A Short History of Women

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Viking Press, 1927 - 382 páginas

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Página 211 - He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: but he that is married careth for the things that are of the world, how he may please his wife.
Página 280 - What matter where, if I be still the same And what I should be, all but less than he Whom thunder hath made greater...
Página 211 - I say therefore to the unmarried and widows, It is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn.
Página 207 - And the serpent said unto the woman, Ye shall not surely die; for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Página 209 - And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Página 210 - But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God . 4 Every man praying or prophesying, having his head covered, dishonoureth his head.
Página 210 - I will therefore that men pray every where, lifting up holy hands, without wrath and doubting ; in like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety, not with broidered hair, or gold, or pearls, or costly array, but (which becometh women professing godliness,) with good works.
Página 210 - But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
Página 197 - I changed my pipings, — Singing how down the vale of Menalus I pursued a maiden and clasped a reed : Gods and men, we are all deluded thus ! It breaks in our bosom and then we bleed...
Página 235 - A specious theory is confuted by this free and perfect experiment, which demonstrates that the liberty of divorce does not contribute to happiness and virtue. The facility of separation would destroy all mutual confidence, and inflame every trifling dispute; the minute difference between a husband and a stranger, which might so easily be removed, might still more easily be forgotten; and the matron, who in five years can submit to the embraces of eight husbands, must cease to reverence the chastity...

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