of Antichrist, 1st. From Constantine till the rise of Antichrist, ibid. SECONDLY, Success of redemption through that space wherein the christ- ian church shall for the most part enjoy prosperity, I. Prosperity of the church through the greater part of this period, 347 II. The great apostacy that shall take place towards the end of this period, 354 The particular manner in which this success is accomplished, ibid. VI. The majesty and power of God in the work of redemption, WORK OF REDEMPTION. ISAIAH li. 8. FOR THE MOTH SHALL EAT, THEM UP LIKE A GARMENT, AND THE WORM SHALL EAT THEM LIKE WOOL: BUT MY RIGHTEOUSNESS SHALL BE FOREVER, AND MY SALVATION FROM GENERATION TO GENERATION. THE design of this chapter is to comfort the church under her sufferings, and the persecutions of her enemies; and the argument of consolation insisted on, is, the constancy and perpe'tuity of God's mercy and faithfulness towards her, which shall be manifest in continuing to work salvation for her, protecting her against all assaults of her enemies, and carrying her safely through all the changes of the world, and finally crowning her with victory and deliverance. In the text, this happiness of the church of God is set forth by comparing it with the contrary fate of her enemies that oppress her. And therein we may observe, 1. How short lived the power and prosperity of the church's enemies is: The moth shall eat them up like a garment, and the worm shall eat them like wool; i. e. however great their prosperity is, and however great their present glory, they shall by degrees consume and vanish away by a secret curse of God, till they come to nothing; and all their power and glory, and so their persecutions, eternally cease, and they be finally and irrecoverably ruined: As the finest and most glorious apparel will in VOL. I. B time wear away, and be consumed by moths and rottenness We learn who those are that shall thus consume away, by the foregoing verse, viz. those that are the enemies of God's people: Hearken unto me, ye that know righteousness, the people in whose heart is my law, fear ye not the reproach of men, neither be ye afraid of their revilings. 2. The contrary happy lot and portion of God's church, ex pressed in these words, Myrighteousness shall be for ever, and my salvation from generation to generation. Whoare meant as those that shall have the benefit of this, we also learn by the preced. ing verse, viz. They that know righteousness, and the people in whose heart is God's law; or, in one word, the church of God. And concerning this happiness of theirs here spoken of, we may observe two things, viz. 1. Wherein it consists; 2. Its continuance. (1) Wherein it consists, viz. In God's righteousness and salvation toward them. By God's righteousness here, is meant his faithfulness in fulfilling his covenant promises to his church, or his faithfulness towards his church and peoples in bestowing the benefits of the covenant of grace upon them; which benefits, though they are bestowed of free and sovereign grace, as being altogether undeserved; yet as God has been pleased, by the promises of the covenant of grace, to bind himself to bestow them, so they are stowed in the exercise of God's righteousness or justice. And therefore the apostle says, Heb. vi. 10. God is not unright cous, to forget your work and labor of love. And so I John 19 If we confess our sins, he is faithful, and just to forgive us our sins, and to cleanse us from all unrighteousness. So the word righteousness is very often used in scripture for God's cove nant faithfulness; so it is used in Nehem. ix. 8. Thou hast performed thy words, for thou art righteous. So we are often en to understand righteousness and covenant mercy for the same thing; as Psal. xxiv. 5. He shall receive the blessing from the Lord, and righteousness from the God of his salvation. Psal. xxxvi. 10. Continue thy loving kindness to them that know thec sal. li. 14. and thy righteousness to the upright in heart. And Psal. Deliver me from blood guiltiness, O God, thou God of my salvar 1 |